Category: Prints Page 1 of 7

Ethiopia at the Crossroads @ Toledo Museum of Art

On October 8, 2024

In Ceramic, Paintings, Photography, Prints, Sculpture

House of Yatreda (est. 2021), Abyssinian Queen, 2024, 1/1 NFT single-channel video. “Beneath the dense canopy of an ancient forest that divides her realm and blurs the line between history and legend, the Abyssinian queen journeys from one kingdom to another within historic Abyssinia, carried with solemn grace by her devoted attendants.” All photo images by K.A. Letts unless noted.

Ethiopia’s long history as an important but often overlooked center of world art is getting a sweeping survey in the Toledo Museum of Art’s newly opened exhibition, “Ethiopia at the Crossroads.” From now until November 10, images and objects from the horn of east Africa illustrate the region’s importance as a point of contact for trade and cultural exchange beginning in the 7^th Century BCE. Myths and stories derived from a wealth of sources, from indigenous religions to archaic Judaism to Byzantine Christianity and Islam, form the basis for a composite culture that is uniquely coherent and remarkably complex.

In antiquity, the Nile provided Ethiopia’s traders and envoys with access to Egypt and the civilizations of the Mediterranean Sea. Contact with the Byzantine empire brought eastern orthodox Christianity, which then developed, in conjunction with other local mythic influences, its own idiosyncratic religious identity. Ethiopia was only the second country—after Armenia–to adopt Christianity as its state religion in the 4^th century CE.

(l. to r.) Cross with St. Blaise, 10-11 c., copper alloy (Walters Art Museum), Processional Cross, 10 c. – 12 c., brass alloy, (Dallas Museum of Art), Processional Cross, 13 c. bronze, (Institute of Ethiopian Studies Abbas Ababa)

“Ethiopia at the Crossroads“ can be described as two exhibitions in one, actually. One collection of artworks, along with extensive photo documentation, centers on the country’s rich and lengthy art history. Another strand of the exhibition, woven seamlessly into the historical record, presents the work of contemporary Ethiopian artists and makes a convincing case that these living creatives are successfully carrying their unique cultural identity into the 21^st century.

After entering through the circular rotunda at the beginning of the exhibition, museum visitors will journey through a complex narrative of the region’s cultural patrimony that includes more than 225 artifacts stretching over 1750 years. Devotional painted icons, manuscripts, coins, textiles and basketry, metalwork and carved wood crosses of various scales from periods from 7 century BCE through the 19^th century CE form a beautiful and emotionally resonant parade that marches down the center of the main gallery. The exhibition design features a long, purpose-built terracotta-colored display structure that organizes what could easily be a baffling collection of diverse influences and objects. On the outer perimeter of the central structure, smaller groupings of objects amplify elements of Ethiopia’s long and complex story. Included in these collections are small, glazed black terracotta figurines characteristic of the Ethiopian Jewish community and wooden Waakaa memorial figurines from the Konso people of South Ethiopia. Illuminated manuscripts of both Christian and Islamic provenance are represented as well as magic healing scrolls that illustrate the hybrid beliefs characterizing Ethiopia’s Orthodox Christianity.

Folding Processional Icon in the Shape of a Fan, late 15 c., tempera with ink on parchment, wood handles, 24 ¼” x 154 1/8” x 4 ¾” (Walters Art Museum) photo: Toledo Museum of Art

The gallery holds a particularly rich trove of religious artifacts from the liturgical history of Ethiopia. A standout is the rare Folding Processional Icon in the Shape of a Fan, created in the late 15^th century and one of only 6 known to exist. Illustrating the influence of European artists in icon painting are two side-by-side pictures representing the Madonna and Child. The two paintings demonstrate how European religious tropes were routinely translated into Ethiopian visual language. One is by Ethiopian artist Fare Sayon (active 1445-1480,) and the other is from the workshop of Venetian Bartolomeo Vivarini (ca. 1485.) Using the vivid colors characteristic of the Ethiopian palette, Sayon makes the image his own by adding two flanking angels important in Ethiopian Christianity, Michael and Gabriel, and interpolates elaborate textile patterns into the figures’ garments.

(l. – r), Fare Sayon (Ethiopian) Diptych (right panel) Virgin Mary and Christ Child with Archangels Michael and Gabriel, ca. 1445-1480, glue tempera on panel Workshop of Bartolomeo Vivarini, Venice, Madonna and Child, egg tempera on panel.

The co-location of work by contemporary Ethiopian artists alongside historical artifacts demonstrates how a coherent identity based upon shared myths and traditions has persisted over time. Of particular interest is work by the House of Yatreda, a family-based artist collective now in a year-long residence at the Toledo Museum of Art. At the entrance to the exhibition, a large photo portrait (Mother of Menelik) minted on blockchain combines the traditional folklore of Ethiopia with web-3 technologies. The House of Yatreda’s leader, Kiye Tadele, poses as Makadda, the legendary Queen of Sheba, pregnant with Menelik, the offspring of King Solomon and founder of Ethiopia’s Solomonid dynasty. In a large gallery towards the back of the exhibition, a series of large-scale black and white single-channel videos by the House of Yatreda, entitled Abbysinian Queen, is on display. Described as “in the style of tizita (nostalgia or longing for the past),” the narrative follows the journey of an imaginary Ethiopian queen traveling through mystical forests to new kingdoms.

House of Yatreda (est. 2021), Mother of Menelik, 2023, NFT single channel video, photo: Toledo Museum of Art

The many creatives in the exhibition are a testament to the ongoing vibrancy of the region’s visual culture. Elias Sime of Addis Ababa, London-born Theo Eshetu, and Helina Metaferia of Washington, D.C., among many others, showcase the ongoing cultural significance of present-day Ethiopian art. Their work demonstrates that the artists share a strong stylistic correspondence between their art’s historical antecedents and their own work. Elias Sime’s Tightrope, Zooming (2012), now in the collection of the Toledo Museum of Art, is an elaborate longitudinal mosaic made from discarded elements of digital technology—circuit boards, computer keyboards, and the like. Helina Metaferia has created her version of a traditional metalwork crown that carries a meaning that is both royal and religious. With it, she honors Empress Taytu Betul, a national hero of the resistance against the invading Italian army in 1896. The traditional crown installed next to it shows, once again, the common sensibility that unites these artists with their patrimony.

Elias Sime, Tightrope, Zooming (2012), reclaimed electronic components and assorted small ephemera on panel, 83 ½” x 313” photo: Toledo Museum of Art

The abundant and varied collection of artifacts that makes up “Ethiopia at the Crossroads” is deserving of multiple visits, but if you can make only one trip, the beautifully illustrated and scholarly catalog of the exhibition is highly recommended and available from the Toledo Museum. Ethiopia at the Crossroads, edited by Christine Sciacca, is a comprehensive introduction to this neglected yet significant sub-section of world art history.

(l. – r.) Crown, 18-19 c., brass (Peabody Essex Museum) Helina Metaferia, Crown (Taytu) 2023, brass sculpture with etching (Toledo Museum of Art).

Ethiopia at the Crossroads @ Toledo Museum of Art, on display through November 10, 2024. https://toledomuseum.org/exhibitions/ethiopia-at-the-crossroads

Lester Johnson @ Stamelos Gallery

By Sean Bieri

On September 27, 2024

In Mixed Media, Paintings, Prints

Four: Lester Johnson’s Selected Works, September 12-December 8, 2024, Stamelos Gallery Center, University of Michigan Dearborn

Lester Johnson, Four: Lester Johnson’s Selected Works, Installation View

Before visiting the exhibition Four: Lester Johnson’s Selected Works, give a listen to the 1954 jazz standard, performed by the Miles Davis Quintet, that lends the show its title (if you forget, there’s a QR code near the front of the gallery that will take you to it). Calling the tune “toe-tapping” is a little corny, but — see if you can resist. A wall plaque says the song celebrates “four cherished things in life: truth, honor, happiness, and love.” Those all seem to be in short supply of late, replaced instead by bias, expediency, dopamine hits, and heart emojis. But there’s plenty of all four on vivid display on the walls of the Stamelos Gallery, as venerable Detroit artist and educator Lester Johnson takes every opportunity to share his spotlight with a pantheon of family, friends, artists, ancestors, teachers, musicians, and personal heroes that have helped shape and inform his art over the course of his long career. Consider the second part of the show’s title: it’s not “Selected Works of Lester Johnson,” but “Lester Johnson’s Selected Works,” a subtle difference that shifts the focus more to the works, all of which are, to some extent, group efforts, even if only via musical inspiration. This is true of the work of many artists, but Johnson, in the titles of his art and in his commentary on wall labels throughout the show, foregrounds this communal aspect, never missing a chance to generously acknowledge his collaborators and muses.

Lester Johnson, Elaine’s Gift, 2010 Fabric, fiberglass, paint, and tape.

Notice the number of titles that include the names of others: Marlene’s Gift; Elaine’s Gift; Claudia’s Choice, a nod to a friend who brought back printed cloth from a trip to Africa for Johnson to use in his art; Lynn’s Song, a multicolored work in cast paper dedicated to Lynn Forgach, director of the Exeter paper company in New York, with whom Johnson collaborated in the early ‘80s at the suggestion of another great Detroit creative, Al Loving. The tag for the piece even includes nods of gratitude to the student apprentices at Exeter for helping Johnson expand his abilities.

Lester Johnson, Alma Thomas, Digital Print, 2018.

The painter Alma Thomas, whose mosaic-like abstractions share the bright hues used in many of Johnson’s works, is honored in a tapestry-like digital print. The print itself is mostly in muted browns and blues, a collage combining African motifs, a photo of women stitching a quilt, a gnarled glove holding an auto worker’s ID badge, and a picture of Thomas at work on a painting, suggesting a kinship across time and space between these various forms of the labor of Black hands.

Lester Johnson, A Garland of Praise Songs for Rosa Parks, 2013 Fabric, wood, and paint.

A Garland of Praise Songs for Rosa Parks is dedicated to the storied civil rights icon, as well as to America’s longest-serving Black judge, Detroit’s Damon Keith. (The piece resides in the Damon J. Keith Center for Civil Rights at Wayne State University.) It’s the largest example on display here of Johnson’s “totems” — staff-like cylinders of wood or fiberglass, wrapped in twine, tape, reeds, digital prints featuring colorful patterns, or, more often and most strikingly, fabric printed with African designs. Attributed on Johnson’s website to his African and Native American spiritual heritage, the totems call for “a cross-cultural exchange of energy and vision.” Standing vertically in collections of eight, ten, as many as 26, most of the totems are a few feet tall, but even those made of paper that are no taller than one’s hand project an aura of strength, confidence, and authority. The totems appear again worked into Johnson’s multiculturally-inspired “kimonos” — robe-shaped wall hangings weaving together Japanese, African and Australian Aboriginal influences. Built into the kimonos like columns or spines, the totems lend the garment-like constructions an almost architectural stability. The kimonos displayed here are named in honor of Nelson Mandela, Judge Ketanji Brown Jackson, and Egyptian queen Nefertiti.

Lester Johnson, Kimono Nefertiti, 2009 Mixed media.

Johnson was born in Detroit in 1937; born that same year, just a few blocks from where Johnson would grow up, was the Blue Bird Inn, the legendary nightclub that hosted a stellar line-up of modern jazz players in the 1950s and ‘60s. Jazz music has greatly informed Johnson’s work through the years, particularly that of Miles Davis, who lived in Detroit briefly in the mid-‘50s. Davis and his music are mentioned a number of times in Four. An airbrushed painting from 1972 named for his influential 1959 album Kind Of Blue features arcs and angular shapes, leaning back to the right against a blue background. The shapes are striped with what look like tire tracks, as if pointing out the musician’s Motor City connection. As recently as this year, Johnson evoked Davis again with In A Silent Way Miles Davis and Wayne Shorter Tribute, an upward-pointing triangle of nine interlocking pyramids, painted a cool blue. The many facets of the structure cast shadows and catch the light, creating varying tones and intensities of color, perhaps even suggesting dignified facial features.

Lester Johnson, In A Silent Way Miles Davis and Wayne Shorter Tribute, Mixed media, 2024.

Johnson honors other musicians here as well. The woman known as “Mama Africa,” South African anti-apartheid activist and Afropop star Miriam Makeba, is commemorated with a collection of twelve richly patterned totems. Motown’s Gladys Knight inspired a 1974 print that comprises several panels of hard-edged black-and-white angles and stripes, like noir-ish depictions of urban architecture, countered by single red square with a record-like circle inside, a point of stability in a field of anxiety. John Coltrane Print from 1969 has the hip feel of jazz album graphic design. A 2005 abstract painting, showing colorful vertical stripes reminiscent of Johnson’s totems emerging from behind a green triangle, is named for the Luther Vandross song Never Too Much. A similarly vivid abstract work from the same year, named for the Thelonious Monk standard Round Midnight, features (ironically) areas of sunny yellow intersected by a purple field and a blue triangle, suggesting a passageway.

Lester Johnson, Total Eclipse, Acrylic, 1971.

One of the few works here that doesn’t bear someone’s name is Total Eclipse from 1971, an acrylic painting made up of 35 squares with circles inside, each intersected and subdivided by lines and angles like a pie chart. Despite the title, none of the circles is entirely occluded, and none are without shadow. Each “lunar” disc has some part shaded in, and each angular segment of the squares is painted in varying shades of blue and purple, or else white. It’s not a scientific diagram nor a mystical chart, but it looks like it could be either if you knew how to read it. As it is, the image seems to flicker like a multi-faceted gem, an ode perhaps to diversity and perpetual change.

There’s a lot of “cool” in this show — cool colors, cool music — but the overall vibe is a warm one, celebratory and grateful. Seen as a portrait of Lester Johnson, the exhibit is testimony to how any of us are, in many ways, collages of the people we’ve let into our lives — the ones who have informed and inspired us. It might be a fruitful and fun question to ask one’s self: “Whose names would appear on the wall tags if this was my show?”

Four: Lester Johnson’s Selected Works, September 12-December 8, 2024, Stamelos Gallery Center, University of Michigan Dearborn.

Doomscrolling @ Broad Art Museum

By Sean Bieri

On April 22, 2024

In Digital Artwork

Kayla Mattes – Doomscrolling Exhibition at the Eli and Edythe Broad Art Museum, MSU, Lansing

Installation view, All works by Kayla Mattes. All images courtesy of Sean Bieri 2024

“Doomscrolling” is internet-speak for the online equivalent of a death spiral: the act of compulsively flicking at the screen of a smartphone and trolling for bad news, absorbing the steady stream of tragedy, atrocity, injustice, and outrage that the algorithm floats past our eyeballs until we’ve lost track of time, and possibly our grip on reality. (The corollary habit of compulsively seeking out tidbits of lightweight entertainment to counteract such horrors is an issue in its own right.) “Doomscrolling” isn’t just a buzzword; googling the term brings up pages on the National Institutes of Health’s website that associate the phenomenon with anxiety, depression, and other disorders. Textile artist Kayla Mattes’ exhibition Doomscrolling (open now through August 18 at the Eli and Edythe Broad Art Museum, Lansing) is an engaging and often humorous attempt to pull the viewer out of this virtual tailspin by transposing the web’s cacophony of video clips, headlines, memes, and emojis into the more tangible medium of woven tapestries, allowing us to examine them at a remove, the better to reflect on how the internet is rewiring our brains.

Born in 1989, Mattes is a “digital native,” a child of the information age who can scarcely recall a time before the internet. Some of the individual memes she works into her tapestries have become classics of the medium; a few are golden oldies that may be as nostalgia-inducing for younger viewers as Saturday morning cartoons are for a Gen Xer. Many visitors will smile with recognition when they spot the “Awkward Look Monkey Puppet,” a synthetic simian who nervously shifts its gaze in response to some uncomfortable situation; the “This Is Fine” dog, a cartoon canine who smiles contentedly while the room burns down around him; and of course the iconic “Keyboard Cat,” a tabby pawing at an electric piano who “plays off,” Vaudeville style, the victim of some catastrophic personal failure in a series of memes that dates back to the primeval year of 2009.

Kayla Mattes, Fun Fact, 2023, Handwoven cotton, wool, and acrylic

It’s fun spotting these familiar characters within Mattes’ tapestries, though it’s a bit like being a soup enthusiast at a Warhol show — focusing only on such details misses the larger point. Mattes collages all this digital detritus carefully to give each tapestry a theme. For instance, Keyboard Cat appears in a piece called “Fun Fact,” surrounded by warning icons, error messages, and a rewind button. The phrase “The internet was once a fun place for watching cat videos instead of monitoring the real-time collapse of late-stage capitalism” appears over the musical feline’s head so that he seems to be “playing off” the failed promise of the World Wide Web and the remains of our collective innocence.

Kayla Mattes, Better Help, 2022, Handwoven cotton, wool, and polyester

“Better Help” borrows its title from an online mental health service and features various images suggesting tension and anxiety: a finger poised over two red buttons labeled “hope” and “nope” (aka, the “Daily Struggle” meme); an hourglass icon; a smiley face hovering over a black hole. The “This Is Fine” dog — originally from a comic strip by KC Green illustrating our masochistic ability to acclimate to any “new normal,” no matter how calamitous — appears in a tapestry called “5%.” Surrounding the dog are images of flames, a rising thermometer, and the exploding head of the “mind blown” emoji, along with a “low battery” warning, suggesting that even as the global situation becomes increasingly heated, our ability to respond is dwindling. Another piece called “‘the apps’ (iykyk)” is strewn with the iconography of various dating apps, along with an image of Sesame Street’s Elmo engulfed in flames, and a map of the freeways of Los Angeles (Mattes’ hometown), both of which provide analogies for the frustrating hellscape that is the online dating scene. Other works in the show address climate change, commerce, and astrology.

Kayla Mattes, 5%, 2023 Handwoven cotton, wool, mohair, and acrylic

The juxtaposition of all this info-ephemera with the centuries-old handicraft of weaving may seem like an odd pairing at first (not as jarring as seeing attack helicopters and rocket launchers woven into an Afghan war rug, maybe, but the disconnect feels similar). It isn’t really as strange as it seems. After all, as Mattes points out, both computers and looms utilize a binary logic of sorts: the intersection points of warp and weft in a tapestry correspond to the on-or-off state of pixels on a screen. Plus, it was an early attempt at automating the weaving process, by one Joseph Marie Jacquard, that produced the punch card technology that made the first proto-computers — or “analytical engines” — possible.

Mattes worked with a modern Jacquard loom to create the centerpieces of the show, three vertical banners that hang down one wall and scroll out onto the floor. Each banner features a list of automated Google search suggestions prompted by the questions “What is…?,” “When is…?,” and “Why is…?” Not entirely random, the suggestions were based on searches trending on the internet at the time; they were then curated and arranged by Mattes. The resulting questions range from the existential (“what is wrong with the world today?”; “when is it time to move on?”) to the trivial (“why is comic sans hated?”; “when is an avocado ripe?”). Taken together, they paint a collective portrait of the internet community that’s reassuringly “relatable” — both humorous and endearing for the humanity that shows through the cold logic of the algorithm.

On either side of the gallery entrance, vertical strings have been hung so visitors can write their own “searches” onto strips of paper, then weave them — and themselves — into the fabric of the show. There’s also a demonstration video showing Mattes at her loom; at one point the artist’s cat appears, batting at balls of thread while Mattes tries to work, because how would an exhibition like this be complete without its very own funny cat video?

Kayla Mattes – Doomscrolling Exhibition at the Eli and Edythe Broad Art Museum through August 18, 2024.

DIA opens a new exhibition: Regeneration: Black Cinema 1898-1971

By Ron Scott

On February 8, 2024

In Costume Design, Film, Prints, Video

Regeneration: Black Cinema 1898 -1971 features nearly 200 historical items – including photographs, film clips, costumes, props, and posters.

Installation image at the entrance to the exhibit. Image courtesy of DAR. All other images courtesy of the Detroit Institute of Arts.

The Detroit Institute of Arts (DIA) opened a new exhibition, Regeneration: Black Cinema 1898-1971, a landmark exhibition exploring the profoundly influential yet often overlooked history and impact of Blacks in American film from cinema’s infancy, as the Hollywood industry matured and the years following the Civil Rights Movement. The exhibition, originally organized by the Academy Museum of Motion Pictures, will also include a new, unique film series in partnership with the Detroit Film Theatre.

“We are honored to present Regeneration, a powerful, inspiring, and important exhibition that examines the rich and often untold history of Blacks in American cinema,” said DIA Director Salvador Salort-Pons. “The exhibition explores the critical roles played by pioneering Black actors, filmmakers, and advocates to shape and influence U.S. cinema and culture in the face of enduring racism and discrimination.”

Dancers Performing the Cake Walk, 1887. Gelatin Silver Print. Culver Pictures. Schomburg Center for Research in Black Culture. Photographs & Print Division. The New York Public Library.

The exhibition opens with early cinema and explores moments of progress as other forms emerged in the early 1900s despite the prevalence of racism that permeated the culture. Many Black artists appeared in blackface and played roles subservient to their skills and interests. Performers like Bert Williams and Sam Lucas found work on stage that did not represent their full humanity in the roles cast would depend on adapting to racist tropes. The exhibition includes Newsreels. Home movies, excerpts from narrative films, documentaries, and a selection of fully restored, rarely-seen films amplify African American contributions to the history of cinema in the United States.

Excerpt from Something Good, Negro Kiss, 1898, Director Nicholas Selig, the National Library of Norway.

“This critically important presentation chronicles much of what we know on-screen but shares so much more of what happened off-screen,” said Elliot Wilhelm, DIA Curator of Film. “Our community will learn how each generation of these pioneering actors and filmmakers paved the way for the following generation to succeed and how they served as symbols and advocates for social justice in and beyond Hollywood. The museum’s beautiful Detroit Film Theatre will help further share this history with a wide-ranging film series that ties together the exhibition and Detroit’s cinema history.”

Lime Kiln Club Field Day, Excerpt for the film, Museum of Modern Art. 1913. American black-and-white silent film produced by the Biograph Company and Klaw and Erlanger.

This archival assembly of one of the oldest surviving silent-era films featuring an all-black cast was created by the Museum of Modern Art in New York after seven unedited film reels were discovered in its collection. Based on a popular collection of stories, Lime Kiln Club Field Day features Black stage performer Bert Williams, actor Abbie Mitchell, and hat designer Odessa Warren Grey; many cast members were recruited from the popular Harlem Musical Darktown Follies.

Among the artifact highlights on view, Regeneration presents home movie excerpts of legendary artists such as Josephine Baker and the Nicholas Brothers; excerpts of films featuring Louis Armstrong, Dorothy Dandridge, Ossie Davis, Ruby Dee, Sidney Poitier, Paul Robeson, Cicely Tyson, and many others.

Installation image, Opening room to the exhibition. Detroit Institute of Arts. 2024

The famous contemporary Artist Kara Walker presents the viewer with The End of Uncle Tom and the Grand Allegorical Tableau of Eva in Heaven, created using cut paper and adhesive on the wall, which stretches out 35 feet long. Her well-known silhouettes recall and interpret the trauma of slavery, restating historical memory and forcing the viewers to bear witness to her world of racial oppression and suffering on pre-Civil War plantations. The curators from the Academy of Motion Pictures in the image above are, starting from the left: Doris Berger, Co-Curator of Regeneration; Jacqueline Stewart, Director and President of the Academy Museum of Motion Pictures; and Rhea Combs, Co-Curator of Regeneration. The first exhibition of Regeneration opened in Los Angeles as part of its parent institute, the Academy of Motion Picture Arts and Sciences.

Image from Up From Slavery, An Autobiography, Booker T. Washington. 1901.

Up From Slavery by Booker T. Washington is the 1901 autobiography of the American educator Booker T. Washington (1856–1915). The book describes his experience of working to rise up from being enslaved as a child during the Civil War to help Black people and other persecuted people of color learn helpful, marketable skills and work to pull themselves, as a race, up by the bootstraps. He reflects on the generosity of teachers and philanthropists who helped educate Black and Native Americans and describes his efforts to instill manners, breeding, health, and dignity into students. Washington explained that integrating practical subjects is partly designed to “reassure the White community of the usefulness of educating Black people.”

Uncle Tom’s Cabin, Life Among the Lowly, Harriet Beecher Stowe, 1852. Published by John P. Jewett and Company.

One of many artifacts in the exhibition is the famous book Uncle Tom’s Cabin, an anti-slavery novel by American author Harriet Beecher Stowe, which is said to have “helped lay the groundwork for the American Civil War.” Stowe sent a copy of the book to Charles Dickens, who wrote her in response: “I have read your book with the deepest interest and sympathy, and admire, more than I can express to you, both the generous feeling which inspired it, and the admirable power with which it is executed.” Some modern scholars criticized the novel for condescending racist descriptions of the black characters’ appearances, speech, and behavior, as well as the passive nature of Uncle Tom in accepting his fate.

Movie Poster, D.W. Griffith’s Birth of a Nation, Epoch Producing Co. 1915.

The film made in 1905, The Birth of a Nation, is a landmark silent epic film directed by D.W. Griffith. Its plot, part fiction, and part history chronicles the assassination of Abraham Lincoln by John Wilkes Booth and the relationship between two families in the Civil War. The Ku Klux Klan (KKK) is portrayed as a heroic force necessary to preserve American values, protect white women, and maintain white supremacy. The story that many recall is that Birth of a Nation was the first motion picture to be screened inside the White House, viewed there by President Woodrow Wilson, his family, and members of his cabinet.

Installation image, Early Movie Posters

The exhibition Regeneration: Black Cinema 1898-1971, now at the Detroit Institute of Arts, came from Los Angeles and was organized by the Academy Museum of Motion Pictures in 2022 to help people fully understand how people of color participated in the motion picture industry from the very start.

Seeing this exhibition is the perfect experience for the people of Detroit to take their family to the DIA (at no cost to those living in Wayne, Oakland, and Macomb Counties) to view the chronology of events as they unfolded despite the challenges of reconstruction and the everlasting racism that permeated the culture for a century. The DIA is the first stop; in an attempt to educate people across the country with truth, facts, and evidence, this exhibition is bound to make an impression. It is critical today, more than ever, that we embrace our history. In current events across the country, there are plans to erase black history forever. At last count, 44 states have started debating whether to introduce bills that would limit what schools can teach about race, American history, gender identity, and sexual orientation.

One of the most articulate writers on this topic is James Baldwin, who writes, “It is the utmost importance that a black child sees on the screen someone who looks like him or her. Our children have suffered from the lack of identifiable images for as long as they were born. History is not the past. It is the present. We carry our history with us. We are our history.”

Museum Hours – Tuesdays – Thursday- 9:00am – 4:00pm
Friday – 9:00am – 9:00pm
Saturday – Sunday – 10:00am – 5:00pm

The DIA exhibition Regeneration: Black Cinema 1898-1971 February 4 – June 23, 2024.

Owlkyd @ Image Works

By Ron Scott

On January 6, 2023

In Digital Artwork, Prints

Owlkyd (AKA Darius Littlejohn) has a solo exhibition at Images Works in Dearborn, MI

Installation image courtesy of the gallery

Image Works opened the Detroit-based artist Darius Littlejohn’s artwork on December 2nd with Expressionistic figures produced in a lushness of high contrast color using computer-based software and printed on paper using a large inkjet printer. Chris Bennett, owner and curator of Image Works says, “Deeply impacted by the Neo-Expressionist works of Jean-Michel Basquiat and the Surrealism of Pablo Picasso, Owlkyd melds his love of Realism with the abstract ideals pioneered by the two to find beauty in the clash of these disciplines.”

Owlkyd, What’s It To Me, 40 x 50”, Digital artwork on paper. 2022

To place the artist Owlkyd in context, I recall following a similar artist in the mid-1970, Richard Lindner, the American/German artist born in Hamburg who moved to the United States in 1941 and taught at the Pratt Institute in Brooklyn, NY. Lindner’s works from this period are often characterized by a vague sense of nostalgia and sexual undertones. In Linder’s figurative work, he created powerful images that were both exotic and surreal in concept and bold in their use of high-contrast color. Lindner’s figures are reminiscent of those by Fernand Léger

Richard Lindner, The Grand Couple, oil on canvas, 60 x 72”, 1971

The works by Owlkyd are created in a digital environment using XP-Pen 15” drawing tablet, connected to his workstation using PaintTool Sai software, and printed out 40 x 50” using a large inkjet printer. These images are fluid Neo-Expressionistic portraits that use profiles of people with small design images spread out over the compositional spaces and set against various backgrounds.

Owlkyd, Regal, 40 x 50”, Digital artwork on paper. 2022

The work Regal has the figure set against a simplistic landscape with a figure that could be considered a self-portrait; again, dispersed throughout the composition are small design elements. At the same time, one arm is rendered in a realistic, painterly fashion, while the other has a flat white outline with three fingers. The childlike background contrasts with the uniformed figure, part realistic, part cartoonish. The expression of that contrast reaches out and grabs the viewer.

Owlkyd, Is My secret safe, 40 x 50”, Digital artwork on paper. 2022

This three-quarter realistic female portrait, Is My Secret Safe, is heavily expressionistic in its surroundings, with small symbols contrasting against an abstract background. Separate from the first two portraits, the figure looks directly at the viewer with a listless expression that draws the viewer in. Owlkyd, in our conversations, mentions the artists who have been influenced well known most, like Picasso, Basquiat, and then Ten Hundred (Peter Robinson), a Michigan artist who specializes in bright, colorful, imaginative character work inspired by cartoons and anime, and graffiti, childlike imagination, comics, and world cultures.

Ten Hundred, (Ted Robinson), Bass Player, Digital Artwork example.

More evident in this figure, No More Opps, with cartoon images on and around the face, is again a self-portrait dressed in regal apparel.

Owlkyd, No More Opps, 40 x 50”, Digital artwork on paper. 2022

Owlkyd, (AKA Darius Littlejohn) supports his livelihood by working in the auto industry managing auto inventory systems for Chrysler. When asked about art school, he says, “Like many, I didn’t really have the means to pursue any formal training so I am wholly self-taught standing on my various influences.”

Owlkyd, Galactus, 40 x 50”, Digital artwork on paper. 2022

Throughout these portraits are words that express the message, “Not Drugs” and in this work Galactus, it is prominent. The message appears in the female portraits only and not in male portraits. It leads this writer to believe it is a statement that has particular meaning for females and reflects the artist’s need to send them a message.

Image Works, located on the far east side of Dearborn, specializes in archival pigment printing, also known as giclée or inkjet printing, for reproducing photographic and fine art imagery. Housed in a storefront on Michigan Ave, it uses the all-glass entrance as its gallery.

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