Detroit Art Review

Critical art reviews of Detroit galleries and museums weekly

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David Barr @ Collected Detroit Gallery

By

On April 5, 2024

In Assemblage / Collage, Sculpture

David Barr: Structural Relief, at Collected Detroit through April 13, 2024

An installation view of David Barr: Structural Relief, which is at Collected Detroit through April 13.  Images courtesy of Detroit Art Review. 

Novi artist David Barr, who died in 2015, was a creative polymath whose work ranged across media, including giant metal sculptures, wooden-relief wall hangings of great precision, and lithographs documenting a preposterous geometric intervention in the earth’s crust.

David Barr: Structural Relief at Collected Detroit gallery through April 13 focuses mainly on the artist’s multiple “structurist reliefs,” large, 3-D wooden wall hangings with layered straight lines and curves of varied colors that achieve an almost immediate architectural presence.

The exhibition was curated by Leslie Ann Pilling of the Metropolitan Museum of Design Detroit.

Also on the walls are the four rather elegant lithographs that “document” Barr’s Four Corners Project, which the Archives of American Art spotlit in a 1985 film for the Smithsonian Institution. In the early eighties, Barr enlisted the University of Michigan’s Institute of Mathematical Geography to figure out how to embed an imaginary tetrahedron – a pyramid – in the earth, with its four corners just poking through the soil in South Africa, Easter Island, Indonesia and Greenland. Barr traveled to each site to mark it with a small marble pyramid.

David Barr, Four Corners Project, Lithograph, 1981.  Image courtesy of Collected Detroit. 

But it’s the structurist reliefs that occupied most of Barr’s attention for several decades, and the geometric works on display here in Collected Detroit’s airy, fourth-floor digs are defined by crisp, sharp-edged lines, whether straight or curved. As noted, at times, these multi-layered compositions seem to leap out of an architect’s sketchbook. Structurist Relief No. 104 leans particularly hard in this direction, with its floating planes and cubes – see the detail below – looking a bit like something that might have emerged from Walter Gropius’ Bauhaus Studio, circa 1928.

David Barr, – Structurist Relief No. 104; Mixed Media 44.5 by 48 inches, 1974. 

David Barr, Detail, Structurist Relief No. 104; Mixed Media 44.5 by 48 inches, 1974.

Barr, who grew up in Grosse Pointe, was going to follow in the footsteps of his father, a Chrysler engineer. However, once enrolled at Wayne State, the young man found himself unexpectedly seduced by the fine arts. Barr ended up focusing on sculpture and industrial design, borrowing materials and concepts from the engineering trades that he deployed in installations and reliefs. After graduating in 1965 with a Master’s in Fine Arts, the artist began a lifelong career as a professor teaching at Macomb Community College.

Exactly thirty years later, Barr founded what in many respects might be his greatest contribution to the arts — Benzie County’s remarkable Michigan Legacy Art Park near Crystal Mountain, with 40 sculptural installations along 1.6 miles of forest paths that wind through 30 acres of deep woodlands. Installations include his lumber-industry Sawpath series, as well as other remarkable pieces of great size by Lois Teicher, Sergio DeGiusti, David Greenwood, Leslie Laskey and Joe Zajak, among others.

David Barr, Structurist Relief No. 310; Mixed media, 41 by 47.5 inches, 1991.

But Barr never abandoned his trademark reliefs. And over time, the compositions seemed to stretch and assert themselves in new ways. A budding sensuousness crept into what initially had been a mostly rectilinear universe. Starting in the 1980s, curvaceous forms began to compete with narrow verticals in charged juxtaposition, as in the rather breathtaking Structurist Relief No. 310, above.

Surfaces began buckling and cracking, spurning the strict geometry of Barr’s early years, as with Structurist Relief No. 271 from 1986. But even here, while the edges may be curved or slightly irregular, each element, as with the pink pieces below, still occupies a single plane. No waves or undulations are to be found.

David Barr, Detail – Structurist Relief No. 271; Mixed media, 50 by 66 inches, 1986.

Curator Pilling says she was immediately mesmerized by the shadows that the elements in the reliefs cast. She adds that the works’ unusual magnetism can be read in the way visitors progress through the gallery. “People spend time with each relief,” she said. “A lot of times people going through exhibitions are, like: Walk, walk, stop, walk, walk. But this is more: Walk, walk, STOP. They really take them in.”

If you haven’t been to Collected Detroit since the pandemic, be aware that the gallery has moved from its first-floor location on Fourth Street just around the corner. It’s now on Henry Street, on the top floor of an adjacent building.

Also well worth a look if you visit the gallery are freestanding works here and there by Harry Bertoia, Joseph E. Senungetuk, Detroit’s legendary Charles McGee and, most astonishing, the Hollywood actor Anthony Quinn. The sinuous “Nude” that this Renaissance man sculpted out of marble sits on a ledge right by a window, one ankle resting delicately on the other, cool as a cucumber.

David Barr: Structural Relief will be at Collected Detroit through April 13.

Marisol: A Retrospective @ Toledo Museum of Art

By

On April 2, 2024

In Installation, Sculpture

Marisol, The Party, 1965-1966, installation, Toledo Museum of Art, 15 figures, 3 wall panels, painted and carved wood, mirrors, plastic, television set, clothes, shoes, glasses and other accessories. Toledo Museum of Art Collection, photo: K.A. Letts.

It’s far from common for a major artist’s retrospective to drop at Detroit’s doorstep rather than on the coasts, but “Marisol: A Retrospective,” at the Toledo Museum of Art has just landed like a thunderclap, shattering previous dismissive evaluations of the artist’s work and life. Until June 2, anyone with eyes and transportation should be beating a path to this paradigm-shifting survey of a boundary-breaking artist.  For museum visitors who may previously have seen only one or two of Marisol’s pieces, this exhibition will be a revelation.

 Born in Paris in 1930 to an elite Venezuelan family, Maria Sol Escobar spent her early childhood traveling between the U.S. and South America. Despite the family’s comfortable circumstances, Marisol suffered early trauma when her mother, Josefina, committed suicide. In response, she began a prolonged period of silence, a gesture that became a habit. Throughout her life Marisol maintained a Garbo-esque mystique which both intrigued and alienated her audience and may have contributed to later critical neglect of her work.

Marisol arrived in New York in the 1950’s where she studied at the Art Students League, the New School for Social Research and the Brooklyn Museum of Art School. Several works from this early period, during which she was influenced by Pre-Columbian clay figures, as well as Rodin’s Gates of Hell, are on display in the museum’s entry gallery, and along with a comprehensive timeline of her life, provides an introduction to the more iconic work that follows.

Although Pop art, with which Marisol was later strongly associated, was in its early stages, her work was first noticed and shown by Leo Castelli in 1957. Spooked by the sudden attention, the artist left for Rome in 1958 and stayed away for two years, a pattern of alternating visibility and absence that repeated itself several times throughout her life. Upon returning to New York in 1960, Marisol found herself drawn to Andy Warhol and his circle. She began to work in assemblage, combining found, carved and drawn components in sculptures that came to define her singular style.  She was a sensation, both artistically and socially. Warhol included her in two of his films, and she was often photographed for Glamour, Harper’s Bazaar, the New York Times Magazine, and Vogue.   Her exotic good looks made her both a victim and a beneficiary of the casual sexism of the time.

Marisol  Baby Girl, 1963 wood and mixed media overall: 74 x 35 x 47 inches (187.96 x 88.9 x 119.38 cm) Collection Albright-Knox Art Gallery, Buffalo, New York Gift of Seymour H. Knox, Jr., 1964

The central gallery of Toledo Museum of Art, in which the most iconic of Marisol’s sculptures are displayed, shows Marisol’s art practice during the 1960’s at the most critically successful period of her career.  The quantity and quality of the work is breathtaking. The artist’s output from this period is both intensely personal and often baldly political, formally inventive yet thematically transparent. Though Marisol’s career pre-dated the second-wave feminism of the seventies, and she was never a fully “feminist” artist, many of her pieces are filtered through an unmistakable female identity.

Two of the most celebrated sculptures on display from this period are the enormous Baby Boy (1962-1963) and Baby Girl (1963). These sentimental yet monstrous infants–Baby Boy is 8 feet tall, and Baby Girl, if standing, would reach 10 feet in height—are psychologically fraught comments on the dominant role children play in society’s definition of women as mothers. Each child clutches a tiny representation of the mother, both of whom are likenesses of Marisol herself.  The artist also said that Baby Boy, who is wearing red, white and blue, was a representation of the United States as an infant, heedlessly throwing his weight around on the world stage.

Marisol, Mi Mama y Yo, 1968, wood and mixed media, 74” x 35” x 47” Buffalo AKG Museum, Gift of Seymour H. Knox, Jr., 1964 (K1964:8) © Estate of Marisol / Artists Rights Society (ARS), New York Photo: Brenda Bieger, Buffalo AKG Art Museum

Though it would be hard to pick out a favorite piece among the many masterworks in the gallery, a few stand out. One is an installation with multiple figures, The Party, which coincidentally is in the Toledo Museum of Art’s permanent collection. A flock of fashionable ladies in mid-century formal attire– and all with Marisol’s face– gather for cocktails, a group portrait of social isolation. Marisol puts an even finer point on her alienation in a photograph taken by John B. Schiff in 1963. The real Marisol sits at a table with two 3-dimensional images of herself in Dinner Date. She is alone yet keeping herself company.

Marisol, Pope John 23, 1961, wood, mixed media, Abrams Family Collection, photo: K.A. Letts.

In many of her assemblages and installations, Marisol shows herself to be wickedly clever at mocking social pretension, political hypocrisy, and male privilege. Her assemblage Pope John 23 (1962) shows Marisol at her most deftly satirical. A barrel-clad pope sits astride a roughly knocked-together hobby horse, its head featuring the face of the artist, literally being ridden by the patriarchy. Marisol created sculptures of prominent political figures such as the Kennedy family, the British royal family and even Lyndon Baines Johnson, holding 3 small birds representing his wife, Lady Bird, and two daughters.

Marisol, The Fishman, 1973, Wood, plaster, paint acrylic, and glass eyes, 68.25 x 28 x 33.25, Buffalo AKG Art Museum Bequest of Marisol, 2016 (2021:37a-g) © Estate of Marisol / Artists Rights Society (ARS), New York Photo: Brenda Bieger, Buffalo AKG Art Museum

At the height of her fame in the late 1960’s, Marisol once again abandoned the New York art world for Tahiti, where she took up scuba diving and spent several years creating a new body of work centered around environmental themes. The artworks in the penultimate gallery at the TMA are devoted to these misunderstood images and objects, which to contemporary eyes now seem prescient. Though Rachel Carson’s “Silent Spring” was published in 1962, and the first Earth Day was held on April 22, 1970, the destructive relationship of humans to the planet–and its implications–hadn’t fully registered with the cultural elite. The new work also had a surrealist edge that was at odds with art fashions of that moment such as conceptual art and post-minimalism.   The glossily finished, figurative sculptures of fish she made and then exhibited in 1973 met with bafflement and critical rejection.

Marisol,   John, Washington, and Emily Roebling Crossing the Brooklyn Bridge for the First Time, 1989, wood, stain, graphite, paint, plaster, Buffalo AKG Museum, photo: K.A. Letts

 

Marisol,   Georgia O’Keeffe and dogs, 1977, graphite and oil on wood. 52.5 x 53 x 60.25” Buffalo AKG Art Museum Bequest of Marisol, 2016 (2021:44a-i) © Estate of Marisol / Artists Rights Society (ARS), New York Photo: Brenda Bieger, Buffalo AKG Art Museum Marisol (Venezuelan and American, born France, 1930-2016

The final gallery in Marisol’s retrospective is filled with maquettes and examples of public art works the artist designed for North and South American sites. Her often controversial commissions featured historical and cultural figures such as the revolutionary Simon Bolivar , Father Damien(a Belgian born missionary to lepers in Hawaii), Mark Twain, Georgia O’Keeffe (and her dogs) and Queen Isabella. A particularly impressive piece is a model for a monument to John, Washington and Emily Roebling, builders of the Brooklyn Bridge, shown crossing for the first time.  Unfortunately the final work was never completed.

After a period of relative obscurity at the beginning of the 21st century, Marisol was the subject of a traveling survey of her work in 2014, organized by the Memphis Brooks Museum of Art. The exhibition curator, Marina Pacini, stated at the time that Marisol was “an incredibly significant sculptor who has been inappropriately written out of art history.” Indeed, when the artist died in 2016, the headline for her obituary in the Guardian read “Marisol: The Forgotten Star of Pop Art.” This reductive assessment has begun to change through the efforts of the Buffalo AKG Art Museum, which received the artist’s estate and papers as a bequest. “Marisol: A Retrospective” is a welcome step toward the reassessment and rehabilitation of this neglected visionary.

Gallery Installation, Toledo Museum of Art, sculptures and photographs by the artist during the 1970’s, photo: K.A. Letts.

Marisol: A Retrospective is organized by the Buffalo AKG Art Museum (Cathleen Chaffee, Charles Balbach Chief Curator) in cooperation with several major museums, including the Toledo Museum of Art ( Jessica S. Hong, senior curator of modern and contemporary art.)  Exhibition schedule: Montreal Museum of Fine Arts, Oct. 7, 2023-Jan. 21, 2024; Toledo Museum of Art, March 2-June 2, 2024; Buffalo AKG Art Museum, July 12, 2024-Jan. 6lm2025; Dallas Museum of Art, Feb. 23-July 6, 2025.

 And a Bonus: Caravaggio!

For museum visitors who can make it down to Toledo before April 14, a small but fascinating collection of Renaissance masterpieces awaits. Four paintings by Caravaggio, on loan from The Kimball Art Museum (Fort Worth, Texas), the Wadsworth Atheneum (Hartford, Conn.), the Metropolitan Museum of Art (New York), and the Detroit Institute of Arts (Detroit) form the framework upon which the organizers of this exhibition build their survey of artworks from the Toledo Museum of Art’s own collection.  Caravaggio’s influence is foregrounded here in paintings by Hendrik ter Brugghen, Artemesia Gentileschi, and Jusepe de Ribera, to name only a few.

Nostalgia & Outrage @ OUAG

By

On January 31, 2024

In Fiber, Paintings, Sculpture, Textile

Mary Fortuna and Adrian Hatfield @ Oakland University Art Gallery January 19-March 24, 2024

Nostalgia and Outrage, Installation, Oakland University Art Gallery. All photos by K.A. Letts.

Nostalgia and Outrage, an exhibition of artworks by fiber artist Mary Fortuna and multi-media collagist Adrian Hatfield, opened on January 19 at Oakland University Art Gallery in spite of Michigan’s typically lousy winter weather.  The paintings, textiles, toys, mobiles and dioramas on display address death, mass extinction, disaster (both personal and societal) and general apocalypse–doomsday themes that might seem gratuitously gloomy for this dark time of year. But instead, this lively–even cheerful—exhibition reminded me of the well-known aphorism: “The situation is hopeless but not serious.”

Mary Fortuna, Protection Flag, 2023, linen, cotton applique, embroidery.

Fortuna and Hatfield approach their art in ways that simultaneously diverge from and resonate with each other.  In the slim but informative catalog that accompanies the show, gallery director Dick Goody teases out insights from the artists on their motives and methods. “We both have a sense of humor and we’re both anxious or pissed off about the state of the world. We share environmental concerns,” says Fortuna. Hatfield adds that the two also use storytelling or narrative as a hook and often reference archetypal characters in their work. In the interview, Hatfield and Fortuna trace recurring themes in their art to childhood experiences. Echoes of each artist’s early obsessions linger in their current art practice and lend an air of playfulness to many of the artworks.

Adrian Hatfield, Teamwork makes the dream work, 2022, oil and acrylic on canvas.

Mary Fortuna

Fortuna remembers that as a child she expected to become “a nun, a cook or a nurse.” She grew up mostly in the company of her older sister Mady and describes this pivotal relationship as one based on creativity and invention. “We spent hours together drawing, making up stories, sharing books, dressing up, making dolls and puppets and paper dolls and comic books. We wrote little plays and made up songs,” she says.

Mary Fortuna, Button Skull Mask, 2021, wool felt, buttons, embroidery.

Fortuna’s medium of choice is fiber and she is adept at manipulating the formal properties of fabric, beads and thread to produce a variety of appealing objects and images. She uses the submerged cultural references of stitched objects—toys, flags, masks–with the fluid ease of long practice to reveal hidden meaning. The emotional resonances of her carefully embroidered vintage linens, the creepy effect of her masks and hoods and the humor  of her idiosyncratic insect dolls and baby devils show her to be not only a master of her medium,  but also a virtuosic and subtle storyteller.

Mary Fortuna, Let it Be, 2018, embroidery on vintage textile.

These talents come together with particular force in Fortuna’s heartfelt grouping of embroidered vintage textiles that memorialize her recently deceased brother and sister. The artist remembers her brother Jon as a protector, an inventive playmate and a companion on innumerable camping trips; she has embroidered the two of them on vintage cloth with a tent in the background, together in memory.  Fortuna commemorates the special bond she shared with her sister Mady in an embroidered image of the two children from a photo taken on the occasion of Fortuna’s First Communion. As is typical of much of her work, he identifies these images as ex votos, calling them “offerings to the universe on Mady’s behalf.”

Mary Fortuna, Nageena, 2015, leather, fur, horsehair

The varied objects produced by Fortuna for this show are so uniformly well-conceived and executed that it would be hard to pick a favorite. But I was particularly drawn to Nageena,  a soft sculpture that combines the charm of a doll that a child might play with and the subversive menace of a voodoo fetish. Typical of much of her work, Nageena combines cozy approachability with a slightly sinister subtext.

Adrian Hatfield

Hatfield, whose parents were scientists, remembers his rather specific childhood ambition to become “a vertebrate paleontologist or marine biologist.” Many of the images he incorporates into his paintings and installations come from early memories of comic book characters juxtaposed with figures from historical art sources.

Adrian Hatfield, Manifest Destiny: there ain’t no party like a Donner Party, 2020, oil and acrylic on canvas.

The scenes he creates are more assembled than painted, with elements of art history, vintage illustration and pop culture reproduced using photographic silkscreens and overlaid on large format canvases. Nineteenth-century Romantic landscape painting is referenced in the compositions by skillfully painted clouds, trees, and mountains rendered in acid pastels not found in nature.

Adrian Hatfield, Plotting happiness and flinging empty bottles, 2023, oil and acrylic on canvas.

Hatfield seems to have a particular fondness for the absurdist icon Alfred E. Neuman of Mad Magazine fame, whose face appears in several of the paintings in the exhibition. (Actually an earlier iteration of the famous nitwit which more closely resembles Hatfield’s version appeared in an 1895 ad for Atmore’s Mince Meat and Genuine English Plum Pudding. But I digress.) His gap-tooth visage sets a tone of absurdist catastrophe, undercutting and perhaps trivializing the ostensibly tragic themes. Disasters of all kinds and descriptions figure in the pictures, from the Donner Party to snakes attacking a man stuck in a barrel. The oversized face looking out idiotically from behind the picture plane seems to imply that the human race deserves its sad and silly fate.

Adrian Hatfield, King of the Impossible, 2011, mixed media

On a more serious note, Hatfield references the Swamp Thing in his painting Plotting happiness and flinging empty bottles. The Swamp Thing was a comic book character that the artist remembers from his childhood, a scientist devastated by exposure to toxins that transform him into a creature composed of plant matter, who then becomes a tragic and heroic protector of the environment. Hatfield’s characteristic pastel underpainting is overlaid with black photographic depictions of a sinking ship and tire-filled toxic sludge from which the Swamp Thing emerges. The speech balloon in the upper center of the canvas remains empty. Could it be that in the face of disaster threatening human existence, we have no coherent response?

In a change of pace, Hatfield has created several dioramas in addition to his paintings. A notable example is his wall-mounted King of the Impossible which features a tiny half-figure—who might be the Invisible Man–on an elaborate decorative plinth overlooking a fantasy landscape, complete with a stegosaurus at one end of the scene and a tiny lambkin by a pool at the other. The rocky scene seems to float in mid-air, and the relationship of the figure above to the goings-on below is unclear, at least to me. Still, the whole thing is pretty entertaining.

The comic satire of Hatfield’s paintings moves us to both laughter and chagrin, while the emotional complexities of Mary Fortuna’s fabric creations gently and humorously remind us of our human connection. It’s clear that both artists have thought long and hard about where the human race has been and where it’s headed, and have come away with some serious reservations. But they also intuitively understand that it’s not the job of the artist to despair.  Nostalgia and Outrage, instead, offers us hope against all odds, a feast for the eyes and food for thought in this wintry season.

Mary Fortuna and Adrian Hatfield @ Oakland University Art Gallery until March 24, 2024.

Japanese Friendship Dolls @ Detroit Institute of Arts

By

On January 8, 2024

In Design, Photography, Sculpture

Miss Hiroshima and Miss Osaka Installation, 2023.  All images courtesy of Ashley Cook

On December 2, 2023, the Detroit Institute of Arts celebrated the opening of a new exhibition that features five unique dolls, handmade by Japanese craftsmen as part of an initiative to build friendly relationships between the children of the United States and Japan. As a response to the Anti-Japanese mentality that was spreading throughout the United States in the late 1920s, American educator, author and missionary Sidney Lewis Gulick formed the Committee of World Friendship Among Children. He collaborated with adults from the United States and Japan, including prominent Japanese businessman Shibusawa Eiichi, to organize an exchange of dolls to teach the children of each culture about each other.  The story of the Japanese Friendship Dolls serves as an example of a unified effort to heal the wounds that result from conflicts of cultural difference. It is a lesson on peacekeeping and a reminder of the role that youth hold in the ongoing conversation on diversity and acceptance around the world.

Miss Osaka’s Accessories, 1927.

On the first floor of the DIA in the hallway between the Egyptian and Romanesque exhibits are three large windows dedicated to the history of puppetry. Here, guests of the museum are invited to visit Miss Osaka, Miss Hiroshima and Miss Akita, all made in 1927. These traditional Ichimatsu dolls have a white skin-tone and large black eyes. Their fair complexion is achieved through the use of gofun, an art material made of powdered clamshells that was invented in the Heian Period of 12th century Japan. For Japanese-American children living in the United States in the early 20th century, the dolls available did not resemble their physical attributes or cultural heritage. With the Ichimatsu doll being one of the most popular dolls in Japan, they became the template for the 58 Friendship Dolls that were sent as gifts from the children of Japan to the children of the US at that time. Their names, wardrobe, and accessories taught white Americans about the culture of their Japanese neighbors and inspired Japanese Americans to embrace their own heritage with pride.

Miss Hiroshima’s Accessories, 1927

Over 12,000 American Friendship Dolls were also produced and sent across the Pacific to children in Japan as part of this cooperation. While the American dolls were smaller in size and manufactured in an industrialized way, the Japanese Friendship Dolls had unique details and qualities that spoke to the location where they were made. As opposed to functioning as toys for the children to play with, they were sent over as cultural diplomats to share information, promote curiosity and encourage appreciation for Japan. Miss Osaka brings with her a harp, a guitar and a music stand, Miss Hiroshima brings a blue and white tea set and Miss Akita brings a sewing kit. As travelers, each of them also has a clothing chest, a passport and a steamship ticket. Their Kimonos are hand-dyed, outlined with silver or gold and tied with a sash. The tabi socks and sandals complete their formal dress which is worn on special occasions in Japan, communicating to whoever they encounter that they are honored by their presence. The museum provided placards amongst these various elements to further inform its viewership about the relevance of each individual detail.

Miss Hiroshima’s Travel Documents, 1927.

As guests visually traverse the exhibit of delicate figures and their belongings, archival photographs and cross-cultural messages, they are also greeted by Akita Sugi-o, created in the 1930s, and Tomoki, who was created in 2018. As a way to communicate to the boys of Japanese heritage living in the United States, Akita Sugi-o was made in the late 1930s by the same artist who made the aforementioned Miss Akita. Like Akita Sugi-o and the other three dolls, Tomoki demonstrates the long-standing legacy of traditional Japanese doll making and its ongoing presence into the 21st century. He was created specifically for the DIA and arrived complete with accessories including carp flags, a sword and a bow and arrow.

Miss Akita Installation, 2023.

The Japanese Friendship Dolls of the early 20th century, including those included here, toured the United States like agents of peace. Through the literature provided as part of this exhibit, guests have the opportunity to learn about the multifaceted approach taken by The Committee of World Friendship Among Children, who, in addition to producing and shipping the dolls and their accessories overseas, also invited a variety of public arenas to join the “Doll Travel Agency” and receive a visit from a doll. Arrivals and departures were welcomed with celebration followed by reflections and demonstrations that kept their message of goodwill and harmony alive. The amazing artists listed as the makers of these dolls include Kokan Fujimura, Takizawa Koryusai II and Hirata Goyo II. Their exquisite work played an essential role in this effort to bring healing to the Japanese communities of the United States. As an exhibition that directly touches not only on the challenges that come with diversity but also presents potential solutions to those challenges, Japanese Friendship Dolls at the Detroit Institute of Arts serves a valuable purpose beyond leisurely engagement.

Akita Sugi-o and Tomoki Installation, 1927.

Japanese Friendship Dolls at the Detroit Institute of Arts opened in the Founders Junior Council Puppet Case on December 2, 2023, and will be on view until June 5, 2024.

Tomoki’s Carp Flags Accessory, 2018.

Doug Cannell @ Stamelos Gallery Center

By

On November 15, 2023

In Sculpture

Doug Cannell: presents Learning Curves at the Stamelos Gallery Center, UofM Dearborn

Doug Cannell: Learning Curves, installation view.

The inspirations behind Doug Cannell’s sculptures are many and varied. They range from jazz music, the movement of water, urban decay, font design, calligraphy, and more. He’s also deeply inspired by the textures of Detroit’s places and spaces, where he was born and raised, and much of his work blurs the boundaries between the organic and the industrial.  “I buy my art supplies at scrapyards,” Doug Cannell writes, and “hardware stores and lumberyards.” Through December 10, the Stamelos Gallery Center (of the University of Michigan, Dearborn) presents Doug Cannell: Learning Curves, the artist’s most comprehensive exhibition to date.

Cannell mostly works with lumber and metal, exploring all the possibilities of the media, but always adhering to a truthful honesty to the material, never making metal or wood look like something it isn’t. Many of these works also draw on Cannell’s years of experience as a graphic designer, particularly the works which evoke different letters, alphabets, and typefaces. With some exceptions (like his series The Language of Bodies), the overwhelming majority of his works are abstract. All his work adheres to careful attention to craftmanship and design.

Learning Curves features multiple series of works created over the span of ten years, but gives prominence to two new bodies of work. The Enso and Beyond is sourced in the meditative Zen practice of creating an enso, a circle made with one continuous stroke of a calligraphy brush. Cannell transposes the enso into three dimensions, playing with its minimalist form in a series of circular wooden sculptures. Some of these are almost literal 3D interpretations of an enso, while others are more indirect, suggestive of calligraphic linework in a more general sense.  Speaking of these works, Cannell says, “I liked the idea that it’s not so much about the finished product, but it’s about the experience of making the artwork. It’s a meditative moment.”

Doug Cannell: Learning Curves, installation view.

The other new body of work on view is sourced in Cannell’s experience as a graphic designer, a field which gave him an immense appreciation for the capacity of various fonts and typefaces to enhance the meanings of words and to imbue words with nuance. In the series Letterforms, Cannell takes letters from various alphabets of the world, deconstructs them, and merges them together into sculptures that celebrate the language or the font on which they’re based. The forms are abstracted, but still recognizable, so viewers might recognize letters from the Thai alphabet, or Korean, Arabic, or Hebrew. It’s a series in wood which draws attention to the pure form of words without regard for their literal sounds or meanings.

Filling about half of the gallery space, these two recent bodies of work are displayed alongside selections of earlier works. One series is an expressive body of works which explores emotion and body language. The defensive postures the life-sized wooden figures assume are often suggestive of struggle. In using representational/figurative imagery, the series is an outlier in Cannell’s larger body of work, the rest of which is almost entirely abstract.

More typical (if its ok to say that about a body of work as relentlessly varied as this), are the abstract wooden sculptures of the series A Tree is a Wild Thing.  Each of the emphatically organic forms in this series was created using rectangular boards of industrial lumber, which Cannell then worked until the wood attained a beauty more suggestive of its original source in nature.

But Cannell’s work also explores the beauty and formal qualities of industrial materials, and the series Art and Invention is an exploration of the visual possibilities of steel and its decay. Often making use of repurposed, rusted steel, some of these wall-mounted sculptures seem like more polished and refined versions of the doggedly rugged industrial sculptures of Constructivist Vladimir Tatlin.

Arc Mentha, 2017 (28”x 8” x 4”), steel, aluminum, paint.

Thrump, 2016, (48’’x94’’x34’’), steel and wood

There seems to be a whimsicality and a playful quality to much of this work. It blurs boundaries between the organic and industrial…between craft and fine art. Regarding the inevitable categorization of his work into “series,” Cannell confesses that his goal is never to set out to create a series, and that a work in one set might just as easily fall into another. His work defiantly refuses simplistic categorization and easy labels, much like the places, spaces, and textures of Detroit itself.

Doug Cannell: Learning Curves, installation view.

Doug Cannell @ Stamelos Gallery Center, UofM Dearborn,  through December 10, 2023.

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