Author: Sean Bieri

The Flint Institute of Arts Presents Revolutionary Times by Detroit Artist Mario Moore

There’s a black-and-white video clip on YouTube of an early TV quiz show where a panel of celebrities tries to guess the identity of a mystery guest. In the clip, the guest is a frail-looking old man who turns out to be the last living witness to the shooting of Abraham Lincoln. The show aired in 1956. My father was born in 1947; he just turned 77, and his life overlaps that of someone who saw the Lincoln assassination. I remember being struck by that thought when I first saw the video, by the idea that the days of chattel slavery and civil war, which can seem like the stuff of textbooks, ancient history (and which some would like us to conveniently regard as such), were actually as close as the span of just two lifetimes. I thought of that video again as I looked at Mario Moore’s current exhibition at the Flint Institute of Arts, Revolutionary Times (running now through April 14), in which the painter repeatedly collapses the distance between the past and the present.

It’s been quite a year so far for Mario Moore. In addition to the Flint show, the Cranbrook Art Museum is currently featuring a show Moore co-curated called Skilled Labor: Black Realism in Detroit, in which Moore joins several other local painters who work in a range of realist approaches (on view through March 3). Moore’s art is both highly skilled and labor intensive. He works at a level of realism that must be a bit like playing trumpet or violin, where the promise of perfection makes every flub the more obvious. Moore, however, rarely misses a note. While his backgrounds are more loosely painted to suggest depth, his subjects are meticulously rendered, and yet they aren’t fossilized by overly-fussy techniques. They breathe, and radiate warmth even when their demeanors are cool, which is often. When they meet the viewer’s gaze, there’s life in their eyes.

Revolutionary Times comprises three bodies of work: one relates to the Civil War, particularly the Black troops who were armed to fight for the Union; another references the Underground Railroad and Detroit’s unique part in its history; and the third, a room of mostly portraits, comments on the fur trade in Detroit while honoring members of Moore’s family and circle of friends. Throughout the show, Moore juxtaposes images of “then and now,” sometimes placing 19th-century figures in modern landscapes, casting friends in the roles of historical personages, or inserting himself into portraits of family members. Each work dissolves the barriers between the historical and the contemporary. At the start of the exhibition, the viewer is greeted by The Drum Rolls On, an image of a barefoot Black child, eyes forward and resolute, the sticks in his hands poised to strike up a march on the snare drum slung around his neck. Around him, the landscape is in flames, yet he is unharmed and unperturbed. He’s an allegorical figure, though not a timeless one; the shiny calculator watch on his wrist tells us that the time is now.

The next image the visitor encounters is a lithograph featuring the first of a number of artists Moore name-checks throughout the exhibit: David Bowser, the designer of several regimental flags carried by Black troops during the Civil War (a Moore recreation of one of Bowser’s flags hangs elsewhere in the gallery). Across the room is another artist, Moore’s contemporary Mark Thomas Gibson. He’s depicted lounging in front of a Moore-ified version of his large drawing of the battle of Antietam, a fight in which Black troops played a crucial role and which precipitated Lincoln’s signing of the Emancipation Proclamation. In the battle scene, a Union soldier lies dead in one corner, his head blown off with such force that his hat still hovers above the stump of his neck. Gibson’s casual pose, sitting back in a chair with his feet up, mimics that of the collapsed soldier, suggesting that the soldier’s sacrifice then made Gibson’s freedom today possible. On another wall are several portraits based on Civil War-era photographs, now in full color and with the original subjects replaced by friends of Moore’s, all brandishing period swords and firearms. A spoken word recording about the arming of Black troops, Free State, plays in the first gallery as well, though without a chair or headphones it’s hard to give the 25-minute recording the attention it deserves.

Entering the second part of the exhibition, the visitor meets two bathing suit-clad figures, a man and woman, reclining on the shore of the Detroit River. They represent Lucia and Thornton Blackburn, an enslaved couple who fled Kentucky for Canada along the storied Underground Railroad. They eventually escaped to Windsor, depicted here by the apartment blocks and casinos of the city’s modern skyline, just as the Blackburns are portrayed by two friends of Moore’s, closing the gap between the two time periods. The Underground codename for Windsor was “Canaan”; Detroit was called “Midnight.” Between them runs the river, a fluid frontier that appears in the backgrounds of a number of the pictures in this gallery, most dramatically in Troubled Waters: Henry Bibb And/Or Mary Ann Shadd. In the painting, the titular abolitionists bob in precariously small boats on the rough waters of the strait, reaching out to one another yet separated by their differing views on tactics (Bibb welcomed white allies, and Shadd felt Black people could free themselves without them). In the foreground between the two boats, her back turned to the viewer to reveal her elaborately embroidered robe, a Black woman looks on as if contemplating the dispute, inviting us to do the same. Moore’s handling of water is excellent, especially the range of color he brings to the river, from industrial grays to translucent greens to deep blues. Also in this gallery are three large-scale portraits of anti-slavery figures with Michigan connections: William Lambert, George deBaptiste, and Sojourner Truth. Each is drawn in silverpoint, evoking daguerreotype photographs, and each is embellished by gold threads — provided by Moore’s mother, the artist and educator Sabrina Nelson — that chart routes along the Underground Railroad, adding a thoughtful graphic element to the portraits.

Detroit was founded 320-plus years ago as an outpost for the French fur trade, an industry that relied on the labor of enslaved Black people in order to thrive. The third gallery in the Flint exhibition depicts Moore’s friends and family dressed in fur, flipping the historical dynamic as well as celebrating a fashion statement that Moore has noticed is particular to Detroiters. His painting Expansion is a full-length portrait of local entrepreneur Cyndia Robinson, who stands framed in a doorway wearing black lingerie, as well as a fur jacket that once belonged to her mother. On either side of Robinson are historical paintings, like those still found in some libraries or schools, depicting the fur trade: white men with muskets receive furs delivered by Native American trappers, while an enslaved Black man shoulders a bundle of hides. On the opposite wall is the closest thing to an abstract image in the show, Moore’s striking bird’s-eye view portrait of Sheefy McFly, in which the rapper/artist/DJ, clad in an all-pink outfit and a brown fur coat, reclines in a small wooden boat. The vessel’s arrowhead shape, like a “you are here” pointer on a map, is sharpened by the field of dark cobalt water on which it floats. (If this painting hasn’t been used as an album cover yet, it’s something to consider!)

Bookending the exhibition is a stunning group portrait of five women: Moore’s wife, Danielle Eliska, his sister, mother, and his two grandmothers, arranged in a pyramid-shaped composition with Eliska’s profile at its peak. The women exude supreme strength and confidence. Arrayed around a table in a snowy forest environment, they look anything but cold; in fact, they glow with a warm, golden light in defiance of their icy surroundings. Moore’s love and admiration for these women he calls Pillars of the Frontier in the painting’s title is palpable. His mother, Sabrina Nelson, holds a pencil poised over her open sketchbook, recalling the poised drumsticks held by the child at the show’s beginning. She locks eyes with the viewer — really with her son, the painter painting her, as if to create his portrait in return, keeping the dialogue between generations alive.

The Flint Institute of Arts Presents Revolutionary Times by Mario Moore

Laura Magnusson, Blue, 2019

Water is a paradoxical thing, both sustaining and dangerous; it’s our origin, our literal lifeblood, yet it has a hundred ways of eroding our foundations and pulling us under. Canadian interdisciplinary artist, University of Michigan grad, and trained scuba diver Laura Magnusson considers water her collaborator: “supportive, receptive, restrictive, indifferent.” Her eleven-minute silent video Blue (2019), on view at the Flint Institute of Arts through December 30, is set entirely underwater — 70 feet below the surface of the Caribbean, in fact, off the shore of the Mexican island of Cozumel. Down there, the horizon disappears into an azure haze that hangs over the cyan-tinted sand of the nearly featureless sea floor. It’s an abstract environment, an open stage for a performance that Magnusson describes as a voyage “through the afterlife of sexual violence,” and “the impact statement (she) was never permitted to give before a court of law.”

The video opens on Magnusson crouched on the seabed, wearing a winter parka with a fur-trimmed hood and matching snow boots that seem less incongruous than one might imagine in this alien environment. Magnusson begins to trudge through the course sand, leaning into the water’s resistance, carrying in one hand the large tank that’s providing her with air, and in the other a model of a corrugated metal building complete with pine trees and a porch. In the doorway stands a figure in black underwear, a miniature version of the artist.

First Magnusson tries to bury the model building (which was looks to be broken, a corner or fragment rather than a complete structure), scooping sand up over it. She makes a few attempts to leap upward toward the surface, but sinks back down each time, descending to the sea floor in slow motion. She wrestles to remove the parka before appearing half buried in the sand still wearing it. Eventually we see the coat fluttering free through the water like a diaphanous sea creature. Magnusson crouches again, nude now but for underpants and a diver’s weight belt, encircled by the arc of her air tube.

Magnusson alternates between standing, crouching, and self-burial until the cycle is interrupted by a shot of the artist wearing a pained expression above the scuba regulator stuck in her mouth. The hood of the parka is pulled up over her head, and she’s framed by a black void as silver fish dart around her. Crouching again, she screams silently into the sea, bubbles streaming from her mouth. In a close-up, we see her fingers attempting to pry the miniature figure of herself from out of the doorway of the model structure. It feels like a breakthrough, but it’s followed by a literal reversal: the film starts moving backwards. Air retreats into Magnusson’s mouth and she retraces her steps as if pushed back by the current. In the end, the broken building remains planted in the sand, and the black void returns, minus Magnusson, with only the silvery-blue fish remaining. The video loops, and begins again.

Speaking in a YouTube video on Blue, Magnusson reveals some of the thinking behind the piece. The model is based on the inn in Manitoba where Magnusson was assaulted; its small scale allows her to better grapple with the place, though she fails to completely bury it or wrest her miniature self from its doorway. The multilayered construction of the handmade parka, which the artist describes as “clamshell-like,” was inspired by the shell of “Hafrún,” a living clam discovered in Iceland in 2006 that was 507 years old — when it was killed by scientists who pried it open to determine its age. If the coat is protective, why shed it, unless it’s a hindrance as well? Why does Magnusson bury herself? Some sea creatures cloak themselves in sand as camouflage; does the artist want to protect herself, anchor herself, or disappear? Magnusson explains that her actions in Blue were not scripted, but developed during the performance and organized in the editing process. This is not a tidy, linear narrative of someone who’s conquered adversity, with a satisfying resolution and a prescription for a clear path forward; it’s a metaphorical document of a continuing journey toward healing, one Magnusson calls “circuitous,” “wandering” and, appropriately, “fluid.”

Laura Magnusson @ Flint Institute of Arts through December 30, 2023.