Category: Paintings Page 33 of 48

Curated by Osi Audu at the N’Namdi Center for Contemporary Art

Installation Image, all images courtesy of the N’Namdi Gallery

Curated by Nigerian born artist Osi Audu, “Abstract Minded: Works by Six Contemporary African Artists,” at the N’Namdi Center, is an exhibition that surveys a confounding issue in the history of modern art, which is the lineage of the use abstraction in contemporary African art. For most people, their first association with African Art is ethnographic and stereotypical otherness, but also the exotic richness, of “primitive African iconography.” Thanks to the Detroit Institute of Art’s great African collection, many of us have grown up with that legacy. But now it is truly refreshing to get a glimpse of internationally known contemporary African artists in N’Namdi’s iconic space.

Serge Alain Nitegeka, “Found Mass 1,” Paint of wood, 74 7/8”x43 3/8”, 2017

Each of the five artists represented in Audu’s selection employs abstraction in a unique and revelational way, showing the effect of over thirty years of economic globalization in general and on art practices in particular. Serge Alain Nitegeka is a Burundi-born artist living and making art in Johannesburg, South Africa. While there are only two of his paintings in the exhibition, Nitegeka’s work participates in a dialogue with the dynamics of geometric abstract shapes and, in his drama of the manipulation of tilted planes, of geometric, colored shapes engaged in a Constructivist tradition. We can go back to the beginning of the century to the Russian Supremacists and El Lissitsky to find the origins of this work. Much of Nitegeka’s inspiration, the gallery guide explains, comes from a fascination with the built infrastructure of Johannesburg itself, the highways and buildings and basic structure of its urban landscape, in other words, contemporary Africa. He has achieved an international reputation for his large-scale installations.

Elias Sime, “Tightrope Contrast,” Reclaimed electronic wires on panel, 73”x95,” 2017

Equally renowned is the work of Ethiopian artist Elias Sime, whose work echoes the bricolage strategies of many Detroit artists. In pieces composed of reclaimed electronic components — hundreds of cell phones, computer mother-boards, miles of color-coded wires — Simes constructs, with obsessive mastery, complex images of delicate line and color that are metaphorical in thinking about the interconnectivity and dependency of all of our lives on a global scale. They are also quite simply sublime in effect. From his “Tightrope” series, “Tightrope Contrast” is magical. Each of the eighty 8”x12” panels of which it is composed can be read as independent, abstract cartoon landscapes or topographical maps, suggesting an epic tapestry of tangled narratives.

From the same series, “Tightrope: Mobile2,” fiendishly composed of thousands of discarded cell phones, is a giddying delight when one thinks about the millions of voices and words that occurred with these phones and that the sculptural relief represents. It is a triumph in recycling, as well a majestic work of art!

For one gnarly reason, Osi Audu, the curator of the “Abstract Minded,” and Elias Sime have the most amount of work in the exhibition and that reason is the cost of insuring the works of art. Quite simply it is outrageously expensive to bring in and insure many high-profile artists’ works. Nevertheless, and thankfully, Audu and Sime are well represented with four works each.

Osi Audu, Self-Portrait, Yoruba Head, Graphite & Pastel, on paper, mounted on canvas, 2017

Sime and Nitegeka have focused on the material culture of contemporary Africa — buildings and highways, the technology of cell phones and circuit boards — translating these modern materials into geometric forms in the universal language of abstraction. Osi Audu, on the other hand, in a complex negotiation of the ethnographic history of the Yoruba philosophy, has turned the history of African cosmology back on itself to create conceptual self-portraits. Proceeding from the Yoruba belief in the architecture of the head as a model of the inner and outer head, of the spiritual and physical, Audu has explored African identity through its art. Employing the Ogoni, Benin, and Etsako peoples’ tribal masks, he has used that process of mind, the analytical process of seeing a form called abstraction, to invent alluring new shapes that he calls, without irony, “self-portraits.” In a sense, the process seems to negate the ethnographic reality of African culture on behalf of the currency of the global language of abstraction. However, the forms that have emerged become, in and of themselves, identities. The “Self-Portraits” become logos of the real. Audu’s strategy only succeeds because of their fundamental success as images; as enigmatic shapes, they carry a mysterious presence that is equal to that of the tribal masks themselves. “Self-Portrait: Benin Head,” composed of reflective graphite and light-absorbing black pastel, while carving a unique geometric shape, with a sense of inside and outside, of African spiritual interiority and physical exteriority, diagrams a presence that is complex and elegantly composed.

Nnenna Okore, “Threads of Time,” Cheesecloth, dye, wire, acrylic, 54”x54”x8”, 2017 of Time” Cheesecloth, dye, wire and acrylic 54″ x 54″ x 8″ 2017

Nigerian artist Nnenna Okore’s remarkable mixed media wall sculptures are composed of found and repurposed materials — threads, buttons, wire — and achieve their presence by mirroring the vital growing processes and unique forms of nature. The delicate webbing in “Threads of Time” inscribes, in the processes of tribal arts, her working hands in the abstract expressionistic process of the image. The braiding, matting, twisting, and weaving — akin to abstract painting’s vigorous expressionistic gestures — all echo tribal hair-style techniques and textile fabrication but simultaneously locate the object in both a cosmopolitan and a tribal landscape.

Odili Donald Odita, “Metropolitan,” Acrylic on canvas, 68”x 48,” 2017

Like Nitegeka’s Constructivist-inspired paintings, we would like to see more than one work by Nigerian-born Odili Donald Odita, but one senses in his painting “Metropolitan” the celebratory vision of interlocking splinters of light and color that are metaphors for the human imagination. And like Nitegeka, he has painted huge architectural installations that, while referencing artists such as Color Field painter Kenneth Noland, are original and awe-inspiring.

Osi Audu’s “Abstract Minded” exhibition places the idea of abstraction not in the tradition of Western art history, but rather in the history of ideas and philosophy. The process of abstraction that he characterizes in contemporary African art is a mode of thought that is fundamental to a worldview, rather than an art history term, and in a very real sense posits Detroit as a site of this dialogue.

Abstract Minded: Works by Six Contemporary African Artists

Curated by Osi Audu at the N’Namdi Center for Contemporary Art

N’Namdi Center for Contemporary Art    Through January 8, 2018

Church: A Painter’s Pilgrimage

Church: A Painter’s Pilgrimage, currently on view at the Detroit Institute of Arts, presents a dazzling selection of works made by one of America’s most well-known and successful Nineteenth Century painters. Frederic Edwin Church is best known for highly rendered visions of manifest destiny- expansive, breathtaking views of the American west and South America. Church traded mainly in paintings of virgin land- land untampered with by humans (the people who had made their homes in such landscapes for millennia are mostly absent from Church’s paintings, save as the odd bit of picturesque window dressing). Land that was considered the God-given right of Church’s audience, described by the DIA as “white, Protestant, American.” One thing that A Painter’s Pilgrimage makes clear- through an excellent guide of subtly pointed remarks provided by the DIA- is how much the romance of that Nineteenth Century American, white, Protestant narrative is still with us, buried deep in our cultural bedrock.

A Painter’s Pilgrimage showcases an unconventional body of work for Church- paintings made during a journey the artist took around the Middle East and the Mediterranean in the region then known as the Levant. Church rarely dealt with human history directly in his iconic American landscapes- in A Painter’s Pilgrimage, stately ruins and picturesque cityscapes layer over one another like condensed timelines of Western civilization’s cradles.

Frederic Church, Nature and Civilization, Sunrise in Syria, Oil on Canvas, 1874

Wandering the dimly lit galleries (necessary to protect the paintings) it’s difficult not to be swept away in the grandeur of Church’s vision- every single work is simply dazzling. Church was, first and foremost, a great painter. A devout Christian, he invested all his works with spiritually symbolic shifts in light, focus, and atmospheric cataclysm. His wildly billowing clouds, lurid red skies, and sublime scale speak to the greatness of his God’s creation. The visual rearrangement and condensing of human monuments that he engaged in while painting Middle Eastern landscapes speaks to the desires of the artist and his audience, who clearly felt a sense of ownership of this ancient landscape and how it ought to appear. The dreamy genre painting Al Ayn (The Fountain) combines various types of architecture from different places and eras to describe the arch of civilization’s rise and fall.

Frederic Church, The Fountain, Oil on Canvas, 1882

It also features human figures placed in the foreground, an unusual move for Church, but one that completes his romantic vision of the East. Al Ayn could be an illustration of the history of Orientalism- problematic as the image is, it’s so beautiful that one can’t help but be drawn in by it. This frisson persists throughout the show- how does one look at paintings that are so vested in the West’s destructive view of landscape and people, that are themselves posters for Colonialism, racism, manifest destiny, etc…. and yet are so intoxicatingly lovely?

Frederic Church, Erechtheum and The Parthenon Study, Oil on Paper, 1869-70

Jerusalem from the Mount of Olives is the stunner in a galaxy of stunners. Just beginning to get over Church’s grand but achingly overdone visions of Classical architecture (his Parthenon is so painstakingly rendered and devoid of the freshness of his smaller, on-site studies, which are sprinkled throughout the galleries like shimmering dewdrops, that it quickly gets exhausting to look at) an encounter with Jerusalem renews the eyes and stops the breath. It’s clear that this was probably the most significant site in the Middle East for Church- the epicenter of the Holy Land.

Frederic Church, Jerusalem from the Mount of Olives, Oil on Canvas, 1870

The painting is just what its title says- a view of the ancient walled city from atop the Mount of Olives, where twisted, gnarled trees reach toward the sky, symbolizing the suffering of Christ. The sublime distances roped into the view. The layers of light. The sunlit olive branches pulsating over the deep-shadowed valley. The pure, blinding light at the focal point- the Dome of the Rock at the city’s apex. Here, Church breaks atmospheric perspective- everything is far too sharply in focus for the distance, which increases the otherworldly feel of the view. The odd little comb of perfectly angled shadows of the row of columns to the right of the Dome. The dazzling tips of roiling storm clouds massing along the horizon- the vast, perfect lapis blue of the sky beyond. This is a genre painting that transcends genre- an enormous confection of kitsch that transcends its kitschiness. This is the paradox of Frederic Edwin Church- a painter with truly sublime vision and (for contemporary viewers) deeply problematic politics. That vision makes the seduction of those politics hard to resist. These paintings present a crystalline vision of my childhood daydreams of a vast, mythic, mysterious East. This strange familiarity suggests that Church’s vision- the vision of manifest destiny- is still with us. A Painter’s Pilgrimage is canny to that vision, and provides a great contextual, historical lesson in its making.

Frederic Edwin Church: A Painter’s Pilgrimage is on View at the Detroit Institute of Arts from October 22, 2017 through January 15, 2018

Configurations, New Work by Joyce Koskenmaki at the Copper Country Community Arts Center’s Kerredge Gallery

Configurations, CCC Art Center’s Kerredge Gallery, Installation image photo of artist and director by Eric Munch. Photos of art courtesy of artist.

For many years, my wife and I have kept an eye out for the art work of Joyce Koskenmaki. Every time we pass through the town of Hancock Michigan on our return to our home in Michigan’s Keweenaw Peninsula we stop at the Copper Country Community Arts Center hoping to see, among other artists, a new Koskenmaki drawing or painting. Her remarkable palette, finely constructed surfaces, eloquent drawing and moody allegorical sensibility never fail to translate the northern landscape into unique lyrical compositions.

During our last trip, we had the opportunity for a brief visit to her studio in an old Hancock elementary school building, as she was preparing her paintings for her exhibition, “Configurations, New Work by Joyce Koskenmaki,” at the Community Arts Center. Serenaded by what sounded like Sibelius sonata, roughly, but touchingly, performed somewhere in a distant classroom by music students, we found our way to her studio.

A little hindered by a recent fall and surgery she introduced us to her studio and new work and as we explored she told me a little about herself and the new work. After studying painting at the University of Iowa and a full career teaching art in a number colleges, including eight years at Kenyon College, she returned to her home in the Keweenaw to settle and make art. Being of Finnish descent Koskenmaki might find a particularly homey familiarity in the Finnish culture there in Hancock–many streets have Finnish names, Finlandia University is located there and even the Kaleva Café is named after the visionary Finnish Epic poem, The Kalevala—and the atmosphere of this northern town smacks of typical towns in Finland. Most importantly the enchanting landscape of the Keweenaw, albeit much of the forests were decimated by a hundred years of copper mining, inspire Koskenmaki’s dialogue with nature.

She explained that at the University of Iowa she worked in a mainly abstract expressionist style and her encyclopedic website has many extraordinary examples of her abstract sensibility as well as an array of figurative and abstract oil paintings, water colors and pencil drawings.

Joyce Koskenmaki, “Two Old Birches,” acrylic on panel, 20”X20”

Koskenmaki knows trees. Unlike most landscape artists who struggle with the seeming chaos of the forest, Koskenmaki knows the tree through the forest. She knows how to see the bush, its unique moments and its articulate statements, like only a northern forest woman can.

She clearly listens to them and knows their idiosyncrasies. She knows their moods and the relationship between them and in characterizing them she uses all of her talents. Her drawing of trees could be said to be anthropomorphic but that would minimize their stature. They are their own beings. Their complexion is composed of amazing tinctures of light and dark from a panoramic cosmetic kit. Her drawing explores with delicate sympathy their articulate lines and are composed of deft touches of the brush and the spaces between them carry a rich theatrical presence.

In the Kalevala, this great oral epic poem of the Finland, nature is an active drama, and its characters—ancient mythic characters, trees, plants, the sky, animals, the sea—play out the drama of the origins of the Finnish people. It is a passionate battle between poets, warriors, and lovers in the northern wilderness. In the past Koskenmaki has illustrated the Kalevala with great understanding and brings that vision to her characterization of trees in the new work.

Joyce Koskenmaki “Three old red pines,” watercolor, color pencil, casein, “18×24”

In her watercolor of three old red pines the complexion of the bark is saturated in deep reds and orange and the prickly, out-reaching branches explain the edgy, tentative relationships of that world. There is a passage in the Kalevala of dialogue of three pines that she may be illustrating but the watercolor itself does the job of creating an almost Shakespearean stage for them.

Joyce Koskenmaki, Joyce Koskenmaki, Two old birches, acrylic on panel, 20”x20” “The Heart,” pencil and color pencil, 8”x8”

Koskenmaki’s drawings of the birch tree perhaps more than the watercolors show an anthropomorphic indulgence in the representation of their bark being sutured together like so many parts of the human body. Her own and her husband’s recent surgeries have perhaps sensitized her to this perception of the fragility of nature itself. In fact, in many of the birch tree renderings there is a direct depiction of the interwoven twigs and branch system that correlates to the architecture of the human heart. In all of her work there is an omnipresent sense of her own being, her dramatic hand, in the making of her work.

There’s an active art scene in the Michigan’s Keweenaw Peninsula area with many interesting painters especially. The nearby town of Calumet has two galleries including former Detroiter Tom Rudd’s Galerie Boheme which shows Rudd’s smart sculptural work and his wife, Margo McCafferty’s fine architectural landscapes. In the past the Copper Country Community Center has shown many Detroit artists including “Driven: Motor City Art,” (2007), an exhibit curated by Rick Vian and Sue Carman Vian which included an amazing selection of 21 Detroit artists.

Joyce Koskenmaki and Kerredge Gallery Director Cynthia Cote

“Configurations: New Work by Joyce Koskenmaki” continues at the Kerredge Gallery through November 4, 2017.

Parish, Parish, Parish –  An exhibition of painting by Tom, Shirley, and Erin Parish

Installation image, Courtesy of Shelia Kniffin, 2017

In downtown Detroit, where Grand River Ave. meets and Griswold St. in the Zemco Textile building, circa 1977, Tom & Shirley Parish lived and painted in a loft on the 6th floor. They each had a studio, as did the young daughter, Erin who has just turned 12 years old. At the time, Detroit was going through some of its hardest times, making this kind of space affordable for artists but back then, the family had some concerns about safety. Fast forward thirty years, Tom Parish, Emeriti’s Professor of painting from Wayne State University now works in his studio in Southfield, as does retired art teacher Shirley Parish, and Erin Parish has just opened a one-person exhibition Meet Me Halfway at Art & Art Gallery, in Miami Florida. This will be her 32nd solo exhibition. These three artists from one family are presented together in the current Ellen Kayrod exhibition, Parish, Parish, Parish, in mid-town Detroit, connected by oil paint and an incredible sensibility of purpose to their paintings.

Erin Parish, Shirley Parish, Tom Parish, (left to right) Image Courtesy of Lucille Nawara

Erin Parish, after her undergraduate work at Bennington College and an MFA at Queens College, NY established herself as a Miami-based artist who paints fields of colorful abstract forms. Most recently these circular forms are activated through a vivid palette of repetition that evokes a sense of space, depth, and volume. The work is a combination of canvas, mixed media and, polyester resins that communicates contemplation as it draws the viewer into this new abstract experience.

Erin Parish, Auspicious Flying Dream, Oil on Canvas, 2008

She says in her statement, “Things, in my paintings as in life, are always in the process of becoming: the edge of things about to be, flux, impermanence, thawing, growth, and the change of the seasons. Spring was a most joyous time of year after a long white winter with low gray clouds and a little sun in my hometown of Detroit. This touches on the Buddhist insistence on impermanence and how this resonates with me.”

And in a recent book by Deepak Chopra, The Spontaneous Fulfillment of Desire, he captures an idea that resonates with her paintings, “At a deeper level, there is really no boundary between ourselves and everything else in the world… we are all constantly sharing portions of our energy fields, so all of us, at the quantum level, at the level of our minds and our “selves”, we are all connected.

Shirley Parish, Red Bird, Oil on Canvas, 2017

Shirley Parish, Egret, Oil on Canvas, 2017

Shirley Dombrowski Parish has been working with oil paint imagery for forty years and has exhibited extensively through out the Detroit Metro Area since the late 1970’s. This new work based on bird symbolism comes after a period that focused on cloud creations where she described that work for the Detroit Art Review, “The painting of the sky began after many years of studying landscape. I try to capture light and breeze. I am aware of the constant shifting of light reflection of the sky, the sunset, water. The light is forever changing. These paintings are perceptions of experience, a visual poetry.”

But in recent years these elongated bird creatures have provided the subject matter that brings representational ideas out of abstraction. The painterly surface, rich and controlled, provides a bookmark for her recent work. She describes her several summers of vacationing on Beaver Island as an influence on her interest in the bird motif. She says in her statement, “After studying birds for two years, I decided to give a new twist to the sky. Creating the paintings has been a great adventure. These works of large birds capture feeling that can only arise through the painting of birds. The consciousness of the bird has empowered my creativity, gathering information through the inner-self, manifested through conscious and subconscious intelligence.”

Tom Parish, Sogna, Oil on Canvas, 2017

In Detroit, the Ellen Kayrod Gallery has become a familiar space for artist Tom Parish to reveal new work. For nearly thirty years he as made a sojourn to Venice, Italy to capture the architectural compositions of water and light. His time in Venice is always spent on observation and capturing images photographically during a two-, sometimes three-week stay. The images are both inspiration and part informational in creating what I have called a magical realism.

In the work Sogna, the image is a salty worn section of architecture and swirling reflections of light on water combined with reflection-struck water in the turbulent canal. The underlying strength in Parish’s work is always compositional. Here we get a slice of sky and a corner of open sea with a building facade having exterior and interior space to ponder. Parish reaches back to everything he had experienced in his reading to his observations of Cezanne, combined with a lucid imagination, to form special longitudes of form and gentle reflections of light.

It took an American painter, Thomas Parish, from Hibbing, Minnesota, home to the musician Bob Dylan, to find the landscape in Venice, part of the shallow Venetian lagoon and an enclosed bay that lies between the mouths of the Po and the Piave Rivers. His Venetian landscapes expose the beauty of both, the architectural setting and swirls of reflective water that transcends a soft blend of magnitude and mystery.

Ellen Kayrod Gallery Parish, Parish, Parish –  on view until December 8, 2017