Category: Photography Page 1 of 22

Ethiopia at the Crossroads @ Toledo Museum of Art

On October 8, 2024

In Ceramic, Paintings, Photography, Prints, Sculpture

House of Yatreda (est. 2021), Abyssinian Queen, 2024, 1/1 NFT single-channel video. “Beneath the dense canopy of an ancient forest that divides her realm and blurs the line between history and legend, the Abyssinian queen journeys from one kingdom to another within historic Abyssinia, carried with solemn grace by her devoted attendants.” All photo images by K.A. Letts unless noted.

Ethiopia’s long history as an important but often overlooked center of world art is getting a sweeping survey in the Toledo Museum of Art’s newly opened exhibition, “Ethiopia at the Crossroads.” From now until November 10, images and objects from the horn of east Africa illustrate the region’s importance as a point of contact for trade and cultural exchange beginning in the 7^th Century BCE. Myths and stories derived from a wealth of sources, from indigenous religions to archaic Judaism to Byzantine Christianity and Islam, form the basis for a composite culture that is uniquely coherent and remarkably complex.

In antiquity, the Nile provided Ethiopia’s traders and envoys with access to Egypt and the civilizations of the Mediterranean Sea. Contact with the Byzantine empire brought eastern orthodox Christianity, which then developed, in conjunction with other local mythic influences, its own idiosyncratic religious identity. Ethiopia was only the second country—after Armenia–to adopt Christianity as its state religion in the 4^th century CE.

(l. to r.) Cross with St. Blaise, 10-11 c., copper alloy (Walters Art Museum), Processional Cross, 10 c. – 12 c., brass alloy, (Dallas Museum of Art), Processional Cross, 13 c. bronze, (Institute of Ethiopian Studies Abbas Ababa)

“Ethiopia at the Crossroads“ can be described as two exhibitions in one, actually. One collection of artworks, along with extensive photo documentation, centers on the country’s rich and lengthy art history. Another strand of the exhibition, woven seamlessly into the historical record, presents the work of contemporary Ethiopian artists and makes a convincing case that these living creatives are successfully carrying their unique cultural identity into the 21^st century.

After entering through the circular rotunda at the beginning of the exhibition, museum visitors will journey through a complex narrative of the region’s cultural patrimony that includes more than 225 artifacts stretching over 1750 years. Devotional painted icons, manuscripts, coins, textiles and basketry, metalwork and carved wood crosses of various scales from periods from 7 century BCE through the 19^th century CE form a beautiful and emotionally resonant parade that marches down the center of the main gallery. The exhibition design features a long, purpose-built terracotta-colored display structure that organizes what could easily be a baffling collection of diverse influences and objects. On the outer perimeter of the central structure, smaller groupings of objects amplify elements of Ethiopia’s long and complex story. Included in these collections are small, glazed black terracotta figurines characteristic of the Ethiopian Jewish community and wooden Waakaa memorial figurines from the Konso people of South Ethiopia. Illuminated manuscripts of both Christian and Islamic provenance are represented as well as magic healing scrolls that illustrate the hybrid beliefs characterizing Ethiopia’s Orthodox Christianity.

Folding Processional Icon in the Shape of a Fan, late 15 c., tempera with ink on parchment, wood handles, 24 ¼” x 154 1/8” x 4 ¾” (Walters Art Museum) photo: Toledo Museum of Art

The gallery holds a particularly rich trove of religious artifacts from the liturgical history of Ethiopia. A standout is the rare Folding Processional Icon in the Shape of a Fan, created in the late 15^th century and one of only 6 known to exist. Illustrating the influence of European artists in icon painting are two side-by-side pictures representing the Madonna and Child. The two paintings demonstrate how European religious tropes were routinely translated into Ethiopian visual language. One is by Ethiopian artist Fare Sayon (active 1445-1480,) and the other is from the workshop of Venetian Bartolomeo Vivarini (ca. 1485.) Using the vivid colors characteristic of the Ethiopian palette, Sayon makes the image his own by adding two flanking angels important in Ethiopian Christianity, Michael and Gabriel, and interpolates elaborate textile patterns into the figures’ garments.

(l. – r), Fare Sayon (Ethiopian) Diptych (right panel) Virgin Mary and Christ Child with Archangels Michael and Gabriel, ca. 1445-1480, glue tempera on panel Workshop of Bartolomeo Vivarini, Venice, Madonna and Child, egg tempera on panel.

The co-location of work by contemporary Ethiopian artists alongside historical artifacts demonstrates how a coherent identity based upon shared myths and traditions has persisted over time. Of particular interest is work by the House of Yatreda, a family-based artist collective now in a year-long residence at the Toledo Museum of Art. At the entrance to the exhibition, a large photo portrait (Mother of Menelik) minted on blockchain combines the traditional folklore of Ethiopia with web-3 technologies. The House of Yatreda’s leader, Kiye Tadele, poses as Makadda, the legendary Queen of Sheba, pregnant with Menelik, the offspring of King Solomon and founder of Ethiopia’s Solomonid dynasty. In a large gallery towards the back of the exhibition, a series of large-scale black and white single-channel videos by the House of Yatreda, entitled Abbysinian Queen, is on display. Described as “in the style of tizita (nostalgia or longing for the past),” the narrative follows the journey of an imaginary Ethiopian queen traveling through mystical forests to new kingdoms.

House of Yatreda (est. 2021), Mother of Menelik, 2023, NFT single channel video, photo: Toledo Museum of Art

The many creatives in the exhibition are a testament to the ongoing vibrancy of the region’s visual culture. Elias Sime of Addis Ababa, London-born Theo Eshetu, and Helina Metaferia of Washington, D.C., among many others, showcase the ongoing cultural significance of present-day Ethiopian art. Their work demonstrates that the artists share a strong stylistic correspondence between their art’s historical antecedents and their own work. Elias Sime’s Tightrope, Zooming (2012), now in the collection of the Toledo Museum of Art, is an elaborate longitudinal mosaic made from discarded elements of digital technology—circuit boards, computer keyboards, and the like. Helina Metaferia has created her version of a traditional metalwork crown that carries a meaning that is both royal and religious. With it, she honors Empress Taytu Betul, a national hero of the resistance against the invading Italian army in 1896. The traditional crown installed next to it shows, once again, the common sensibility that unites these artists with their patrimony.

Elias Sime, Tightrope, Zooming (2012), reclaimed electronic components and assorted small ephemera on panel, 83 ½” x 313” photo: Toledo Museum of Art

The abundant and varied collection of artifacts that makes up “Ethiopia at the Crossroads” is deserving of multiple visits, but if you can make only one trip, the beautifully illustrated and scholarly catalog of the exhibition is highly recommended and available from the Toledo Museum. Ethiopia at the Crossroads, edited by Christine Sciacca, is a comprehensive introduction to this neglected yet significant sub-section of world art history.

(l. – r.) Crown, 18-19 c., brass (Peabody Essex Museum) Helina Metaferia, Crown (Taytu) 2023, brass sculpture with etching (Toledo Museum of Art).

Ethiopia at the Crossroads @ Toledo Museum of Art, on display through November 10, 2024. https://toledomuseum.org/exhibitions/ethiopia-at-the-crossroads

Beyond Topography Exhibition @ Janice Charach Gallery

By Michael Hodges

On January 24, 2024

In Drawing, Installation, Paintings, Photography

Beyond Topography is a 23-person group show of Michigan Artists at the Janice Charach Gallery

An installation shot of Beyond Topography, a group show up through Feb. 21 at the Janice Charach Gallery in West Bloomfield. (Photos courtesy of Clinton Snider.)

Painter, curator, and teacher Clinton Snider always found early depictions of the American wilderness transporting. Think of the first large room in the American wing on the second floor of the Detroit Institute of Arts, with its canvases crammed with mountains, gorges and other examples of glorious, untamed landscape. Snider acknowledges the current of Manifest Destiny running through many of these paintings, but notes that “at the same time, they’re deeply beautiful and spiritual.”

So when Natalie Balazovich, the director of West Bloomfield’s Janice Charach Gallery asked Snider to curate a show on landscape, he found himself thinking of those classic works, but at the same time, in his words, “reacting against them.” He knew he didn’t want a show of pretty views. His intent was always to bend the landscape paradigm, but still arrive at something with spirituality and force. The result is Beyond Topography, a 23-person group show of Michigan artists up through Feb. 21 that takes a broad view indeed of what constitutes a landscape.

Jim Nawara, Studio View – Powerline Shadows, Oil on panel, 34 x 44 inches.

Studio View – Powerline Shadows by Jim Nawara straddles both the traditional landscape and the unconventional approach Snider is reaching for. The use of color in this lush portrait is exhilarating. It gives the composition three-dimensionality but also amounts to a stirring essay in greens and greenish-blues.

Cutting through this Arcadia, however, are two parallel black lines a little like skid marks – the shadows of overhead power lines that stripe horizontally across tree trunks and bush alike. It’s a human intervention – a desecration, if you will — that on the one hand coarsens this image of perfect beauty, but on the other elevates Studio View above and beyond the merely pretty, landing it someplace immensely satisfying.

Mel Rosas, The Excursion, Oil on canvas, 48 x 72 inches.

In The Excursion, a peeling wall with a Spanish colonial look dominates the foreground, framing an arch that opens onto a sub-tropical landscape of fields and mountains that beckon like postcards from Eden. On our side of this magic threshold, all is every day and grimy. On the other side lies paradise, and the viewer can hardly resist its gravitational pull. Rosas, who taught for years at Wayne State and says he grew up speaking English but dreaming in Spanish, has repeatedly traveled to Panama, where his father was born. The artist’s work nearly always involves these sorts of gritty, Latin urban vignettes, often pierced by a wormhole into a bucolic past that’s mostly lost or despoiled worldwide. These are visions both spiritual and deeply uncertain. Even within the imaginary logic of the specific painting, there’s no guarantee that the idyll beyond the door frame is accessible or even exists.

Andrew Krieger, Up North, Edenville, MI, Ceramic, 17 by 16.5 by 15 inches.

Andrew Krieger crushes the world of the diorama. He is the undisputed master of this three-dimensional genre so few artists risk, and one which Krieger inhabits with a pleasing mix of artistic brio and elementary-school goofiness. The artist, who’ s shown in Detroit at Popps Packing and the David Klein Gallery, as well as in Saginaw at the Marshall Fredericks Museum, creates visual narratives that usually involve a 3-D figure in front of a curved background screen. As you move around in front these constructions, changing depth and perspective conjure up an oddball sense of reality. Momentarily, the wooden or ceramic figure at the center of the story springs to life.

In the case of Up North, Edenville, MI, a hale fellow in a down parka and blocky sunglasses waves at the viewer. He’s framed by a shallow ceramic bowl painted in black and white with a surprisingly convincing wintry, wooded scene behind him. The ceramic sculpture of the waving gent in front, a blistering white that pops against its background, is at once funny and dead-on accurate in capturing the 21^st-century, up-north Michigan male of the species.

Taurus Burns, To Be Black and White in a Colorblind World, Oil on canvas, 48 x 48 inches.

The concept of landscape gets pushed to its tight-focus extreme with this black-and-white portrait of a front porch and a man, seemingly grieving, who’s slumped over holding a gun in one hand. Behind him is one of those barred metal doors to prevent break-ins, the sort you see all over iffy neighborhoods. Burns, who’s half Black and half White, has recently produced a series of works examining the nature of this dual identity. With To Be Black and White in a Colorblind World, we’re given a portrait of regret or despair framed by the white metal railings on each side of the porch steps. Burns, who earlier this year had a solo show at Ferndale’s M Contemporary, locates at the exact center of the composition a man hunched over on porch steps, his forehead resting on forearms crossed over his knees. Organizationally, this symmetrically composed portrait resolves itself in a series of superimposed triangles comprised of legs, arms and shoulders — an almost Renaissance conceit in its painterly geometry.

Bakpak Durden, Hanging On, Framed archival print from original negative, 27 x 40 inches.

Who knew a photo of a workman’s winter jacket – the sort Carhartt sells – could be so luminous and affecting? Draped in early morning or late afternoon sunlight on a plywood panel in some indoor construction site, the jacket in Hanging On – a tannish sort of orange – positively glows, while the contrast with the rough plywood and half-erected wall nearby makes the humble overcoat read almost like an object of great beauty.

Durden, who also has the exquisite Renaissance-style painting Mimicry in the show, is something of an artistic polymath. In addition to painting and photography, the artist – with recent solo shows at Cranbrook, the University of Michigan, and Playground Detroit – has turned a remarkable number of walls across Detroit into striking murals. Indeed, it’s hard to spend much time in the city without seeing one.

Denise Fanning, A Soft Place to Land (Rest in Peace), Cotton, beeswax, grass, moss, found remnants of nature, sea grass cordage, 6 x 9 feet.

A Soft Spot to Land (Rest in Peace) by Denise Fanning, who taught for years at the College for Creative Studies but now lives in Mt. Pleasant, creates a peculiar and beautiful “landscape” out of 55 identical off-white square pillows and 55 “nests” or creations she’s delicately placed on each one. While the artist does a lot of studio work and has exhibited in galleries from Detroit to Berlin, lately she’s spent an increasing amount of time out of doors arranging and creating in nature itself – crafting ephemeral installations designed, like much of Scott Hocking’s work, to weather and disintegrate over time.

This pillow field is arranged in a 5 by 11′ grid. If you stand at the narrow end and look up the construction, it does a remarkable job of creating a sense of distance and topography, however orderly and symmetrical. The compositions that have alighted on the pillows are extraordinary miniatures in themselves – tiny essays in natural grace.

Other artists in the show include Mitchell Cope, John Charnota, Joel Dugan, Adrian Hatfield, Scott Hocking, Faina Lerman, Alex Martin, Anthony Maughan, Michael McGillis, Ivan Montoya, Lucille Nawara, Rebecca Reeder, Tylonn Sawyer, Clinton Snider, Millee Tibbs, Graem Whyte and Alison Wong.

The group show Beyond Topography will be up through Feb. 21 at the Janice Charach Gallery.

Japanese Friendship Dolls @ Detroit Institute of Arts

By Ashley Cook

On January 8, 2024

In Design, Photography, Sculpture

Miss Hiroshima and Miss Osaka Installation, 2023. All images courtesy of Ashley Cook

On December 2, 2023, the Detroit Institute of Arts celebrated the opening of a new exhibition that features five unique dolls, handmade by Japanese craftsmen as part of an initiative to build friendly relationships between the children of the United States and Japan. As a response to the Anti-Japanese mentality that was spreading throughout the United States in the late 1920s, American educator, author and missionary Sidney Lewis Gulick formed the Committee of World Friendship Among Children. He collaborated with adults from the United States and Japan, including prominent Japanese businessman Shibusawa Eiichi, to organize an exchange of dolls to teach the children of each culture about each other. The story of the Japanese Friendship Dolls serves as an example of a unified effort to heal the wounds that result from conflicts of cultural difference. It is a lesson on peacekeeping and a reminder of the role that youth hold in the ongoing conversation on diversity and acceptance around the world.

Miss Osaka’s Accessories, 1927.

On the first floor of the DIA in the hallway between the Egyptian and Romanesque exhibits are three large windows dedicated to the history of puppetry. Here, guests of the museum are invited to visit Miss Osaka, Miss Hiroshima and Miss Akita, all made in 1927. These traditional Ichimatsu dolls have a white skin-tone and large black eyes. Their fair complexion is achieved through the use of gofun, an art material made of powdered clamshells that was invented in the Heian Period of 12th century Japan. For Japanese-American children living in the United States in the early 20th century, the dolls available did not resemble their physical attributes or cultural heritage. With the Ichimatsu doll being one of the most popular dolls in Japan, they became the template for the 58 Friendship Dolls that were sent as gifts from the children of Japan to the children of the US at that time. Their names, wardrobe, and accessories taught white Americans about the culture of their Japanese neighbors and inspired Japanese Americans to embrace their own heritage with pride.

Miss Hiroshima’s Accessories, 1927

Over 12,000 American Friendship Dolls were also produced and sent across the Pacific to children in Japan as part of this cooperation. While the American dolls were smaller in size and manufactured in an industrialized way, the Japanese Friendship Dolls had unique details and qualities that spoke to the location where they were made. As opposed to functioning as toys for the children to play with, they were sent over as cultural diplomats to share information, promote curiosity and encourage appreciation for Japan. Miss Osaka brings with her a harp, a guitar and a music stand, Miss Hiroshima brings a blue and white tea set and Miss Akita brings a sewing kit. As travelers, each of them also has a clothing chest, a passport and a steamship ticket. Their Kimonos are hand-dyed, outlined with silver or gold and tied with a sash. The tabi socks and sandals complete their formal dress which is worn on special occasions in Japan, communicating to whoever they encounter that they are honored by their presence. The museum provided placards amongst these various elements to further inform its viewership about the relevance of each individual detail.

Miss Hiroshima’s Travel Documents, 1927.

As guests visually traverse the exhibit of delicate figures and their belongings, archival photographs and cross-cultural messages, they are also greeted by Akita Sugi-o, created in the 1930s, and Tomoki, who was created in 2018. As a way to communicate to the boys of Japanese heritage living in the United States, Akita Sugi-o was made in the late 1930s by the same artist who made the aforementioned Miss Akita. Like Akita Sugi-o and the other three dolls, Tomoki demonstrates the long-standing legacy of traditional Japanese doll making and its ongoing presence into the 21st century. He was created specifically for the DIA and arrived complete with accessories including carp flags, a sword and a bow and arrow.

Miss Akita Installation, 2023.

The Japanese Friendship Dolls of the early 20th century, including those included here, toured the United States like agents of peace. Through the literature provided as part of this exhibit, guests have the opportunity to learn about the multifaceted approach taken by The Committee of World Friendship Among Children, who, in addition to producing and shipping the dolls and their accessories overseas, also invited a variety of public arenas to join the “Doll Travel Agency” and receive a visit from a doll. Arrivals and departures were welcomed with celebration followed by reflections and demonstrations that kept their message of goodwill and harmony alive. The amazing artists listed as the makers of these dolls include Kokan Fujimura, Takizawa Koryusai II and Hirata Goyo II. Their exquisite work played an essential role in this effort to bring healing to the Japanese communities of the United States. As an exhibition that directly touches not only on the challenges that come with diversity but also presents potential solutions to those challenges, Japanese Friendship Dolls at the Detroit Institute of Arts serves a valuable purpose beyond leisurely engagement.

Akita Sugi-o and Tomoki Installation, 1927.

Japanese Friendship Dolls at the Detroit Institute of Arts opened in the Founders Junior Council Puppet Case on December 2, 2023, and will be on view until June 5, 2024.

Tomoki’s Carp Flags Accessory, 2018.

Shouldn’t You Be Working? @ MSU Broad Museum

By Jonathan Rinck

On September 11, 2023

In Assemblage / Collage, Design, Installation, Photography, Video

Shouldn’t You Be Working? 100 Years of Working from Home installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2023. Photo: Vincent Morse/MSU Broad Art Museum.

In 1896, Michigan State University opened the doors to its School of Home Economics, one of the first in the nation. The school even contained a fully functional practice home where the students cooked, cleaned, and hosted events. The home was demolished in 2008, and the Broad Art Museum was erected in its place. Taking its former school of home economics as its reference point, through December 27, the Broad presents Shouldn’t You Be Working? 100 Years of Working From Home. Curated by Teresa Fankhänel, the exhibit features photography, digital media, and installation, and it explores the intersection of work and home life, focusing on how technology and artificial intelligence are shaping the future of both.

This exhibition pairs ten contemporary artists and architects with a selection of photography and ephemera, including archival photographs from the university’s former School of Home Economics. These are paired alongside iconic photographs of workers in their homes, taken by the likes of Walker Evans and Marion Post Wolcott, who, on behalf of the Farm Security Administration, famously documented the lives of the rural workers and sharecroppers who struggled to maintain their livelihoods during the Great Depression.

Records of the MSU School of Home Economics. Courtesy Michigan State University Archives & Historical Collections.

Marion Post Wolcott, A member of the Fred Wilkins family making biscuits for dinner on cornhusking day, Tallyho, near Stem, N.C., 1939. Eli and Edythe Broad Art Museum, Michigan State University, purchase, funded by the Emma Grace Holmes Endowment, 2006.33.1

The visual epicenter of the exhibition space is a partial recreation (at a 1 to 1 ratio) of the Paolucci Building, the former home economics practice house that once occupied this site. This interactive structure serves to frame a selection of photography, digital art, and an installation, which explore contemporary intersections of work and home life. Inside, there’s a mock-up of a home office replete with all the trappings of a television studio; a sight which will resonate with any of us who have been on a Zoom call. It also recalls the home studios of the social media “influencers” who ironically manage to create lucrative public careers from the privacy of their homes. This office installation, Cream Screen, by Marisa Olson, also serves to confront and dismantle the assumption that the technology to work or study remotely is accessible to everyone.

Shouldn’t You Be Working? 100 Years of Working from Home installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2023. Photo: Vincent Morse/MSU Broad Art Museum.

Shouldn’t You Be Working? 100 Years of Working from Home installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2023. Photo: Vincent Morse/MSU Broad Art Museum.

Also inside this recreation of the Paolucci Building is a selection of photography by Korean artist Won Kim. His series Living Small shows the cramped living quarters of Tokyo’s pod hotels. Unlike the city’s chic capsule hotels (more refined, but still not for the claustrophobic), these pods are little more than plywood boxes; there’s not even a door or windows. These spaces offer very low-income housing for individuals in between jobs, and are the ultimate expression of minimalist living. These images call to mind the famous photograph Five Cents a Spot taken by Jacob Riis, which shows the crammed tenement housing of some of New York City’s poorest residents.

Several monitors screen short video works that specifically address how technology shapes our work/home balance. Theo Triantafyllidis’ Ork Haus applies a sort of dark, absurdist humor in his digital portrayal of a dysfunctional family of orks (yes, orks) at home during lockdown. All are hopelessly addicted to their screens (VR headsets, TVs, and phones). The papa ork dabbles in cryptocurrency, and his little orkling learns to code; meanwhile, the family is oblivious to real-world catastrophes that surround them, such as the out-of-control fire in their kitchen.

Merger, a video by Keiichi Matsuda, presents us with a dystopian future in which artificial intelligence has taken over all corporations. The film’s unnamed protagonist has resigned to this digital takeover, acknowledging her status as a human is obsolete, and ultimately makes the decision to transition into a digital entity.

For better or for worse, the boundaries between work and home are shifting. And COVID certainly accelerated the process, turning our homes into workspaces, at least for those of us who were fortunate to have the means to work remotely. This exhibition doesn’t necessarily criticize the advent of new technologies in the home, though it does invite us to pause for a moment and consider what this brave new world will look like.

Shouldn’t You Be Working? is on view at the MSU Broad Art Museum through December 17, 2023.

James Barnor @ DIA

By Ashley Cook

On July 25, 2023

In Photography

James Barnor: Accra/London – A Retrospective at The Detroit Institute of Arts

Ever Young Studio, Jamestown, Accra. 1953 (printed 2010-20) Gelatin silver print. Autograph, London. All photos images: Ashley Cook

On May 28, The Detroit Institute of Arts celebrated the opening of Accra/London, a comprehensive retrospective of photographs by African photojournalist James Barnor. This exhibition illustrates his dynamic career as a photographer whose work documented the everyday life of Africans in Ghana and the diaspora as well as major turning points in the socio-political landscapes of Accra and London between 1950-1980. Born in 1929, Barnor was a first-hand witness to life under British rule on the Gold Coast. The influence of this experience on his view of the world undeniably guided his choice of subject and composition, and his perspective as a person of African descent led to particularly careful considerations of lighting, framing, and the use of tone and color. As the largest exhibition of his work to date, with over 170 photographs spanning three decades, visitors can now learn not only about James Barnor as an artist, but about the history and evolution of photojournalism as well as the impact that the medium of photography has had on social and political change on race relations between Africa and Great Britain.

Selina Opong, Policewoman No. 10, Ever Young Studio, Jamestown, Accra. 1954 (printed 2010-20) Gelatin silver print. Autograph, London.

The short film presented at the exhibition’s entrance introduces us to the artist as a 91-year-old man keenly recalling details of his life and career. He recounts his youthful experience learning how to use a camera to photograph his friends, family, politicians, and professional athletes. He reflects on his role in documenting the history of Ghana from colonial to post-colonial life, his involvement with DRUM Magazine, and the expansion of his practice from Accra to London. Barnor’s light-hearted disposition in the film helps us understand how he could easily access people of various backgrounds, a trait that has proven to be critical to his professional success over time. Joy is the most consistent emotion detected in his photographs, despite their being taken in a world troubled with political unrest and racial discrimination.

DRUM Magazine, Nigerian Edition, December 1967.

The story told through this retrospective begins with Barnor’s entrance into the professional world of photography. He started to work with the Daily Graphic newspaper in 1950 and established the Ever Young Graphic Studio in 1953 as an open-air studio on the streets of Accra. Eventually, Ever Young moved to a permanent location, and Barnor used his autonomy as the business owner to explore and develop his approach to taking portraits. He depicted African life on the coast of the Atlantic and its backdrop of colonial oversight. Indigenous fishing boats share a frame with James Fort, Barnor’s friends drive a car with an iconic lighthouse in the background; elsewhere, men and women are photographed in the studio dressed in their professional uniforms. His portraits of men, women, youth and children portray the successes of local people who he recounted in interviews as having been motivated by the excitement for liberation that was on their minds and in their hearts at that time.

Muhammad Ali preparing for his fight against Brian London, 1966 (printed 2010-20) Gelatin silver print. Galerie Clémentine de la Féronnière , Paris.

Enlarged wall images, detailed placards, vintage cameras and copies of magazines are on view throughout the space to further support the storytelling efforts of the curators. Accra/London initially debuted at the Serpentine Gallery, London in 2021. Organized by Chief Curator Lizzie Carey-Thomas in collaboration with Awa Konaté, the Assistant Curator of the Culture Art Society, Clémentine de la Féronnière, Sophie Culière of the James Barnor Archives and Isabella Senuita. The exhibition was presented at MASI in Lugano, Switzerland in 2022 before coming to Detroit. The Detroit Institute of Arts recently acquired 22 of Barnor’s photographs (now included in the Detroit-based installation of Accra/London) in an effort to diversify the museum’s world-renowned collection and to enhance its holdings of works by living African artists. Nii Quarcoopome, the DIA’s Curator of African Art, and Nancy Barr, the James Pearson Duffy Curator of Photography, worked together to bring this exhibition to a Midwest audience as part of the Detroit Institute of Art’s ongoing effort to promote its representation of people of color.

Ring Road, Accra, 1974 (printed 2010-20) Chromogenic print. Galerie Clémentine de la Féronnière, Paris.

Despite the collection on view being only a small sampling of Barnor’s entire archive of more than 32,000 images spanning six decades, it acts as a marker of the global growth in representation between 1950-1980 of people of color. In Accra, the photographer witnessed Ghanian boxer Ginger Nyarku publicly defeat his British opponent which challenged contemporary ideas of European superiority. He witnessed nurses, accountants, teachers and lawyers on the Gold Coast working together to weaken Britain’s control from within their government positions. He witnessed the transition of power from Queen Elizabeth II of Great Britain to Kwame Nkruma of Ghana. He witnessed a growing presence of African models on the covers of magazines in London and Barnor participated in all of this by presenting opportunities for them to be seen. His sitters were these mothers with their children, these models, these athletes, these politicians. They were carefully photographed with lighting that complimented their skin tone, and angles that framed their traditional hairstyles. They were positioned in ways that displayed the traditional patterns on their clothing. They were all shown to be confident and proud.

A woman holding a baby after the wedding of Mr. and Mrs. Sackey, Balham, London, about 1966 (printed 2010-20) Gelatin Silver print. Galerie Clémentine de la Féronnière, Paris.

Although Barnor found racism embedded throughout the United Kingdom and its colonies from the time he arrived in London until he left, the discriminatory laws and customs were not strong enough to prevent a growing appreciation for Black culture. People of both African and European descent crossed strict boundaries and protested discrimination by actively celebrating the intermingling of cultures and the exchange of knowledge it allowed. Because of this, white subjects became increasingly prevalent in Barnor’s work. Joyful dissent was recorded in everyday-life moments of interracial couples and multi-racial friend groups while a growing number of Black figures began to appear in roles they previously were not allowed to have and in places that they were previously not permitted to be.

Installation, James Barnor: Accra/London – A Retrospective at The Detroit Institute of Arts. Image courtesy of DAR

James Barnor: Accra/London – A Retrospective is on view at The Detroit Institute of Arts until Closing October 15, 2023