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Author: Glen Mannisto Page 2 of 6

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David McMillan’s Chernobyl @ OUAG

“McMillan’s Chernobyl: An Intimation of the Way the World Would End,” at the Oakland University Art Gallery

David McMillian, Pripyat Rooftop, Inkjet Print, 23 x 30″, 1994

If you are a Detroiter, it is impossible not to find an uncanny similarity between the (de)evolution of the Ukraine city of Chernobyl after the nuclear disaster there in 1986, as photographed by Scottish born, Canadian photographer David McMillan, and the photos of demolished-by-neglect Detroit over the roughly same years. Both cities became subjects for photographers, both became, are, victims of romanticizing modern urban ruins. One was an economic disaster and the other a technological accident. Both have tour agencies that offer tours of the spectacle of the, seeming oxymoronic, modern industrial city ruins. Both have artists whose photos and sculptural works have been celebrated as significant contributions to contemporary culture and art. But most significantly, both have had profoundly detrimental effects on the people who lived there, and somehow it seems like the least significant.

David McMillan, Pripyat Rooftop, Inkjet Print, 23 x 30″ 2017.”

“McMillan’s Chernobyl: An Intimation of the Way the World Would End,” currently at Oakland University Art Gallery, is the result of McMillan’s twenty-two sojourns to Chernobyl since 1994 to photograph the heart wrenching changes over two decades in the radioactive urban landscape. It amounts to lifetime commitment.  His photographs range from capturing the rapidity of nature’s (time is nature) eroding effects on the built landscape, the infrastructure that structures everyday life and the forgotten, forlorn artifacts of everyday life itself. From his first picture of the Chernobyl nuclear reactor from a rooftop in the nearby city of Prypiat one can sense absence and desolation. A complete city with proud looking apartment buildings and roads and landscaping but not a person or automobile evident, not a clothesline with a drying towel visible. A forced abandonment. Another photo taken from the same rooftop twenty-three years later palpably reveals the built world, having lain fallow for over thirty years, being swallowed and digested by nature.

David McMillan, Hotel Room, Inkjet Print, 23 x 30, 1996.

McMillan’s are not romantic landscapes photos that aestheticize the ruins but revelational: he photographs the same site periodically to show change.  At least eight sites in the exhibition were photographed periodically to show the invasive dynamics of nature. Aside from the photo of Chernobyl from the rooftop, dramatic changes can be seen in a number of intimate spaces. In 1996 he photographed a hotel room with an elm sapling growing in the middle of the room surrounded by small plants including a couple of ferns. Eight years later he photographed it again, revealing multiple saplings thriving in the small room. Photographed again nine year later, the sapling has become a full-fledged tree with large roots reaching out across the room. Meanwhile the atmosphere (fluctuating hot and freezing, humid and dry air) has stripped the walls of paint and plaster, leaving the room an inhospitable ruin.

David McMillan, Portrait of Lenin, Inkjet Print, 25 x32, 1997.

McMillan isn’t without appreciation for the beauty of the derelict ruin and the well composed image. “Portrait of Lenin” is a beautifully decomposing school room with gorgeous scabs of paint peeling off the wall, children’s chairs upended and strewn around the room, one chair supporting a broken, abandoned doll, all watched over by a portrait of Soviet Russia’s famed leader Vladimir Lenin that sits on the floor, leaning against the wall. A subtle slant of light illuminates the room and particularly Lenin’s eye and a dark doorway in the back corner of the room balances the image.

David McMillan, Photo Studio, Inkjet Print 30 x 38″, 2016.

There are a number of interior photographs, especially in the kindergarten rooms, that in their fragmented, disintegrating state, appear as constructed collages and, pardon the painting model, even abstract paintings. In a recent visit, he photographed a “Photo Studio, 2016” with a ream of moss covered photo paper, strewn and evolving toward becoming dirt. “Floor with Slippers, 2006,” while beautiful with its toxic looking pigments and randomly dispersed shoes, has the terrifying intimation of the wearers of those various shoes having been vaporized. While they might suggest a romantic indulgence with ruins, McMillan is much more interested in exploring the processes and results of decay, its inevitability everywhere.

David McMillian, Floor with Slipper, Inkjet Print, 38 x 48″ 2006.

Yet we must abide by McMillan’s visual essay here and realize that there is a persistent optimism throughout. Everywhere we look there is a process of rebirth. McMillan focuses his camera on the ironic dispersal of berries, all kinds of fruits of bushes, as a counterpoint to decay. Rose hips (the fruit of rose bushes), blackberries, rowanberries, Mountain Ash berries, Wolfeberries, all photographed as if in competition with the chaos and the democracy of entropy.

Ironies and wry surprises abound everywhere you go in in McMillan’s Chernobyl. Photographed in 2006, “Trees and Fence” sees a galvanized fence enmeshed in a thicket of tree branches and shrubs making the fence a visual redundancy.  “Blue Slide, 2009” reveals a children’s playground slide in the middle of an overgrown area, its graceful arc mimicking the desperate new growth of neighboring trees preventing any kind of play.

McMillan’s quiet, somber meditation on the phenomenon of nuclear disaster in Chernobyl is then always close to emotional grief as well as a bemused recognition of the dynamic resolution that is nature. It seems that in the course of twenty-two visits he himself evolved toward this passive acceptance and understanding of decay and rebirth. The baroque image “Geometry Classroom, 2015” with its wire models of geometric forms and it images of famed mathematicians, such as Sophie Germain and Johannes Kepler, framed by a lyrical geometric bookcase, is the arch commentary on human endeavor. Amidst the best laid plans of geometricians, the corrosive power of time has turned the geometry classroom into a geometric molecular nightmare.

David McMillan, Geometry Classroom, Inkjet Print, 28 x 42″ 2015.

Curated by Oakland University professor of art history, Claude Baillargeon, in conjunction with the publication of McMillan’s monographGrowth and Decay: Prypiat and the Chernobyl Exclusion Zone (Steidl, 2018).

“McMillan’s Chernobyl” will run through March 31, 2019 at Oakland University Art Gallery

Ruben and Isabel Toledo: “Labor of Love” @ the Detroit Institute of Arts

Ruben Toledo, “Broomstick Librarian Shirtwaist Dresses,” 2008, Designed by Isabel Toledo, Painted by Ruben Toledo, image by DIA – William Palmer.

We normally think of industry as the machinery of the production for making a particular thing, like the steel industry, or, especially in Detroit, the auto industry, but entering the current exhibition, “A Labor of Love,” at the Detroit Institute of Arts, we are greeted by a magnificent image of twisted swirls of colors and pleats of seven dresses. This very energetic image was composed and painted by Ruben Toledo of his wife, Isabel Toledo’s dress designs for Anne Klein, one of the leaders in the Fashion Industry. It’s not a huge leap of the imagination to go from car design, with its annual turnover and retooling for the latest, sexiest, avatars of human desire, to the fashion industry and its latest adjustments of hem and neckline and introduction of the latest color to elaborate on the human body. That’s just what this famous New York husband and wife team of artist and designer did in “Labor of Love,” their investigative interventions in the encyclopedic collection of the Detroit Institute of Arts.

Ruben and Isabel Toledo, “The Choreography of Labor,” 2018 Remaining images by DIA Eric Wheeler

Situated in the DIA’s Special Exhibitions galleries, the main thrust of their installation is an exploration of Diego Rivera’s “Detroit Industry Murals,” the heart and soul of the museum and, art lovers might say, Detroit itself. In her exploration of the collection, Isabel Toledo saw the connection in Rivera’s fresco murals between the fashion and auto industry immediately and brought them together in a large collage (Image #2) that depicts a flowing dance of her dress designs across silkscreened representation of Rivera’s painting of the factory with workers depicted engaged in car production. The darkened gallery, filled with sculpted manikins wearing formal gowns of various cultural origin, suggests a grand promenade celebrating immigration and integration of world cultures to Detroit.

Installation image of Special Exhibitions Gallery with Isabel Toledo’s first sewing machine in foreground.

There is a haunting tableau composed of Isabel Toledo’s first sewing machine wrapped in black taffeta, with ghostly gowns floating in the air above, with a quote on the wall from Isabel that offers the idea of the fashion industry and (by proximity) the auto industry, as a metaphor for the generational influence of migration and change, of death and rebirth: “The combination of ideas, time and imagination can all be triggered by fashion and how people dress, undress, expose, or cover their bodies, fashion offers the perpetual next—the never ending now, the reinvention of inventions.” It is a twist on Darwinian Evolution that goes back to LeCorbusier’s use of it to explain the evolution of design. (Incidentally Isabel’s sewing machine, in looking like a little animal, echoes Rivera’s drawing of an V-8 engine block that looks like a dog).

Diego Rivera drawing from DIA Collection

Throughout the exhibition the female body is explored as the medium of exchange for cultural expression and happily this exhibition gives us the opportunity of seeing four of Rivera’s breathtaking Detroit Industry preparatory cartoons, two of which are female figures representing the seed and fruit of the female body. Because of their fragile paper the cartoons are not displayed often.

Much of the “Labor of Love” exhibition becomes a treasure hunt. Spread throughout the museum are nine Isabel Toledo’s playful, sexy, even downright erotic designs for female adornment which are in response to particular themes and moments of the history of art arranged in the chronological galleries. It is intriguing to ferret out the connections to the specific art or gallery theme. A map is provided but, even for a seasoned museum visitor, it’s a joy to walk through the museum, with chance encounters of things that catch your eye, trying to find Isabel’s interventions. It is a clever way to break the museum’s “ideology” and cast a completely different agenda on its organization, and get the public into the galleries.

Isabel Toledo, “Synthetic Cloud,” 2018, Nylon

There are many intriguingly inventive responses and fashion interventions by the Toledos including Isabel Toledo’s design for Michele Obama’s inauguration outfit found in the American Colonial house and interesting twists on the shenanigans of the surrealists, and to Alison Saar’s “Blood/Sweat/Tears” sculpture, but the most engaging is “Synthetic Cloud.” Installed in the “minimalist” gallery and inspired, it appears mostly by Robert Irwin’s diaphanous acrylic disc, “Untitled, “ but as well by the hard-edged paintings and sculpture of Donald Judd, Sol Lewitt, Eva Hesse and Ellsworth Kelly.  Above Irwin’s chimerical disc, the most mysterious piece of art in the museum, hang eleven multicolored, nylon, tulle tutus that float like a formation of clouds high above our heads. Layer upon layer of pastel underskirts support the dancing figures that also support the rigid wire bodices of the imaginary ballerinas. Somehow echoing Irwin’s ineffable image of light and shadow, Toledo’s fantastic ballerina clouds are worth the trek.

Panoramic installation view of gallery

Isabel and Ruben Toledo: Labor of Love, Detroit Institute of Arts    –  Through July 7, 2019

 

Ryan Standfest @ WSU Art Department Gallery

Ryan Standfest: THIS MUST NOT BE THE PLACE YOU THOUGHT IT WOULD BE at the Wayne State University Art Department Gallery

Installation view with view of “Factory Heads” All Photo images by PD Rearick

Aside from the subversively compelling and diverse mix of genres and styles of his art making, the dominant feature of Ryan Standfest’s exhibition is his irreverent, comic graphic sensibility. Whether in dark comic video, social and political satire comic, joke books, painterly advertisements, agitprop theater, or comix strips, everything is subject to its scrutiny. In one of his remarkable “writings” found on his website he narrates the story of his boyhood adventure in a church parsonage storage shed, where he’d wandered, existential 9-year-old boy style, to experience an epiphany of the aesthetic value of comic books. There in the dark shed, in his prepubescent glory, sitting upon a stack of 15 years’ worth of discarded Detroit Free Press newspapers, dating back to 1968, he discovered and proceeded to search for, cut out and scrapbook, the “Dick Tracy” comic strips. The narrative itself is an arch-comic book style self-discovery! Most importantly it is where Standfest began to savor the essence of pulp paper culture and revel in its wanton working class virtues as well as create a method for art making. The rest is his story.

Ryan Standfest, “The Captain of Industry,” gesso, graphite, ink, enamel on cardboard, 34 ¾” x 42 ¼”,2018

The title of the Standfest’s exhibit at the Wayne State University Art Department Gallery “THIS MUST NOT BE THE PLACE YOU THOUGHT IT WOULD BE,” is typical ominous and foreboding language that you might find in a comic strip. Both physical and psychic displacement are the basic tropes of comic strips. In the small, but explosive, little boxes filled with minimal little drawings of “the comic section,” all sorts of mishaps, mysteries, surprises and aporia occur and– whether its Dick Tracy, Beetle Bailey, or Pogo—the comic strip world turns on the displacement of logic and the predictable; expecting Utopia and disappointingly ending in Dystopic visual gag of some kind. Standfest is all about language and his title here has it all: past tense, present tense, future tense; ironic surprise. Part of the issue of looking at his work is precisely unraveling the ball of time and space it encompasses. The exhibition itself proceeds a bit like a comic strip, going from inscrutable painting to painting, with only the barest of word play, letting the audience figure it out for themselves.

Standfest’s overall oeuvre is then one of bewildering sense of time and space, of nostalgia for promised future and the agony of a defeated utopia. His prime invention in this exhibition are the cardboard panels that seem to be 2-D “point-of-purchase” display cases of Standfest’s “Rotland MFG. Co., Detroit, Mi.,” and function almost as heraldic banners that parody the language of advertisements where things are either promised, promoting a bright future, or liquidated, suggesting collapse.  They suggest a time after World War l, when “Developers” were building Detroit and offering a utopian future for everyone.  Standfest’s “The Captains of Industry” painting is an ironic image composed of crisscrossed smoke stacks and canons (the mix of war and industrial culture can’t be missed) and filled with little token statuettes of, probably, Henry Ford, like the Catholic Dashboard statues of Jesus and Mary that people used to put on their car dashboards to protect them from evil. (There must have been a spiritual side to Ford.) There’s thirteen heraldic-like paintings and each, like heraldic coats of arm crests, celebrate moments (victories or defeats) of social and economic organization. “Unearthed Streetcar Rail” celebrates an ironic discovery of an already existing railroad system, made by workers when excavating Woodward Avenue for the new Q-Line and serves as reminder of the redundancy of Detroit’s city planning.  His painting “Vintage Union Handbooks,” ironically promotes the hand book as memorabilia of an institution (labor unions) that saved workers from abject abuse. Libraries, decommissioned schools and factories, dream houses, cheap land are all victims or promises of  utopia.

Ryan Standfest, “Welcome to Fordlandia,” Gesso, charcoal, enamel, and varnish on cardboard, 49 ½ x 31”, 2018

Complementing “The Captains of Industry” painting is Henry Ford’s experimental factory town in Brazil, Fordlandia, “celebrated” by a derelict looking banner painting suggesting the failure of Ford’s colonizing enterprise to build a Michigan style rubber factory in the Amazon jungle.

All of the banner paintings employ the graphic style of early 20thcentury Futurists and Russian constructivists, with their explosive, geometrical angularity, always suggesting machines and speed, such as the Italian and Russian designers Fortunato Depero and Gustav Klutsis; a mix of Industrial Capitalism and Bolshevik revolution, perhaps implying they were both failures. The image on the eroding Fordlandia banner seems to be a throne for Henry, the king of industry, himself.

There’s a host of Standfest’s heraldic-like paintings and images to unpack and sort through and they accumulate into a mapping of Detroit and Michigan’s industrial production and the havoc it rained on the city. There’s even a black painting of the outline of the mitten of the state of Michigan belching out a plume of oily smoke from Detroit, its catastrophic epicenter, and featuring locations of all of the products, from cars to copper, of the state.

Ryan Standfest, “A Child’s Picture Map,” gesso, acrylic, wood, oil, chalk, collage and mixed media on Arches, 47 ½ “x 47,” 2018

Standfest’s black humor, about which he writes on his website, is employed in a B&W digital video, “THE DIRT EATER,” which sees a broken Chaplinesqe character, Mister Ricky, played by himself, sitting down in a gloomy basement at a T.V. tray to eat a plate of dirt. Photos of Gramps, who was laid low by alcohol and tobacco, punctuate Mr. Ricky’s dinner of dirt, meanwhile Grammy sits by the old radio upstairs listening to Irving Berlin’s chestnut, “I Want to Go Back to Michigan,” a song about nostalgia for farm life in Michigan. The dirt that Mister Ricky eats is from Gramp’s garden behind the garage. While “The Dirt Eater” is a painfully humorous satire on the working-class nostalgia, it is a not a misrepresentation and is realistic in its portrayal of the dark, melancholia of the lives of the burned-out working family.

The diversity of Standfest’s art stretches to performance theater and is represented by an installation of three “masks,” called “Factory Heads,” that he employed in a performance at MOCAD with an accompanying musical composition of factory noise by created by Chris Butterfield and Mike Williams. In a sense Standfest’s “Factory Heads” sculptures and performance, covers of Bolshevik agitprop theater, are again in the Russian Constructivist spirit modeled after machine-like factory architecture with smokestacks and are accompanied by a Standfest poem that delineates the abject evolution of the working class.

Ryan Standfest, “Factory Head No.1,” archival inkjet on Epson, 32 ½ x 32 ½,” 2018

The quandary that we are left with in sorting out Standfest’s vision is the ultimate one that we are always left with: what to do with Modernism. Standfest’s comic satire of the machine age that left a wake of psychologically and physically maimed humans and a derelict social order was, at the same time, an emancipation from the tyranny of an old aristocratic ownership production and design. Standfest engages the Beckettian dilemma with a robustness which propels his excavations along with digging for and exposing another ironic gag.

Standfest is ruthlessly hilarious in his Dick Tracy-like comic strip satire of Adolf Loos’ famous critique “Ornament and Crime,” that helped define modernism, of how ornamentation in design is a crime against humanity. Standfest turns the scales, puts his detective Wolfe (Standfest’s version of Dick Tracy) on the case to expose the “villainous operation known as “International Style,” a crime wave of bare, spare, impersonal, and highly abstract architecture forced upon the innocent dwellers of the city by a group of European thugs.”  Humorously dark critiques of the festishization of modernist design and designers, including of LeCorbusier and Mies van der Rohe abound, as well the opposite, fetishization of worker’s clothing and lifestyle that fill out and balance Standfest’s salient humor.

Ryan Standfest, “Unearthed Streetcar Rail,” gesso, graphite, ink, enamel on cardboard, 36” x 20,” 2018

Ryan Standfest: THIS MUST NOT BE THE PLACE YOU THOUGHT IT WOULD BE –  at the Wayne State University Art Department Gallery  – through December 7, 2018. 

 

 

 

 

 

 

Scott Hocking @ David Klein Gallery

Detail of Installation View of “Scott Hocking: Old” Photo courtesy of Robert Hensleigh

Some sixty years ago, in the spirit of the Avant-garde, earthworks artist Robert Smithson– among other American artists like Donald Judd, Dan Flavin, Sol Lewitt—attempted to escape the confined space of the traditional artist’s studio, and to undo the tyranny of studio practice by redefining its traditional image/object making , and by commencing what he called an “expeditionary art.” Taken to meandering the industrial landscape of Passaic New Jersey, Smithson took Instamatic photos of  commonplace  industrial infrastructural constructions (bridges, smokestacks, drainage pipes) and, like Duchamp did with commonplace artifacts he called “readymades,“ Smithson re-recognized industrial infrastructure as monuments to civilization. Eventually also touring Mayan Mexico, he inserted mirrors in odd locations of the landscape to multiply and redefine Mexico’s already surreal visual landscapes. Smithson finally explored the arid landscape of the American West where he created his Spiral Getty, the greatest of American earthworks, on the Great Salt Lake.

Scott Hocking, a kindred Detroit artist founded a similar practice two decades ago by meandering and drifting through the eroding landscape of Detroit. Out of found materials appropriated from abandoned factories and office building, he created ephemeral monuments of the derelict remains of the city; at once archeologist and alchemist, he photographed them as part of the project. Among his many captivating projects Hocking created a huge stone egg in Michigan Central Train Station. He constructed a ziggurat in the Fischer Body 21 factory. He built a pyramid of abandoned car tires on a suburban lawn. Hocking has continued that practice on an international level with 22 site-specific projects throughout the world to date including works in France, Germany, Australia, Iceland, China, as well as throughout Michigan, Florida, New York; he now returns to the confinement of the Gallery space with an understated, thematically charged exhibition.

Scott Hocking, “Old,” 2018, gypsum, patina, salt.

“Scott Hocking: Old” returns him to the traditional, white box space of an art gallery at the David Klein gallery, and is a challenging summation of Hocking’s artistic process.

The center piece of the exhibition is the Klein Gallery’s Greek column that sits in the main entrance of the gallery. Riffing on the catacombs of Paris (which he visited) where the skeletons of millions of Parisian inhabitants were removed from cemeteries and placed in the ancient stone mines under the city, Hocking saw Detroit, as literally built upon the bodies and excruciating labor of human beings (autoworkers?). Symbolically surrounding the Klein gallery column (Hocking sees it as a huge structural bone) are thousands of bones and skulls cast by Hocking of hydrocal, made from locally mined gypsum, directly echoing Hocking’s own experience in the Paris catacombs, creating a monument to the souls that created Detroit. Somewhat macabre but in the tradition of gothic cemetery imagery, Hocking’s column, painted with a copper patina, and surrounded by a ring of salt crystals (mined from the ancient sea bed beneath Detroit), reflects his own family history of Cornish copper miners who worked in copper mines, thousands of feet underground, in Northern Michigan.

Punctuating the front room of the gallery, are six inscrutably mysterious artifacts created by Hocking of copper and tin and that are symbolic of the ancient history of copper mining in the Great Lakes area and of the presence of copper everywhere, from decorative architectural elements to the copper wire in Detroit’s electrical infrastructure. Most notably, “Country Boy,” the labyrinthine block of tangled copper wire in the front window of the gallery, is a “portrait” of a copper scrapper (homeless people who surreptitiously remove copper from derelict buildings and sell it) from whom Hocking bought the coiled wire. Country Boy, one of the many scrappers who Hocking had befriended in his research, had been killed in a hit and run. Like many of Hocking’s pieces it is at once a singularly amazing object and, like much of Hocking’s art, a spot-on invention.

Scott Hocking, “Country Boy,” 2003-2018, copper wire, 18”x16”x11”

Photographic documentation of Hockings projects fill out the exhibition, including photographs of a 2015 site-specific sculpture that he composed of, and on the site of, an eroding barn in the “thumb” area of Port Austin, Michigan. Commissioned by an area farmer (this is the second barn-art commission in the area), Hocking raised a collapsing 19thcentury barn and rebuilt it “upside down” to create an as big-as-a-barn, ark-like sculpture in the middle of a farm field. A recent excursion to see the project revealed a hallucinatory-like structure amidst an enormous farm field. Walking toward the ark from half-mile distance, across the field of ankle-busting clods of furrowed mud, with the drama of a huge sky of scudding clouds as a backdrop, combined to create a dizzying, biblical-like experience. The eerie, voice-filled, wind, epic sky, huge, distant trees waving in slow-motion, evoked an unforgettable cinematic presence.

“The Celestial Ship of the North”, Port Austin, MI. Photo by Robert Hensleigh

Collectively, there is an uncanny element in Hocking’s site-specific projects where one perceives multiple forces, both metaphorical and real, and an esoteric body of ideas such as astrology, alchemy, and astrotheology, at work. In Hocking ‘s description of the origins of the Barnboat (also called The Celestial Ship of the North and Emergency Ark), he refers to an Egyptian myth that depicts the crescent moon, waxing or waning, floating upon the horizon of the sea as an ancient version of Noah’s Ark. Like the ancients then, Hocking relies upon observation of the forces of nature, the planets and moons, and myths and cosmologies to situate his art. His “Celestial Ship of the North” refreshes our mythological eyes and prepares us to see, like Smithson’s Passaic Industrial landscape, the world in a different light. He sees the world, not in terms of art history and its successive permutations, but in terms of mythologies, ancient history and material culture. Most of Hocking’s many site-specific installations have been destroyed, removed, or lie remotely inaccessible, but the energy and visionary magic that created them resides in the documented photographs.

Scott Hocking, “Triumph of Death, Mounting a Dead Horse, 1/11,” 2010, Archival Inkjet Print, 33”X49 1/2”

 

In addition to photographs of the Barnboat there is documentation of four other site-specific projects in “Old” that captures the energy and immediacy of Hocking’s process. In a residency at famed Australian artist Arthur Boyd’s home, among the uncanny, serendipitous and inspired events in Aboriginal landscape, Hocking discovered a photograph of another Australian artist, Sidney Nolan, mounting a dead horse. In the Australian outback of Boyd’s property, Hocking discovered the bones of a cow that had been devoured by another creature; he reassembled them into the shape of Sidney Nolan’s dead horse, and then photographed himself attempting to mount it. Like a movie still that evokes the movie’s story, Hocking’s photo is a surreal instance of the strange domino effect of the forces (art engenders life) that create meaning in art or life.

All the processes that Hocking employ suggest an engagement with entropy, of exploring the fallen world, and of a Sisyphean rebuilding of it in various layers and forms—from egg to ziggurat—from rebirth, to going to the mountain to communicate with the gods—carefully manipulated in stacked arrangements, expected to crumble, but that at once coherent and transformative and even alchemical. As we spoke at his recent talk at the Klein gallery he bemoaned the fragile, degenerating quality of photographic documentation but optimistically, hoping for future technologies to preserve his work. Hocking commented, “These images will probably last only a hundred years.”

Scott Hocking, “Celestial Ship of the North (Emergency Ark) aka The Barnboat, 1/11,” 2016, Archival Inkjet Print, 33”x49 ½”

 

Scott Hocking, Old, at David Klein Gallery through June 23,2018

 

 

Biennial All Media Exhibition: Terrain @ Detroit Artist Market

 

Installation View of Detroit Artist Market’s “Terrain” exhibition, Photos courtesy of The Detroit Artists Market, Matt Fry, DAR

Steadfast in its mission as a non-profit gallery devoted to contemporary art and community, the Detroit Artists Market once again opened its doors to the whole art community in its Biennial All Media Exhibition juried by Detroit’s visionary landscape painter Jim Nawara. In his call for entries Nawara made it clear that the definition of landscape was pretty much wide open:

The works for this exhibition may present engaging, evocative images and ideas that employ illusion, allusion, and/or representation of observed, interpreted, or imaginary landscapes.

Beyond that, his nuanced description of the possible parameters of landscape is a tutorial itself:

Natural and unnatural phenomena in urban, suburban or rural landscape subjects, concepts about geology, memory and landscape, history embedded in landscape, archaeology, space archaeology, aerial views, maps and cartography, seascapes, layered space, camouflage in landscape, still life in landscape, figure in landscape, skyscapes, nocturnes, weather effects, atmospherics, optical phenomena in landscape (opposition effect, sun pillars, fogbows, glories, etc.), or microcosmic and macrocosmic landscapes may be of interest. 

Nawara’s description of what he calls “Terrain,” increases our post-digital visual vocabulary for all things called “landscape” and certainly our appreciation of what he has included in the exhibition.

Sergio DeGiusti, “Time and the River,” (2014) Hydrostone, 21”X31”

Master Detroit sculptor Sergio DeGiusti’s hydrostone relief “Time and the River” is perhaps the exhibition’s quintessential representation of the earth’s terrain and sets the stage for much of the imagery of the exhibition. Sculpted and tinted in waves of iron oxide red, the hydrostone relief evokes the metaphor of primal forces shaping the earth’s molten magma interior into phantoms arising over millions of years, to structure the interior of the planet as we know it now. The blood red waves accumulate to congeal into enormous crystalline mountains of iron evolving into animated figures that shape the history of the planet. The figurative shapes that arise suggest the powerful, destructive forces of nature, even human nature, that are seen in early twentieth century neoclassical sculpture.

There are forty artists represented in “Terrain” fulfilling virtually every feature of Nawara’s description of landscape and every media but they all somehow suggest the classic dynamics of DiGiusti’s “Time and the River,” in which the powerful, yet graceful forces, of nature shape our planet. Ryan Herberholz’s “Reservoir,” is built around the image of a hallucinogenic derelict house, an all too familiar image to Detroiters, caving in upon itself and sliding into a sinkhole, which is kind of a metaphysical reservoir or sewer. Pastel colored oil floor boards and ceilings seem to melt and flow into the dark hole at the center of the image. Meanwhile out of the windows we can see utopian fields of green and a pastel landscape of tidy, cobbled together, rescued houses.

Ryan Herberholz, “Reservoir,” (2017), Oil on Panel, 48”X64”

Deborah Kingery’s large format, black and white photo, “Target,” captures the foreboding towers of the Enrico Fermi 2 nuclear power plant near Monroe, Michigan. Fermi 1, once a major threat to SE Michigan, due to a nuclear meltdown, has been decommissioned. Kingery’s infrared film print (film stock of the psychedelic 60’s because of its surrealistic effects on light and vegetation), beneath a huge ominous sky of vaporous clouds produced by the twin nuclear stacks, with the deer target in the foreground, pictures Fermi 2, the replacement for Fermi 1.

Deborah Kingery, “Target,” Infrared Silver Photograph, 33”X43”

One of the fine ironies of the exhibition is two works of art that document human interaction and collectively create a wonderful human landscape. Donita Simpson’s very humanizing photo of the artist Jo Powers pictures her in studio amidst art making materials, photos and sketches, including a study for a “steam shovel,” a tiny, toy model of one, and one of her enigmatic self-portraits and other accoutrements of an artist studio. Powers stares, meditatively, from the landscape of her studio, into the distance. The atmospheric, completed painting itself hangs above Simpson’s photo. It is of a fully-clothed woman in an excavated hole standing up to her knees in water, the steam shovel poised on an earth mound behind her. As always with Powers’ evocative images, interpretation is open but there is always both a solitary search and an enigmatic mission suggested. Powers’ modest, tonalist paintings, rich in painterly chops, always stay within themselves, and because of that are deeply satisfying.

Donita Simpson, “Portrait of Jo Powers,” (2016), 30”X30”

Jo Powers, “Site,” (2015), 12”X16”

There are not many group-exhibitions that, at least for this writer, gain much traction because of the, often-random application of art to a specific theme. Nawara however, has attracted, probably because of his own fine artistic history, a group of Detroit’s best artists who have addressed the mission with sincerity.

In other words, there’s many fine works in “Terrain” that make a dynamic contribution to developing the concept of terrain and only a few that seem a stretch. Jill Nienhuis insightful painting, “Boulevard Bob,” tracks the flora and fauna of typical alley terrain culture with the juxtaposition of a nomadic black dog, probably named Boulevard Bob, on the prowl for dinner and a stellar rendering of sunset lit mullein plant in the foreground. That there can be a beautiful sunset in an alley, with overgrown plants and trees and a derelict car, is fundamental to urban dwellers, especially Detroit, but that there is a specific alley culture that is recognized and celebrated, and punctuated by the noble mullein, is sensational!

This years’ Detroit Artist Market Biennial has many treasures and fulfills Nawara’s diversely imaginative definition of Terrain. Mel Rosas’ retablo influenced painting of an iconic street scene in Mexico is quietly suggestive of the elemental simplicity of that picturesque culture and climate. Sue Carmen-Vian’s articulate graphite drawing, “Pancake Race,” seems a comic commentary on the stereotypical role of women in the Human Race. Bill Schwab’s photograph “Roosevelt at Buchanan, Detroit/ Projection Djupavik, Iceland,” is layered projection of a dystopic factory with crumbling concrete walls, derelict clapboard house and building and haphazard electrical wiring punctuating the apocalyptic vision. One of the only ruin-porn-noir images that engages the surfaces of the derelict with technical invention and cinemagraphic sensibility. “Terrain” is rich in Detroit artists with many gems to be discovered.

Bill Schwab, “Roosevelt and Buchanan, Detroit/Projection Djupavik, Iceland” (2017), Photograph, 32”X42”

Biennial All Media Exhibition: Terrain, April 27-May 26, 2018,  Detroit Artist Market

Address   –  4719 Woodward Avenue,  Detroit, MI 48201

Contact  –  Web: [email protected]  – Phone: (313) 832-8540

Hours – Tuesday – Saturday,  11:00 A.M. – 6:00 P.M.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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