Detroit Art Review – Critical art reviews of Detroit galleries and museums weekly

LGBTQ @ Scarab Club

On June 20, 2022

“Mighty Real / Queer Detroit: Remembrance of Things Present” will be up at Detroit’s Scarab Club through July 9. The other 16 exhibition spaces will take the show down on June 30, 2022.

An installation view of “Mighty Real / Queer Detroit” at the Scarab Club, up through July 9.

“Mighty Real / Queer Detroit: Remembrance of Things Present,” the monumental art exhibition of LGBTQ art that sprawls over 17 venues, underlines just how much has changed in America in the new millennium. Even 10 years ago, this sort of mammoth undertaking devoted to queer artists and their allies would be hard to imagine outside of a few trend-setting cities, mostly on the coasts.

Boasting more than 700 pieces by 150 artists both established and emerging, as well as some who’ve passed on, MRQD is being mounted in partnership with the City of Detroit’s Office of Art, Culture, and Entrepreneurship.

The shows at participating galleries are up through the end of June.

Apparently sparked by a suggestion from Detroit artist and longtime gay activist Charles Alexander, the project was curated and muscled into glorious existence by Patrick Burton, a visual and performance artist who teaches in the Detroit schools. The exhibition was originally set for 2020, and at the time involved just four or five galleries. But two years of covid delays gave Burton time to extend his reach, pulling in other outlets all over town.

“Patrick did just a beautiful job putting together portfolios of work for all the different spaces,” said Treena Flannery-Erickson, gallery director at the Scarab Club. “It’s historic and amazing.”

Among the participating galleries are Hatch Art in Hamtramck, Detroit Artists Market, the David Klein Gallery and, out in Mt. Clemens, the Anton Art Center – said to have one of the liveliest displays.

“This project is presenting queer artists, or humanizing us, in a new way,” Burton told The Detroit News. “We’re not often represented. We’re often sexualized and we’re not thought of us as full beings who live life and create art. This is about offering a queer culture and expanding minds and hearts.”

Stephanie Crawford, Green Still Life 3, Watercolor on paper, 22” x 15,” 2018. Courtesy The Scarab Club.

At Detroit’s Scarab Club, the 32 artists on view represent a wide and intriguing range of work, which will stay up longer than at other venues — through July 9. Some pieces here are thematically tied to the queer experience, like the late Jack O. Summers’ collage of itsy-bitsy naked men, while other canvases, such as the technicolor trio of still-lifes by Stephanie Crawford, a Black native Detroiter in her 80s, eschew messaging in favor of simple, striking beauty.

By contrast, the 1999 “Blue Bathroom Blues 1” by Frederick Weston, raised in Detroit before moving to New York, clearly points to the AIDS catastrophe. Look closely at this gorgeous, geometric collage in shades of blue and aqua and you’ll find a reference to the protease inhibitor Crixivan, an anti-HIV drug right beneath an advertising slogan, “Safe for Septic Systems.”

Frederick Weston, Blue Bathroom Blues 1 (detail), Mixed media collage, 11” x 8.5”, 1999. The Scarab Club.

Corktown resident Jon Strand, a meticulous painter with work in the Detroit Institute of Arts’ collection, calls the exhibition a seismic event for the local queer community and its visibility. “This is like a declaration that we’re real and we make beautiful art,” he said. “We weren’t trying to promote or indoctrinate. It’s just about great creativity coming from all kinds of sources.”

One of those sources is Strand himself, who has work in this particular show at both Collected Detroit and Detroit Artists Market. The latter includes “The Flaming Pearl of Infinite Wisdom, A Silvery Moon, and Seven Hidden Dragons,” which typifies the artist’s fascination with oddly whimsical, otherworldly canvases created by means of a back-breaking form of pointillism.

Jon Strand, The Flaming Pearl of Infinite Wisdom, A Silvery Moon, and Seven Hidden Dragons, Ink on canvas, 2019. Courtesy of the artist.

Much of the work throughout MRQD is recent, but Burton also reached back far for some particularly arresting visuals as far away as New York City. Among the most striking, for reasons that are a little hard to decipher, is Marcus Leatherdale’s black-and-white portrait of Sam Wagstaff from 1981, 10 years after he left his curatorial position at the DIA in some disgrace. (For a contemporary art project, Wagstaff in his last year at the museum drove a bulldozer across the museum’s pristine north lawn dragging a 35-ton monolith, “Dragged Mass Displacement” by Michael Heiser, that gouged its own trench and sent the DIA’s board of directors into conniptions.)

Marcus Leatherdale, Sam Wagstaff, Archival pigment print, 22” x 22”, 1981. The Scarab Club.

Leatherdale, a photographer of New York’s demimonde who died in May, gives us a sharply observed portrait of the curator and photography collector at 60, with chiseled good looks and a skeptical gaze some eight years before his lover, Robert Mapplethorp, would die of AIDS.

Another striking image from the now-distant past is Detroiter Katy Hait’s “Marc Mannino, Detroit,” with the tousle-haired artist holding up what look like two punk marionettes. The juxtaposition of the puppets’ menace and Mannino’s youthful gaze, apprehensive but as yet unbruised by life, is a knockout.

Katy Hait, Marc Mannino, Detroit, Archival pigment print, 19” x 13”, 1977. The Scarab Club.

Other participating venues hosting “Mighty Real / Queer Detroit” include Affirmations, Cass Café, the College for Creative Studies Center Galleries, Galerie Camille, M Contemporary Art, the Metropolitan Museum of Design Detroit, N’Namdi Center for Contemporary Art, Norwest Gallery, Oloman Café & Gallery, Playground Detroit and Public Pool.

In breadth, scope and daring, MRQD will be remembered as a landmark in Detroit’s artistic and gay history. In Flannery-Erickson’s words, “It was a monumental undertaking that involved so many people. At the end of the day, it’s a beautiful salute to community.”

Like all curators, Burton hopes for lasting impact. “It’s a community defining ourselves,” he said. “When you think about, it was just over 50 years ago that there was the Stonewall uprising (in Manhattan). I just think there’s a lot of work still to be done. This exhibition is a beginning here, and we wanted to do it big and we wanted to make sure it got the right attention. The only way to do that was to not just do one gallery.”

“Mighty Real / Queer Detroit: Remembrance of Things Present” will be up at Detroit’s Scarab Club through July 9. The other 16 exhibition spaces will take the show down on June 30.

Nick Doyle: Farmers and Reapers @ Reyes/Finn Gallery

By K.A. Letts

On June 12, 2022

In Installation, Paintings, Sculpture

Nick Doyle, Please Let me Go, 2022, collaged denim on panel, 90” x 125” (belt), 11” x 36” (lighter), 72” x 15” (spoon) All photos: Adam Reich

The perils and attractions of consumption driven by the dynamics of corporate greed—when what we are conditioned to want might just kill us–forms the theme of Nick Doyle’s current exhibition Farmers and Reapers at Reyes Finn, on view in the gallery from June 4 – July 16. Doyle has chosen deceptively beautiful images to lure us toward the revelation that we may be the unsuspecting victims of our own desires.

In his previous show with Reyes Finn, Paved Paradise, the artist examined and seemed to celebrate—or at least feel nostalgia for–the assumptions inherent in the American Dream of limitless expansion and endless possibility. But with Farmers and Reapers, his vision has sharpened and darkened to tell a cautionary tale about the perils of falling for the false promises of capitalism. Or as Doyle says in his artist’s statement:

Today, as we experience an opioid epidemic, everything has become a drug. Social media, advertisement, market research: all born out of attempts to create false desires in a population with no actual resolution to those desires, only a constant cycle of momentary satisfaction that intends on keeping us locked in a state of perpetual, hankering consumption.

Of course, Doyle’s subtle jeremiad wouldn’t resonate with his audience if the artworks he has created were not attractive. And they are. His beautifully crafted and carefully constructed images of pretty flowers, shiny cutlery and glittering disco balls—even his wall-mounted portrait of a black garbage bag containing who-knows-what—are (sanctioned) pleasures for the eye, given force by their titles. Hence the disco ball is entitled Death Star, his lush bouquet of poppies is called A Siren’s Symphony. Even as we viscerally feel the attraction, we are brought up short by the artist’s ominous caveat.

Nick Doyle, Body at Rest, 2022, collaged denim on panel, 51” x 40”

Nick Doyle, Siren’s Symphony, 2022, collaged denim on panel, 95” x 89”

All except one of the artworks in this exhibition are handmade out of quotidian denim, the fabric of the common man and Doyle’s signature material. The artist has meticulously cut and laminated shapes reminiscent of paint-by-numbers kits to silhouettes made of shaped medium density panels. Individual pieces like Cold Sweat, an oversized, pink, melting popsicle, and Morning Shake, a cup of coffee surrounded by a spill, are disturbingly specific images of personal addiction. Please Let Me Go combines magnified images of drug paraphernalia—a belt, a spoon, a cheap lighter—in an unholy trinity. It’s impossible to look at Putting Two and Two Together without imagining the sensation of physical shock that comes from sticking a fork in an electrical socket.

Nick Doyle, Putting Two and Two Together, 2022, collaged denim on panel, 72” x 10” (fork), 40” x 25”

The poppies in Farmers and Reapers introduce an unexpected lyrical note—and possibly a sly irony–into Doyle’s visual vocabulary, which up to now has consisted mostly of manufactured objects. Doyle employs images of mass-produced items–still ubiquitous, pandemic-related supply chain issues notwithstanding–as a kind of shorthand for capitalism and colonialism, and in a broader sense, American individualism and toxic masculinity. The opioid-producing poppies, sourced mostly from Southeast Asia and Latin America, might represent the revenge of the third world, which has now created a reciprocal addiction.

Nick Doyle, Cold Sweat, 2022, collaged denim on panel, 67” x 47”

Only one of the artworks in Farmers and Reapers is a three-dimensional miniature similar to those that have appeared in Doyle’s previous shows. Gone, a doll-size, perfect replica of a hospital bed, is made of wood and comes complete with rumpled hospital sheets and blanket. It is a poignant comment on the ultimate price that many will pay for their addiction. Positioned on a low pedestal, we see the bed from above, the ghostly point of view of a departing soul. The sensation of looking down is shocking, but already we feel the remoteness that must accompany the passage of the recently deceased.

The undeniable attractions of the artworks in Farmers and Reapers heighten the emotional charge of their dark subtext by simultaneously seducing and repelling the viewer. These poppies and mirror balls, these garbage bags and spoons and forks, together constitute both a warning and a lament for the destructive yet often unacknowledged power of invisible economic forces. As Reyes/Finn partner Bridget Finn says of the artist, “He opens conversations on addiction, destruction and capitalistic greed and the ways in which they are opposed to the fallacy of the American Dream, thus using the fiber of American culture to craft its critique.” With Farmers and Reapers, Nick Doyle seems intent on raising awareness of the traps laid by malign elements as the first step toward moving beyond them.

Nick Doyle, Gone, 2022, maple, cotton, wax, 2022, 13” x 22” x 11”

Nick Doyle: Farmers and Reapers at the Reyes/Finn Gallery through July, 16. All images courtesy of the artist and Reyes/Finn, Detroit

44 – Portraits of a President @ Charles H. Wright Museum of African American History

By Michael Hodges

On June 5, 2022

In Installation, Sculpture

An installation view of 44 – Portraits of a President at the Charles H. Wright Museum of African American History.

In a moment that feels fraught with political peril, the Charles H. Wright has resurrected its show of creatively painted busts of President Barack Obama, first mounted in 2012 and at the time titled Visions of Our 44^thPresident.

The current show is called 44 – Portraits of a President and includes a few new Detroit artists not in the original. The exhibition, staged in two galleries on the museum’s lower floor, will be up through Dec. 31, 2022.

All of which raises the question: why resurrect an exhibition after 10 years?

The reason, said Patrina Chatman, the Wright’s director of collections and exhibitions, has everything to do with efforts by some in this country to rewrite the nation’s racial history, downplaying aspects like slavery they find uncomfortable or distasteful.

This deeply offends the historian in Chatman. “You don’t just change the historical record because you don’t want to tell the stories” she said, arguing that those engaging in this sort of revisionism don’t want people to know how dreadful things really were at one time.

“We’re a history museum,” Chatman added. “We have to make sure these stories are told, and told in different ways.”

The premise for “44,” both 2012 and 2022, is simple: Take replicas of the same bust of President Obama, created for the original exhibition by Santa Fe artist Matthew Gonzales, and encourage artists to have at them. The result is a kaleidoscopic parade of Obama likenesses, dressed up in all the colors of the rainbow, and ranging from literal representations to the very abstract.

All Parties by Detroit artist Tyree Guyton.

One of the most interesting is Detroit artist Tyree Guyton’s high-concept contribution, “All Parties.” The Heidelberg Project founder has given us a blandly painted president with light-coffee skin, gray hair, and a pink suit jacket with an orange, striped tie. In front of him is a table stacked with old-fashioned teacups and spoons, an allusion to the Tea Party that rose up in 2009 to bedevil President Obama and his Affordable Care Act as it made its tortuous way through Congress.

In his artist’s statement, Guyton defined Americans — in particular, apparently, Tea Party conservatives — as a “people in a flummoxed situation of refusing to change with the times.”

Appropriating Obama’s image for artistic purposes, of course, was well established even before the 2012 Wright exhibition. The most-famous example is surely Shepard Fairey’s “Hope” poster, based on an Associated Press photo and one of the most-totemic images from 2008. On the other side of the aisle, artist Jon McNaughton produced a series of highly critical paintings of the president that variously portray him fiddling while Washington burns, or stepping all over the U.S. Constitution. (Fox News’ Sean Hannity reportedly owns one of McNaughton’s canvases.)

Perhaps “44’s” most-daring treatment comes from Tatyana Fazlalizadeh, a Brooklyn artist with an African-American mother and an Iranian father (hence the unusual last name). With “Is He Black Enough?” she tackles the question by painting the top half of the president’s face a deep, rich ebony, while the bottom half looks a lot like a white guy with a good tan.

In so doing, Fazlalizadeh touches on the twin complaints that pursued our first African-American president: For many white people, he was unquestionably “too Black,” at the same time that some members of the African-American community charged he wasn’t Black enough. In her artist’s statement, Fazlalizadeh suggested the question highlights “the potency of the color black.”

My Time to Shine by Nina Chanel Abney.

Also going out on a limb symbolically is New Yorker Nina Chanel Abney with her bust. Somewhat shockingly, “My Time to Shine” represents the 44^th president as a clown with yellow hair, circular red cheeks, and a garish outfit. Her aim, Abney said on the accompanying label, was to underline how “the ruler of any country must put on many faces to appeal to the masses,” very much as a clown does in a circus.

It’s a plight that seems to stir some sympathy in the artist. Acknowledging the intense, often hostile, scrutiny any president faces – and Obama was certainly no exception (nor Trump) — Abney said she wanted to explore “the idea of concealment for self-preservation,” an intriguing insight into the psychological drawbacks of presidential power.

Tarred and Feathered by Angelbert Metoyer.

Another bust sure to raise eyebrows is New Orleans artist Angelbert Metoyer’s “Tarred and Feathered,” in which we find the former president, his black face streaked with bright gold, wearing a crown of feathers like a Native American tribal leader. Metoyer suggests opponents, with their fierce disdain, in effect tarred and feathered Obama. But the symbolism is two-sided. “In the Afro-Caribbean cultures of the South,” the artist noted, a crown of feathers signals power and prestige. “With this bust,” she said, wrapping things up nicely, “the punishment became instead an adornment – he is beautified by it.”

Preston Sampson’s Tales Retold.

Finally, the somewhat downbeat “Tales Retold” by Baltimore artist Preston Sampson acknowledges Obama’s huge accomplishment as the first Black president, but steps back to ask whether his administration really changed the trajectory Sampson argues the country’s been on for at least a century.

In “Tales,” Obama is decked out in a Roman centurion’s helmet, complete with red plume. While many Americans are proud that we elected Obama, the artist suggests we still resemble the Roman Empire more than we might like to think, and that the president, for all his virtues, did little to alter that.

Which leads to a heavy question: “Will we follow the same course of ruin?” as Sampson asked in his artist’s statement. “That tale is yet to be told.”

Mr. President Hear Our Cry by Kevin Cole.

44 – Portraits of a President will be up at the Charles H. Wright Museum of African American History through Dec. 31,2022.

History Told Slant @ MSU Broad

By Jonathan Rinck

On May 30, 2022

In Uncategorized

History Told Slant: Seventy-seven Years of Collecting Art at MSU installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Photo: Eat Pomegranate Photography.

The exhibition History Told Slant is occasioned by the tenth anniversary of the opening of the Broad Art Museum, a space designed by architectural megastar Zaha Hadid, and which in 2012 became the new home to the robust collection of art formerly displayed at Michigan State University’s Kresge Art Museum. The collection itself marks its 77th year, and on view is a sprawling cross-section of highlights. While serving as an upbeat celebration of the museum’s collection, this exhibition also engages in dialogue about the ethics and practice of collecting and displaying art, particularly regarding representing voices traditionally underrepresented in museum spaces.

The exhibition opens with a strong salvo of gestural character studies, representing a wide variety of time periods and cultures. A small self-portrait by Rembrandt, a bronze study by Rodin, and a portrait bust by Reuben Kadish, though vastly different in style, pair well in their scribbled rendering of the human figure. These, along with an ensemble of 19^th century Benin bronze figures hint at the varied ways different artists from different cultures abstract the human form, and gently flaunt the cultural and geographic reach of the Broad’s holdings.

Comprising a vast ensemble of photography, painting, drawing, and other two-dimensional media, the “Portrait Salon” is the focal point of the room and a highlight of the exhibition. The works are mounted salon-style, filling every bit of wall space from floor to ceiling. The salon-style display conscientiously references the Parisian salons of the 19th century but sheds any adherence to the academic uniformity they so ardently championed. Variety is the only theme here, and there’s certainly plenty of it, ranging from 17th-century Dutch portraiture to the photography of Dawoud Bey and Diane Arbus.

History Told Slant: Seventy-seven Years of Collecting Art at MSU installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Photo: Eat Pomegranate Photography.

An adjacent gallery space addresses the theme of “Embodying the Divine,” and features both religious art and art inspired by religious art. Unlike the wall of portraits, these works are given more breathing room. Western and Non-Western traditions are represented, ranging from Christian devotional paintings (including Francisco de Zurbarán’s painting of St. Anthony), an ensemble of illustrated pages from an 18th-century copy of the Bhagavata Purana, and a few surprises. One of these is a characteristically large painting by Kehinde Wiley; taking his inspiration from a Baroque-era sculpture of a martyred St. Cecelia, here Kehinde replaces Cecelia with a lifeless black male, the circumstances of whose presumed death/martyrdom is not revealed to the viewer. Kehinde Wiley has produced an impressive and immense body of work based on re-imagining canonical works of Western art, and there likely isn’t a better artist to include in a show that reconsiders art history through a more inclusive and equitable lens.

History Told Slant: Seventy-seven Years of Collecting Art at MSU installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Photo: Eat Pomegranate Photography.

History Told Slant: Seventy-seven Years of Collecting Art at MSU installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Photo: Eat Pomegranate Photography.

Mimicking the exhibit’s portrait wall is an equally impressive salon-style display featuring paintings, photographs, and prints loosely based on the theme of landscape art (some still-lives, several cityscapes, and even some completely abstract paintings are included here, but they all seem to support the theme). As with the portrait gallery, here the Broad flaunts the stylistic, geographic, and chronological scope of its collection. Perhaps the most well-known of these works is actually a seascape: viewers will surely recognize The Great Wave off Kanagawa, Hokusai’s famed Edo-period woodblock print. There’s photography by Ansel Adams, Chinese vertically-oriented scroll painting, Inuit lithography, and even two paintings by Michigan’s own Mathias Alten, who spent much of his life painting Michigan’s landscapes and lakeshores. In the center of the gallery space, a sculpture by Alexander Calder, Sunrise over the Pyramid, playfully broadens the boundaries of what we might ordinarily consider a landscape.

History Told Slant: Seventy-seven Years of Collecting Art at MSU installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Photo: Eat Pomegranate Photography.

In several instances, works by contemporary artists engage in direct dialogue with art from the ancient past. In her works To the Unknown Migrant and Eternal Pilgrimage, contemporary Mexican artist Betsabeé Romero engraves tires with traditional Mexican figurative imagery, juxtaposing an emphatically modern substance with historic cultural symbols. Just a few feet away is an ensemble of small Mayan sculptures, some of which come from as early as the 8^th century. If we’re giving an award to the oldest work in the show, however, perhaps it should technically go to Daniel Baird’s Moment II, a wall-mounted sculpture made from a 30-million-year-old fossilized tortoise shell.

History Told Slant: Seventy-seven Years of Collecting Art at MSU installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Photo: Eat Pomegranate Photography

Aside from introductory remarks explaining each section of the exhibit, there’s little expository text accompanying the art, and most of these works are allowed to simply speak for themselves. It’s difficult to recommend highlights from the show, since the entire exhibit comprises highlights from the Broad’s collection, which contains nearly 5,000 years’ worth of artwork. There’s a smattering of everything, and artists with significant name recognition are paired alongside new and emerging contemporary talent. Since its construction a decade ago, the Broad has largely functioned as an emphatically contemporary art museum and an excellent one at that. But it’s nice to be able to once again, and all in one place, see new artwork join forces with so many of the old staples that graced the walls of the old Kresge Art Museum; it feels very much like being reunited with old friends.

History Told Slant: Seventy-Seven Years of Collecting Art at MSU is on view at the Broad Art Museum through August 7, 2022.

Quiet As It’s Kept @ Whitney Biennial 2022

By Ron Scott

On May 20, 2022

In Drawing, Fiber, Installation, Mixed Media, Paintings, Photography, Sculpture, Textile

Whitney Museum of Art Biennial 2022, Installation image

The Whitney Biennial is the longest-running survey of American art and has been a hallmark of the Museum since 1932. Initiated by the Museum’s founder Gertrude Vanderbilt Whitney as an invitational exhibition featuring artwork created in the preceding two years, the biennials were originally organized by medium, with painting alternating with sculpture and works on paper. Much has evolved over the years and this year the Biennial comes after being postponed because of the pandemic. The spaces here contrast significantly, acknowledging the acute polarities in American society. One floor is a labyrinth, a dark space of containment and another is a clearing, open and light field. The subtitle of this year’s Biennial is Quiet as it’s Kept, is a colloquialism. The quote comes from the writer Toni Morrison and is said prior to something, often obvious that should be kept a secret. The curators, David Beslin, and Adrenne Edwards have been entrusted with making the exhibition that resides within the Museum’s history, collection and reputation. This is the 18th iteration and continues to function as an ongoing experiment.

Denyse Thomasos, Displaced Burial/Burial at Gorée, 1993.

The sixth-floor section of the Biennial opens with two large-scale abstract works by the late artist Denyse Thomasos, who died in 2012 at 47. For these striking works, Thomasos was interested in creating the sense of claustrophobia felt by enslaved people crossing the Atlantic crossing and inmates being held in prisons. Her goal was “to capture the feeling of confinement,” she once said, per the wall text, as a way to explore how structures like ships and prisons have “left catastrophic effects on the Black psyche. Her black and white overlapping grids create a feeling of claustrophobia and captivity. There are two twin paintings presented here as the viewer enters a space that is entirely black. Most of this floor is divided up into rooms (all black) that serve as viewing rooms for art videos.

Rebecca Belmore’s sculpture, “ishkode (fire),” 2021

At the Whitney Biennial, center, the Indigenous artist Rebecca Belmore’s sculpture, “ishkode (fire),” 2021, made from clay and bullet casings. The Anishinaabe artist Rebecca Belmore—who was the first Indigenous artist to present Canada at the Venice Biennale, in 2005—made this commanding ceramic sculpture from a sleeping bag cast in clay and surrounded it with an arrangement of empty bullet casings. The work, a critique of the historic genocide and ongoing disproportionate violence against Indigenous people, is a centerpiece of the sixth floor of the exhibition, illuminated from above in the otherwise darkened space. “The work carries an emptiness,” the artist writes. “But at the same time, because it’s a standing figure, I’m hoping that the work contains some positive aspects of this idea that we need to try to deal with violence.” In the background, Guadalupe Rosales’s photographs of East Los Angeles, 2022.

Daniel Matinez, Post Manifesto for the Future, 2022

There are five photographs that document what Daniel Joseph Marinez has described as “radical performative experiment of becoming post-human and the evolution of a new species.” Martinez used his own body to interrogate and bear witness to the extraordinary moment in human history, our own self-destruction.” The recent abstract paintings on view here involve a process of accumulation in which the surface of the canvas is constructed of sweeping gestures, letters, drips, splatters, and moments of erasure is a reflection of how we evolve in life. The black and white silkscreened work of marks and impressions tries to articulate who we are or who we might be at any given moment: a kind of visual poem or disruption.

Adam Pendelton, Untitled 2021

Ralph Lemon is an interdisciplinary artist who works primarily in performance and has made drawings throughout his life. For the Biennial he has created a choreography of work that is presented in a group and moves throughout the exhibition in a circle. Every so often the work moves to a new position in the collection. Themes range from elaborate visual mediations and the nature of the artistic process itself to experiments refracting Black American culture, icons, music, and joy. It is fair to say this is an installation of images that changes its position during the exhibition.

Ralph Lemon, One of several from an untitled series, that changes. 2022

There are five paintings by Jane Dickson who shares the hopes and aspirations that commercial signs convey both in contemporary suburban spaces she photographed in New York City during the 1980s. The Motel is one of the five. Dickson’s careful depictions suggest that certain violence comes with making generalizations in the writing off of those who lead their lives in the areas that are frequently overlooked or dismissed. In her statement she says, “I chose to be a witness to my time, not to document its grand moments, but to capture the small telling ones, the overlooked everyday things that define a time and place.

Jane Dickson, Motel 5, Acrylic on Felt, 2019

Coco Fusco, Your Eyes Will Be an Empty Word, 2021.

In this new video, Coco Fusco directly reflects on the death toll caused by the pandemic. We see her in a boat just off Hart Island, near the Bronx. The island has long been the site of New York City’s potter’s field, where unclaimed bodies are buried. At the height of the AIDS crisis in the ’80s and ’90s, many bodies of people whose families had disowned them were sent here; over the past two years, it has again become active at an alarming rate. Fusco tapped poet and writer Pamela Sneed, an AIDS activist who penned a 2020 memoir Funeral Diva about that era, to provide the narration—written by Fusco—for this poignant mediation on death, loss, and grief. Over the course of 12 minutes, Sneed tells us that there could be as many as a million bodies buried here, but no one accurately knows. With the staggering total death totals from Covid, she notes, bodies become numbers in ways that make us forget the stories of those who are lost. Throughout the film, like a chorus, Sneed repeats, “‘When death comes it will have your eyes,’ he said.”

If you are visiting New York City before September 6, 2022, it is always a good experience to see what is going on around the country. Something worth note is there are four indigenous artists represented from various parts of Noth America. The exhibitions are on floors, 1, 3, 5, and 6.

In Summary, I would agree with the art critic Peter Schjeldahl who says “ long on installations and videos and short on painting, conventional sculpture, and straight photography.” When he writes for The New Yorker. Whitney Biennial 2022