Author: Ron Scott Page 21 of 36

Al Held @ David Klein Gallery

On April 11, 2018

Installation image of Al Held at David Klein with “Orion V,”1991, Acrylic on canvas,198”X192” and “Duccio VIII,” 1991, Acrylic on canvas, 108”X108” Photography provided by Robert Hensleigh

In 1979 Detroit’s Cass Corridor art scene was thriving and, while he didn’t represent what was to become the iconic Cass Corridor aesthetic, Wayne State University painting professor John Egner was making interesting art. It was that year that he painted “Burnt Umber,” which eventually was purchased by then Director of the Detroit Institute of Art, Fred Cummings, and hung in the administrative offices of the Detroit Institute of Arts for a while before eventually hanging in the Modern Galleries. “Burnt Umber” is a monumental sized, stunning oil painting of almost spiritual implications, that bridges hard edge geometric abstraction and abstract expressionism with an interesting optical element as well. Incredibly energetic and busy, it was a unique painting for the Detroit art scene and was the centerpiece of Egner’s solo exhibition at the Susanne Hilberry Gallery. It was a very visible painting to all who lived in the Cass Corridor. It was in fact a painting that inspired poets to write poems and this poet to begin writing about painting.

Al Held, “Geocentric IV,” 1990, 96”X144” and “Scand III,” Acrylic on canvas, 72”96”

Walking into the Al Held exhibition at the David Klein gallery this week, it was overwhelming to experience the imposing presence of his geometric abstract painting, “Orion V,” 1991. Immediately reminiscent of Egner’s big painting of nearly 40 years ago in its monumentality (actually the same size) it is what a Renaissance painting is supposed to be and do. Like Egner’s it is awe inspiring. Like the constellation Orion’s prominence in the night sky itself, the painting demands immediate attention and defies immediate description. Of course, like the constellation the painting looks nothing like Orion the hunter, after whom it was named, but you make it fit because that is what Held called it. It is ripe with all manner of geometric shapes and perspectives—instead of angels, cherubs and saints, hollow cylinders looming out of a distant sky, a quixotic, puzzle-shaped plane of vibrant orange, concentric rings floating in imagined ether, a pure purple triangular wedge—in fact other than a distant blue sky-like back drop, the colors seem purposely mystifying and the composition is anything but modern. The acrylic paint is seamlessly laid on like powder-coating on a custom car. Because of the strange, bottomless, topless, perspective the viewer is somehow disembodied amidst the gyre of movement in the painting. Held was inspired by the abstract formulations of Mondrian but because Mondrian was firmly planted on earth, with a stubborn horizon that wouldn’t let him escape, he eventually painted with horizontal and vertical lines. Inspired by Renaissance conceptions of the universe, Held was out in the universe where there is no up and down or in and out, and “Orion V” describes that.

Al Held, “Umbria XXIV,” 1992, watercolor on paper, 49”X 56 ½” and ”Primo V”, 1990, watercolor on paper, 49 3/16” X 57 ½”

Because of its title “Orion V” might be read metaphorically. It could be a celebratory image related to space travel, certainly prominent at the time, but, more likely it could simply be a secular version of the Renaissance vision. Defying famed art critic Clement Greenberg’s prescriptive ideas of flatness, “Orion V” thrives on and exhilarates in the illusion of deep space. It combines the minimalist elements of simple geometry with a hallucinatory landscape.

Another big canvas, “Geocentric IV,” 1990 is more readily grounded in nature, with an emerald green backdrop composed of hollow cylinders, cubes and triangles of heated up primary colors. With a title that sees the earth as the center of the universe, “Geocentric,” a confection of kitschy colors explodes this onslaught of primary forms, reductively standing in for the fundamental forms of nature. A tsunami of these primary forms seems to hurl toward us from a single point in the upper right hand corner. A collection of pinkish-brown cubes in the distant background serves as a substratum (earth?) for the foreground’s explosion of the primary forms. Held spent 1981-2 in Italy at the American Academy studying Renaissance painting and it could be that “Geocentric IV” is as close to a religious painting as he ever painted. Or perhaps more akin to a “Big Bang” Creation myth image, cascading, fluorescing red cubes join with brilliant blue cylinders surrounding a brilliant yellow triangle, cone and cube floating off into space. The classical compositions are unmistakable.

The remaining two paintings are also composed of a multicolored, seamlessly painted, arrangements of triangles, cubes and cylinders, and while they abound in hard-edged geometric shapes, there is a sense of an expressionistic energy behind their composition. There is a playfulness, then, in Held’s painting and brings with it a challenge to sort out perspective and the arrangement of shapes as if in a wilderness composed of a forest of forms.

The backrooms of the gallery include eight watercolors and a black and white painting. It is difficult to compare them to the acrylic painting but they are, it seems, from where the title of the exhibition, “Luminous Constructs,” is derived. Quite simply they exude light as if lit from within. “Umbria XXIV,” 1992, which probably takes its title from Held’s travels to Umbria, the magnificent Italian region of natural beauty and culture, is composed of a brilliant tangerine-orange, cruciform shape, constructed of various sized rectangular forms. The floor, the only reference to a built space in the exhibition, is emerald green and yellow checkered and the cruciform, has red, halo-like rings floating above and around it. The transparent glow of the watercolors give them an immediate, sketch-like or cartoon but sure-handed quality. Of course, the imagery of the forms are Held’s play on Christian iconography.

When John Egner was an entering art student at Yale University, he was placed at Al Held’s interview table. Egner told Held that he was there specifically to study with famed Abstract Expressionist Jack Tworkov. Held called over to Tworkov’s desk and said “Hey Jack this one is for you.” Egner got up and went over to Tworkov for the interview. Years later Egner told me, “I guess for many years at least if I was asked who was my favorite painter I would have replied “Al Held.” A little Detroit art history to go with a vibrant and rare view of an American master.

Al Held, “Victoria VIII,” 1991, watercolor on paper, 43 5/8” X 49 ¼” and “Plaza IV, 1993, watercolor on paper, 49 ¼”X63”

Al Held one-person exhibition at the David Klein Gallery through April 28, 2018

Gerhardt Knodel @ Marshall M. Fredericks Sculpture Museum

By Ron Scott

On March 16, 2018

In Ceramic, Sculpture, Textile

The Marshall M. Fredericks Sculpture Museum Hosts Gerhardt Knodel’s “Minglings: A Journey Across Time”

Gerhardt Knodel, Installation View of Gallery, All images provided by Robert Hensleigh

Imagine, while still in high school, walking into a Hollywood costume design studio with your art teacher when, maybe, you’re working on the school play and its set design. Imagine the industry there, the flurry of energetic creativity. You’re behind the scenes where all the magic happens: where the costumes are made, where the bolts and bolts of fabric are transformed into costumes and furnishings for the imaginary world of movies.(Think “Spartacus” or “Ben-Hur” or “Gone with the Wind”). That happened to textile artist Gerhardt Knodel when he was in high school and it seems it was a transformative experience that Knodel took to heart and inspired him to dream very big dreams. From set designs with painted curtain drops for a high school Christmas play to a seventy-foot-high, textile sculpture that adorned the atrium of John Portman’s Renaissance Center in Detroit, Knodel has been involved in creating and transforming space. “Free Fall” was a series of brilliant, looping, arabesques of color that enlivened Portman’s brutal geometric concrete space into veritable waterfall of color. For years it was on the must-see list for anyone visiting Detroit. He did the same for the new south entrance atrium to William Beaumont Hospital as well, with a multistoried, multilayered tribute to doctors and scientists famed for healing others.

Considering he was head of the fiber department and ultimately Director of Cranbrook Academy of Art for 35 years, it is astonishing how many large-scale public art commissions he completed, how much his personal work evolved, while at the same time, as current Cranbrook Fibers artist-in–residence Mark Newport recently said, how instrumental Knodel was in making the Fiber Arts “more challenging and more attuned to the fine arts dialog than it had been before.”

His recent project, “Minglings: A Journey Across Time,” beautifully installed in Saginaw’s Marshall M. Fredericks Sculpture Museum, is no less ambitious or compelling. Rather than transforming a space or constructing an environment as he often has, Knodel turned to the other half of the classic philosophical Space/Time conundrum: Knodel explored time by composing a visual historical narrative.

Gerhardt Knodel, Front and back of original silk tapestry (Kesi), China, Ming Dynasty, 17th Century

After finishing a large commission and while reorganizing and sorting through his extensive collection of historical textiles in search of a new project, Knodel rediscovered a Chinese silk tapestry. He mused over its beautiful but fragile, deteriorating state. Composed of stylized butterflies, insects, plant leaves and flowers, all floating in a pale blue sky-like background, Knodel realized its possibility. He rescued the deteriorating material by cutting small swatches out of the tapestry that still had physical integrity and contained the essence of its design. In short he played a version of the game of Exquisite Corpse with them, using the swatches as triggers or seeds, as in the game, to draw, as if growing, extensions of them evolving his own inventive forms.

Ultimately Knodel drew five different interconnected series that bloomed into a spectacular textile tour de force: along the way he discovered that what he thought were nineteenth century, were (valuable) seventeenth century Ming Dynasty tapestries created for the home of a probably very wealthy Portuguese family. The mistake probably inspired Knodel to dedicate a great deal of creative energy and time in exploring their uncanny charms. Ultimately he composed this engaging, over-the-top, imaginary visual travel log of the tapestry’s voyage from Ming China, by Spanish trade vessels via Manila, to Acapulco, Mexico, then over land to another trade ship and off to Portugal. A gallery guide and superb video accompanies the exhibition to help us on the journey.

Gerhardt Knodel, detail of “Regeneration Series, #4,” mixed textiles

Translating the drawings into textile form involved inventing a medium that would hold up under the artist’s manipulation and give a degree of dimensionality as well as range of nuanced color to his drawings. Knodel laminated multiple colors of mixed textiles to foam backing and cut, by hand, tens of thousands, of what he refers to as tabs, which he then blended into a pointillist-like surface (to mix artistic metaphor) or as pixels, to color them. The result of his invention is a breathtaking range of color and exploration of possible forms.

There are 58 works in the exhibition that explore the theme of the delicate, weirdness of forms of nature (strange butterflies, insects, vegetation, flowers) suggested by the original tapestry. Knodel’s extension of their forms then are what his poetic vision gave birth to and they represent wonderful explosion of storytelling and delightful imagery.

In the initial series, entitled “It Had to Be You,” segmented tendrils with eyes at the end of each of them, explore the world around them. Some of the figures appear like hybrid of sea creatures and insects. The series, “Things That Get Caught in Trees After a Storm,” inspired by one of those uncanny plastic bags trapped in a tree’s limbs, reveal colorful, bulbous, ever-changing forms tangled in branches, blowing in the wind. They are at once exotic and even capture some of the comic extremes of nature.

Gerhardt Knodel, “Homecoming: Series #1-6, with “Minglings” #13. Shui, #2.Hui, #5.Mu, mixed textiles.

Knodel was revved up, it seems, when he began to realize that his creatures were beginning to have life of their own. Among the “Minglings” are a group of twenty-two, insect-like/sea-like/flowerlike and cartoon-like, creatures that were inspired by the Ming tapestries (so Minglings are spawn of Ming tapestries) and, speculating, of Knodel’s Hollywood upbringing in the cartoon land of Disney. Ranging in size from 24”x24” to 48”x48,” each has its own personality, they all have Chinese names and, in Knodel’s description of his fairy-like tale, make the journey from China, to Portugal to the New World. There are two works that establish a feeling of triumph. “Flower Powered” is a nine paneled work that celebrates the passage across the multiple seas that the tapestry would have seen. It’s really the abstract center piece of the exhibition and suggests the spectacular landscape of the earth while connecting to the original colors and design motifs of the tapestry. To provide a context, Knodel created a landing site for their arrival in Portugal, entitled “Homecoming,” (pictured with Minglings attached) and to complete their journey until someone else is inspired by his Minglings to continue it and connect with history and extend them even further into the future.

There is magic in Gerhardt Knodel’s Minglings project: in his extension and poetic elaboration of the original, in the execution of drawings and the invention of a medium give life to them and fantasizing their journey for his cut up Ming tapestries into a visionary spectacle. He captured something envisioned during one of greatest civilizations ever, the 17^th century Ming Dynasty and continued the vision in his studio in Pontiac, Michigan, providing elegant evidence of the timelessness and value of human imagination and labor. It is ultimately a collective victory accumulated over time.

Gerhardt Knodel, “Minglings: Night Flyers (Wei),” 40”x38,” mixed textiles.

Gerhardt Knodel’s “Minglings: A Journey Across Time,” continues at the Marshall M. Fredericks Sculpture Museum, Saginaw Valley State University, through May 19, 2018

Also at the Marshall M. Fredericks Sculpture Museum see: “Chinese Folk Pottery: The Art of the Everyday” curated by Marie Woo.

Michele Oka Doner @ Wasserman Projects

By Ron Scott

On March 4, 2018

In Assemblage / Collage, Fiber, Sculpture

Michele Oka Doner, Hominin Relic, The Release, Fertilized Capsule

Wasserman Projects opened an exhibition February 16, 2018 with the work of Michele Oka Doner, the prolific and inventive maker of sculpture, installations, jewelry, furniture, functional objects and handmade books.

Michele Oka Doner, Life Forms, 2005, Project for the Life Sciences Building at Rutgers University, Piscataway NJ. Wide view of atrium floor. Bronze embedded in terrazzo. Image from The Watch All publication

Her work celebrates organic forms, particularly seashore life, but also seeds, trees, the human body and other forms of natural growth. Michele Oka Doner is probably best known for her creation, A Walk on the Beach, an installation on the floors of Miami International Airport. It is one of the largest public artworks in the world, featuring 9,000 unique bronze sculptures inlaid with mother-of-pearl in over a mile-and-a-quarter long concourse of terrazzo.

I recall meeting her and seeing her work at the Gertrude Kasle Gallery in the early 1970s, and then again in 1977 with her one-person exhibition at the Detroit Institute of Arts, Works in Progress, much of what was titled Burial Pieces, was previously laid out on the floor of Gallery 7. She has come full circle since that time in this exhibition at Wasserman Projects.

Michele Oka Doner, Book of Psalm, All Images courtesy P.D.Rearick, Wasserman Projects

Always inspired by nature, Michele Oka Doner composes a collection of flattened plant fronds on a grid with variety in the mono-colored objects, giving it the title Book of Psalm. Traditionally, this is a biblical reference in both Christian and Jewish worship as in the Book of Psalm, comprised of religious verse, many ascribed to King David. With a title like that, the subject matter reaches out to many people and relies on their experience for its explanation.

In this exhibition at Wasserman Projects, forty years later, it’s as if this artist has a genre all her own, work fueled by a lifelong study of the natural world. Mathematicians have long established a code for human forms, from plants to rock formations. Best described by Carl G. Jung and explained by Joseph Campbell, Michele Oka Doner exploits the collective unconscious of these forms, shapes and material in her art work.

Alison Wong, Director of Exhibitions at Wasserman Projects says in a statement, “Michele Oka Doner’s illustrious multi-decade practice has been guided by a passion for the natural world, and a fascination with the history held within the remnants of living things, such as twigs, leaves, seeds, shells, pods and stones. In her diverse installations, public works, sculptures, photographs, and drawings, these organic fragments are integrated, replicated and reimagined in new contexts that speak to the ephemeral yet enduring nature of life.”

Michele Oka Doner, Inlay Study in plaster.

These shell images and assorted shapes set in a plaster inlay are especially interesting in that the object is modest in size and an abstract composition of spiral shapes. The spiral meaning or symbolism can represent the consciousness of nature beginning from its center and expanding outward. So in keeping with the broad theme of the natural world, Michele Oka Doner works with some of the oldest geometric shapes dating back to the Neolithic period, the product of people over thousands of years, as illustrated in the famous ancient spirals at Newgrange in Ireland. Often the spiral is a feminine symbol, representing not only women, but lifecycles, fertility and childbirth. She places the viewer above and looking down at these various shapes that are cloaked in a gold patina that elevates the meaning.

Michele Oka Doner, Installation of table, objects, and materials.

As part of the exhibition, there is a long table that extends out into the gallery space, which contains a collection of objects, books, various material and sculptures. As the table meets the wall there are two human figures, a child made of porcelain and a standing figure made of terra cotta clay without a head and a spiral-textured surface. These are typical of Michele Oka Doner’s work with the human figure, and in this setting provide a contrast to her dried plant-based work.

Michele Oka Doner, Glyphs

It has been a mark of her work throughout the years to place these glyph objects on the floor where their light color and textures contrast with the dark concrete floor. Her art becomes the process of making, finding and arranging, these small objects to create questions in the mind of the viewer. It feels like a universal language capable of reaching all people. They are hieroglyphic in nature and vary in size, material and spacing, as if you are looking back in time to a Mayan writing system.

Michele Oka Doner, Whip

Michele Oka Doner was born and raised in Miami Beach, but for thirty years she has lived and worked out of her studio in Soho, New York. She says in an interview with CBS News, in Miami, “I really could speak about what I knew and saw which was an accelerated notion of things growing, sprouting, ripening, decaying, the tides coming, bringing me things when I walked the beach in the morning, taking them away. It was full of wonders and richness. By really learning my own trade, it really was coming out of dipping back into myself instead of reaching out in the world and grasping that I learned daily, a step at a time, to manifest an idea, and that’s as much as we can hope to do in this world.”

Michele Oka Doner received a Bachelor of Science and Design from the University of Michigan (1966), a M.F.A. (1968), was Alumna-in-Residence (1990), received the Distinguished Alumna Award from the School of Art (1994) and was a Penny Stamps Distinguished Speaker (2008). She was awarded the honorary degree, Doctor of Arts (2016).

Her work is in collections worldwide, notably the Metropolitan Museum of Art, Whitney Museum of American Art, and The Cooper-Hewitt, New York; La Musée Des Artes Décoratifs, The Louvre, Paris; The Wolfsoniana, Musei de Genova; The Art Institute of Chicago; The Virginia Museum; The St. Louis Museum; The Dallas Museum of Art; The University of Michigan Museum of Art; The Yale Art Gallery; Princeton University Art Museum; and the Perez Art Museum Miami.

Also on display in the rear gallery is the new work by Detroit based artist/designer Jack Craig.

For the past decade, Oka Doner has been represented by Marlborough Gallery, New York City.

Wasserman Projects, Michele Oka Doner is on exhibit through May 5, 2018.

Desire as Politics @ Valade Family Gallery

By Ron Scott

On February 21, 2018

In Video

Eight Video Installations at Valade Family Gallery at the College for Creative Studies

Installation image of Desire as Politics, Valade Family Gallery CCS 2018

The staging of the current exhibition at the Valade Family Gallery creates an enigmatic equation. Eight separate, strategically arranged, large-screen video installations by eight renowned video artists occupy the darkened gallery. Like the theory of “intersectionality” itself, which holds that all issues of gender, race, and class are interconnected, each video performs a drama of identity construction issues that might face the LGBTQ community; and each has extraordinary dramatic value with captivating characters and stories. Thanks to Exhibitions Manager and co-curator Jonathan Rejewski, the Valade space is perfectly articulated to allow for quiet, meditative viewing, but at the same time demonstrates, like a Venn diagram, the overlapping issues from piece to piece, from artist to artist, of sexual, racial discrimination, homophobia, and class elitism. The layout is a compelling stage for one of the most compelling issues of our time. By the same token, “Desire as Politics” performs a galvanizing a vision of the crippling emotional effect of our dire human landscape.

The eight artists were selected by College for Creative Studies assistant professor Scott Northrup of the Entertainment Arts faculty. As an artist and experimental filmmaker himself, whose own work is concerned with identity construction, Northrup’s selection covers a period in which the language and politics of sexual identity have undergone radical changes. From the catch-all term “queer,” to “gay or lesbian,” to LGBTQ, from basically 1985 to present, the shift from a binary language (queer or straight) to a nuanced dialectic has broken down the binary into open forms, and has become part of mainstream culture.

Cecilia Dougherty speaking in “Gay Tape: Butch and Femme,” 1985

The earliest video, Cecilia Dougherty’s 1985 “Gay Tape: Butch and Femme,” is a strikingly complex and even, in retrospect, humorous documentary, for its diverse representation of lesbian identity. Shot in Ollie’s Bar, “a lesbian dive on Telegraph Avenue in Oakland (CA),“ it features five women’s impromptu statements about their sexual identities. At one point Dougherty herself bemoans the need to “validate our homosexuality” while heterosexuals don’t have that pressure. What is borne out in the work is the complex semiotics of the old terms of “femme” and “butch.” At one point a black woman who self-identifies as butch does a veritable standup comic routine on the semiotics of butch and femme clothing, behavior, and mores. It is brilliantly detailed and really funny how much, like a semiotician, she has paid attention to the difference between herself and “femmes.”

Like any social critique, each of the videos is complex and supports multiple readings. Filmmaker Matt Lambert’s “His Sweat,” 2016, is a four-minute, erotic exploration of sweating male nudes, and while homoerotic in style, could be seen as simply an exploration of the sculptural beauty of the male form. It’s in that difference that “Desire as Politics” is a polemic as much as a collective documentary on sexual identity.

Ira Sachs, “Lady,” 1994, 28-Min. and Matt Lambert, “His Sweat,” 2016, 4-min

Even more complicated is Ira Sachs’ “Lady” (1994), an engaging, 28-minute narrative portrait of a female “actress” who rambles from one identity to another, from lesbian portraying a gay man, to playing a gay man portraying straight women. We really are never sure of the psychic make up of the speaking subject. Emotionally “Lady” is suffused with a strange, unresolved longing for something, for a satisfaction that is stalemated by indescribable forces. The piece prefigures Sachs’ later film, Leave the Lights On (2012), that develops this frustration into a critically acclaimed feature, where uncertainty of sexual identity between two male characters is the prevalent dynamic.

While seemingly humorous, “Women’s Size Eight” (2017), a four-minute video by College for Creative Studies’ student Zachary Marsack, portrays the torturous effort to “shoe-horn” a battered “male foot” into a dainty, spike-heeled shoe. The physical torture notwithstanding, the metaphor of fitting a masculine-assigned figure into a feminine form is perfectly and simply stated. Marsack’s video is the only one projected on a TV, which appropriately sits on the floor where feet belong.

“Desire as Politics” executes an amazingly astute, while very human, analysis of our hybridized sexual landscape and, by so doing, suggests the deep critical readings of the so-called heterosexual landscape as well. Because of the dazzling collection of images and voices, the most eye-opening video is Rashaad Newsome’s “Stop Playing in My Face,” 2016. The title was taken from a performance by transgendered Samantha James Revlon and, through a video collage of baroque jewelry and architectural elements, Newsome designed a head-shaped sculpture and video that speaks of the patriarchy of straight life and the desire and need to break it down. In this he has employed the voices of various feminists, such as bell hooks and trans activist Janet Mock, to speak their critiques from collaged mouths in the sculpture. The selection and arrangement of videos in and of itself creates a stunning deconstruction of our gendered landscape.

Group installation view, Valade Family Gallery, 2018

“Desire as Politics” at College for Creative Studies’ Valade Family Gallery – through March 10, 2018.

Romare Bearden @ N’Namdi Center for Contemporary Art

By Ron Scott

On February 5, 2018

In Assemblage / Collage, Paintings

Installation image, N’Namdi Center for Contemporary Art, All images courtesy of the Detroit Art Review

Black History Month during February is an annual celebration of achievements by African Americans and a time for recognizing the central role of blacks in U.S. history, a story that begins in 1915, half a century after the 13th Amendment abolished slavery in the United States. It was in September, the Harvard-trained historian Carter G. Woodson and the prominent minister Jesse E. Moorland founded the Association for the Study of Negro Life and History (ASNLH), an organization dedicated to researching and promoting achievements by black Americans and other peoples of African descent.

George N’Namdi’s Center for Contemporary Art opens this new exhibition in celebration of the work of Romare Bearden, an African-American artist renowned for his collages and photomontages, a technique he began to experiment with in the 1950s, establishing his reputation as a leading contemporary artist.

Romare Bearden, Cora’s Morning, Collage and Watercolor, 11 x 14, 1986

Although influenced by modernists such as Henri Matisse, Bearden’s collages also derived from African-American slave crafts such as patchwork quilts and the necessity of making artwork from whatever materials were available. In this exhibition, he uses images from mainstream pictorial magazines such as Look and Life, and black magazines such as Ebony and Jet. Bearden inserted the African-American experience, its rich visual and musical production, and its contemporary racial strife and triumphs, into his painted collages, thus expressing his belief in the connections between art and social reality. Georges Braque and Pablo Picasso introduced collage into the modernist vocabulary. As a result, Bearden located a methodology that allowed him to incorporate much of his life experience as an African American, from the rural South to the urban North and on to Paris, France.

Romare Bearden, Salome with the Head of John the Baptist, 35 x 29″, 1974

From a series of prints called the Prevalence of Ritual, Bearden reconfigured age-old stories as allegories of modern life. In John the Baptist he drew on the biblical story of Salome, who had performed a dance for King Herod that so pleased him he offered to grant anything she might ask. At her mother’s urging the young girl requested the head of John the Baptist, who had spoken out against her mother’s marriage to the king. The masklike heads of the figures in John the Baptist blend West African and Egyptian visual traditions with a narrative about vengeance and naïveté.

Romare Beraten, Mecklenburg Memories, Collage and Watercolor, 14 x 17″

Drawing upon the recollections of his Southern roots for inspiration, Bearden conjured up both his childhood memories and the shared memories of his ancestors. Bearden absorbed the traditional rituals of the church, the hymns and gospels, sermons and testimonies; as well as the traditional rituals of the family, the music of the kitchen, the outdoor wash place and fire circle, which permeated his upbringing. The work in many of these watercolor/collage pieces is the flatness of the composition combined with the strength of strong primary colors.

Bearden’s career as a painter was launched in 1940 with his first solo exhibition in Harlem and then another, four years later, at the G Place Gallery in Washington, DC, while he was serving in the Army. In 1945, shortly after his discharge, he joined the Kootz Gallery on 57th Street and exhibited there for the next three years. He then traveled to Paris on the G.I. Bill in 1950 where he studied philosophy at the Sorbonne. In 1964, he was appointed the first art director of the Harlem Cultural Council, a prominent African-American advocacy group. He was elected to the American Academy of Arts and Letters in 1972. He died in New York City in 1988.

Romare Beraten, Autumn of the Rooster, Lithograph, 18 x 24″, 1983

Romare Bearden’s museum retrospectives include those organized by the Museum of Modern Art in New York, NY (1971); Mint Museum of Art in Charlotte, NC (1980); Detroit Institute of the Arts in Detroit, Michigan (1986); Studio Museum in Harlem in New York, NY (1991); and the National Gallery of Art in Washington, DC (2003). His work is represented in public collections across the country including the Metropolitan Museum of Art, New York, Museum of Modern Art, New York, Whitney Museum of American Art, New York, National Gallery of Art, Washington, DC, Philadelphia Museum of Art, PA, Museum of Fine Arts, Boston, and Studio Museum in Harlem, NY.

Romare Bearden – through March 31, 2018

N’Namdi Contemporary Art