Category: Sculpture Page 6 of 28

Scott Hocking @ Cranbrook Art Museum

On November 16, 2022

In Assemblage / Collage, Installation, Mixed Media, Photography, Sculpture, Video

An installation view of Scott Hocking: Detroit Stories at the Cranbrook Art Museum. Detroit Stories is up through March 19, 2023. Image courtesy of Cranbrook Art Museum

There was a time, not so long ago, when most suburbanites and even some Detroiters regarded our grand, dilapidated city as an embarrassment. It would take youngsters just out of college in the early 2000s, dazzled by the postwar-Berlin landscape and surfeit of abandoned buildings to explore, to start to write a different narrative that didn’t run away from the city’s blemishes, but celebrated the beauty to be found within our fabulous ruins.

Scott Hocking, a 40something working-class kid from Redford Township, was in the forefront of that cultural vanguard two decades back, and his early forays caught the attention of a nation accustomed to ignoring Detroit. Luckily for those unfamiliar with his work and those who love it alike, the Cranbrook Art Museum has just opened his first career retrospective, Scott Hocking: Detroit Stories, up through March 19, 2023.

After getting his degree at the College for Creative Studies, Hocking established himself as one Detroit’s most articulate storytellers, creating work that reminded the world that the Motor City, for all its problems, is a mythic place deeply rooted in the American consciousness.

Starting in 2008, Hocking – impoverished like many students after graduation – began working with that great Detroit resource, found objects, out of sheer necessity. They were about all he could afford. But unlike the gifted Cass Corridor artists from the 1970s and 80s, who plowed the same field, Hocking wasn’t just picking up junk and creating artful collage or 3-D pastiche. His ambitions were epic in scale, and it quickly became clear his was a unique voice in a city increasingly crowded with interesting artists.

Scott Hocking, Ziggurat—East, Summer, 2008, installation view Fisher Body Plant 21, Detroit. Photo Courtesy of Scott Hocking and David Klein Gallery, Detroit.

Hocking’s first grand conceit lit up the art world like a meteor — and vanished almost as quickly. Collecting some 6,201 wooden “bricks” that paved the concrete floors of Fisher Body Plant 21, a crumbling auto factory near the east-side tangle of railroad tracks known as Milwaukee Junction, Hocking built, block by repetitive block, a majestic Ziggurat or stepped pyramid. Set in the dead center of a vast, rubble-strewn factory floor and framed by two rows of industrial “martini columns,” the massive structure looked, for all the world, like an artifact from a lost civilization. For pure sculptural drama, Ziggurat was unbeatable – mysterious and jaw-dropping all at the same time.

“I always try to explain the beauty I see in Detroit,” Hocking’s said, and it amounts to a sort of professional ethic. And indeed, his creations go a long ways toward accomplishing just that. For its part, Ziggurat quickly got national exposure. A photographer, Sean Hemmerle, rounded a corner while exploring the city’s industrial infrastructure and happened upon the monument unawares. In an interview with The Detroit News, he confessed it knocked him right off his feet. The picture he produced would end up running across a full page and a half in Time magazine as part of an essay on Detroit.

Unfortunately, Ziggurat had a short shelf life. In a development completely unrelated to the sculpture, the EPA bulldozed all the floors in Fisher Body Plant 21 to clear out toxic debris – including Hocking’s sober stepped pyramid. But it hardly matters. Also a talented photographer, he documents all his constructions so they live on long after they’ve degraded or disappeared.

It’s also worth noting, whether intentional or not, that Ziggurat works superbly at the symbolic level. Had Hocking erected a tombstone in a dead auto factory, it’d be a gesture both banal and trite. But a ziggurat, like the pyramids, is a funerary object — even if that’s not our first association upon seeing it. It’s the oblique nature of the reference that gave the doomed structure its pathos.

It has to be said that Hocking’s a veritable artistic polymath, with work ranging from the large-scale sculptures to installations to the haunting series, Detroit Nights, where he documents the dark city using available light. In the words of the show’s short introductory essay, Hocking – part archeologist and archivist – “[uncovers] layers of history, meaning and memory, with a historian’s sense of discovery and a writer’s craft of storytelling.”

Word to the wise: don’t miss his series of portraits of boats abandoned on Detroit streets.

Scott Hocking, The Secrets of Nature, 2012 / 2014 / 2022, Fiberglas, wood paint, metal, concrete, various found objects, Courtesy of and David Klein Gallery, photo by deo Owensby.

One of the more striking assemblages on display, both funny and daunting, is the wall-sized Secrets of Nature. Here Hocking utilizes figurative artifacts, human and animal alike, found at what he calls “tourist traps and roadside attractions” – in particular, a clutch of Bible characters from the former Good Shepherd Scenic Gardens up north in Mancelona. The installation looms high above the viewer with dozens of saints and sinners peering down at you. The work’s got a weird depth. In the words of the accompanying label, Secrets focuses on “creation and destruction mythologies … and ancient prehistoric wisdom.”

Scott Hocking with The Egg and the MCTS, 2012, Photo Scott Hocking; Courtesy the artist and David Klein Gallery.

Another of Hocking’s astonishing, large sculptures was The Egg in Detroit’s Michigan Central Station, the towering wreck on Michigan Avenue now being renovated by the Ford Motor Co. into high-tech office space — one of the most recognizable symbols of Detroit’s decline.

Using shattered pieces of marble that had cracked off the walls along one of the upper-story hallways after decades of freeze and thaw, Hocking painstakingly assembled thousands of shards to create a symmetrical ovoid sculpture that’s easily nine feet tall. The design has an almost Japanese aesthetic in its use of irregular, jagged elements — albeit all the same thickness – to produce something elegantly and breathtakingly symmetrical.

Workers doing asbestos removal before Ford acquired the depot helpfully suggested to Hocking that the egg’s weight might be too great for the floor. So they built a structural support system right below to prevent collapse.

The Egg reflects Hocking’s interest in geometric shapes, but as with Ziggurat, you can read something more into the design – in this case, birth and renewal rather than death.

Of course, this being Detroit, making art out of the city’s desolation exposes you to the charge of “ruin porn,” the cheap shot leveled most frequently at outsiders who can’t refrain from taking pictures of our astonishing dilapidation – like the French photographers and authors Romain Meffre and Yves Marchand, whose 2010 “The Ruins of Detroit” scandalized Michiganders but dazzled the world.

Cranbrook Art Museum Director Andrew Satake Blauvelt, who curated the show, isn’t buying the allegation. “In this case, Scott is from Detroit,” he said, creating actual art in these buildings, not merely gaping. “It’s not just depressing pictures that will go in a magazine,” Blauvelt said. He points out that College for Creative Studies Prof. Michael Stone-Richards, who wrote an essay for the exhibition catalog, “also references the idea of ruins,” noting the fascination has a long history – indeed, going back to at least the 17^th century, when Germans of means started traveling to Italy in search of the ancient and profound. “We go to Rome to venerate the ruins from past centuries,” Blauvelt said, because like Detroit, “they tell a story.”

Scott Hocking, Celestial Ship of the North (Emergency Ark) AKA The Barnboat #0721, 2016, installation view, Port Austin, Michigan. Photo Courtesy of Scott Hocking and David Klein Gallery, Detroit.

Not all Hocking’s remarkable constructions are in the Motor City. Indeed, he’s been invited to create work around the world. But one of his most recent and compelling pieces is found in Michigan’s thumb outside Port Austin – where he created an enormous sculpture as part of the “barn art project” first launched by former Public Pool gallerist Jim Boyle along with Steve and Dorota Coy, two artists who go by the monicker Hygienic Dress League. The project’s turned four old barns scattered around the countryside into art objects both oddball and beautiful. (See especially architect Catie Newell’s “Secret Sky.”)

With permission from the owner, Hocking deconstructed an 1890s barn starting to slump and rebuilt it into an ark-like sculpture that hangs off several telephone poles — a fitting metaphor, many would say, for our imperiled times.

It’s often said that the arts have “saved” Detroit. And it’s indisputable that at the turn of the century, Detroit and the state of Michigan were fortunate in having a rich crop of talent who made the Motor City their subject long before it became chic – among them Taurus Burns, Clinton Snider, Corine Vermeulen and Andrew Moore. While Hocking’s work is the most peculiar and original of the bunch, they’ve all helped Michiganders and the world at large see Detroit in a fresh light.

Scott Hocking and Clinton Snider, Relics, 2001. Photo by deo Owensby.

**Scott Hocking: Detroit Stories at the Cranbrook Art Museum is up through March 19, 2023.**

Todd Weinstein @ Janice Charach Gallery

By Michael Hodges

On October 31, 2022

In Ceramic, Drawing, Paintings, Photography, Printmaking, Sculpture, Video

Todd Weinstein’s Stories of Influence: In Search of One’s Own Voice is at the Janice Charach Gallery in West Bloomfield, Michigan through Dec. 7.

Install image, Stories of Influence: In Search of One’s Own Voice is at the Janice Charach Gallery in West Bloomfield, Michigan. 2022

Photographer Todd Weinstein’s Stories of Influence: In Search of One’s Own Voice is a high-concept show that employs a delightful gimmick – Weinstein pairs 68 of his photos with a corresponding image from one of his numerous mentors, teachers and friends, and then mats and frames the two together. It’s a career retrospective with punch, and will be up at the Janice Charach Gallery in West Bloomfield’s Jewish Community Center of Metropolitan Detroit through Dec. 7, 2022.

A commercial and artistic shutterbug who grew up in Oak Park, Weinstein had a gift as a youngster for talking his way into jobs with great photographers, some of whose influence he honors with this exhibition. He got an early start after dropping out of the old School of the Detroit Society of Arts and Crafts (now the College for Creative Studies), and approaching legendary auto photographer Dick James to ask if he needed an assistant. “How about third-assistant?” James responded. No fool he, Weinstein grabbed the chance.

Like so many young artists in the 1970s, he ultimately left Detroit in the 1970s to make his way in New York’s hurly-burly, and, as it happens, thoroughly succeeded. Weinstein’s got a thriving photography and multi-visual practice, and lives in one of Brooklyn’s handsomest old rowhouse neighborhoods, Boerum Hill.

Among other virtues, Weinstein appears to have an admirable gift for gratitude. The idea of pairing one of his photos with that of an esteemed teacher, mentor or friend as a way of paying tribute struck him when he was in Paris several years ago. Weinstein brought it up with Charach director Natalie Balazovich, and she was immediately enthusiastic, finding it refreshing and new. “Todd’s essentially saying ‘This is why I’m where I’m at,” she said, “’because of these people.’” She added, “I like that the show dives into almost a taboo subject – sharing the things that pushed him to become who he is, and showcasing them.”

Todd Weinstein, Two Lady’s, New York City, NY, c. 1973; Mel Dixon, 19th Street Studio, New York City, NY, c. 1970.

A professional who helped Weinstein in his early New York days, when he was sleeping on a friend’s floor for eight months, was commercial photographer Mel Dixon. One of the first Black fashion photographers to go out on his own some 50 years ago, Dixon had a glittering background – he’d worked with photo greats Avedon and Hero. He offered Weinstein his first job in the big city, working in the studio on commercial and advertising projects.

“Mel gave me the chance,” Weinstein said. “We shot luggage, brides. All that kind of stuff.” He wasn’t really that interested in studio work, but it gave him the opportunity to earn a living while exploring other paths for his future.

The image Dixon contributed to the show is a black-and-white study of a girl. Her shoulders and face are completely dark, while her broad, white hat catches all the light in the frame. It’s elegant, high-class, high-fashion photography.

In his artist’s statement, Weinstein notes that in pairing images he relied on the structures of jazz – employing a sort of visual syncopation, as it were. You clearly see that in his rejoinder, the 1973 Two Lady’s, New York City, NY. It, too, is a fashion study — this time of two models facing away from us, one lithe and Black, the other short and white. Both are wearing headdresses that fall like curtains down to their shoulders. The white girl has a hand on the other’s back, which prompts her to twist her head around in apparent rapture.

Todd Weinstein, Brooklyn Bridge, New York, NY, c. 1980s; Bob Day, Manhattan Bridge, New York, NY, 1980.

Another significant mentor was painter and photographer Bob Day. The two went into business together on Manhattan’s East 17^th Street half a century ago, “back when you could get a 6,000-square-foot studio for like $300 a month,” Weinstein said. Day’s 1980 image, Manhattan Bridge, NY, NY, is a powerfully compressed telephoto shot. Day frames the very top of the Manhattan Bridge, a lush blue-green, sharply etched essay in cross-bracing around a central gothic arch. Looming in the near distance – unrealistically large, thanks to the powerful lens — is a gray and gold Empire State Building seen through the bridge’s vertical suspension wires. It lends immensely satisfying balance to the drama of the bridge crown in both shape and color.

By contrast, Weinstein’s Brooklyn Bridge, NY, NY is grittier. A close shot of a taxicab takes up most of the frame, the vehicle’s “Off Duty” crown lit and glowing. The aesthetic is ordinary and everyday — even the Brooklyn Bridge rising in the distance looks a little dull. All the print’s visual power, which is considerable, comes from the illuminated “Off Duty” sign that, alone out of the entire shot, glows with a warm light, and whose shape echoes the tops of the two bridges.

Julian Teachworth, Untitled, 1997; Todd Weinstein, Little Ninja, Brooklyn, NY, 1973.

Not all of the images contributed by mentors are photos. In one, Weinstein pairs his picture of what looks like a collapsed, rainbow-striped mylar balloon on the street with painter Julian Teachworth’s amusing and gorgeous abstract of many colors, an untitled work from 1997. Here Weinstein riffs on the similarity in colors and the loopy geometry present in both. “I photographed all of Julian’s paintings,” Weinstein said. “He’s an incredible painter, mentor and spirit.”

There’s something undeniably spiritual about the twinned images by Weinstein and the great photographer of the Civil Rights movement, Dan Budnik. The latter’s photo, ‘Do-Right Rogers’ on the Selma to Montgomery March, March, 1965 is a classic of the genre, and one that Weinstein says he recalls from childhood. A skinny, African-American youngster marches down an endless dirt road, carrying a pole with a large American flag that’s unfurled in all its red, white and blue glory. The association of deep patriotism with individuals who still had to fight a for their rights is palpably moving.

Todd Weinstein, Mural, Detroit, 2019; Dan Budnik, ‘Do-Right Rogers’ on the Selma to Montgomery March, March 1965.

For his part, Weinstein gives us a black-and-white mural in Detroit on a brick wall honoring the late Daisy Elizabeth Elliott, a champion of Black rights who died in 2015. The quote next to her portrait, in which she cites her willingness to die in the fight for civil rights, is powerful and unexpected – a bit like this show.

Todd Weinstein, Cloud over Manhattan, New York, NY, 2008.

Stories of Influence: In Search of One’s Own Voice is at the Janice Charach Gallery in West Bloomfield through Dec. 7.

Confluent @ WSU Elaine L. Jacobs Gallery

By K.A. Letts

On October 8, 2022

In Assemblage / Collage, Drawing, Paintings, Sculpture

Elaine L. Jacobs Gallery Installation

The exhibition Confluent, now at the Elaine L. Jacobs Gallery until December 9, combines pieces from the Wayne State University Art Collection with artists creating work in Detroit now, many of whom have current or historical relationships with the university. It’s a reunion of sorts, and quite a party.

Over the past 50 years, Wayne State has been the repository of the University Art Collection, an ever- growing assortment of works by many significant artists who have lived and worked in Detroit. Some were here for a time and left, often going on to success in art scenes on the east and west coasts. Others have stayed put, finding in the frayed edges and vacant spaces of the city a congenial home for their talent. Confluent re-unites artists working here now with a Detroit diaspora.

Jeanne Bieri, The Dance, 2022, army blanket, silver lame’, rayon, wool silk, cotton, army suture cotton from Korean police action lined with repurposed dyed quilt.

Ellen Phelan, Untitled (Shield) 1971, acrylic on cut canvas, photos: K.A. Letts

For the purposes of Confluent, an eclectic group of artists chosen by the collection’s curator, Grace Serra, has been invited to select a work—or several–from the collection that corresponds in some way to their own art practice. Three of the artists, Darryl DeAngelo Terrel, Mary Fortuna and John Rizzo, have chosen to make work specifically for this exhibition. Part of the fun of a visit to the gallery now is to be found in tracing the similarities and contrasts among the artists and their chosen pairings and in making connections of our own.

Sandra Osip, Pop-Pop, 2022, fabric, wood, flocking, acrylic paint, foam board, photo K.A. Letts

Upon entering the gallery’s main floor, we find Sandra Osip’s colorful vegetal constructions. She has chosen to pair her work with two pieces from the collection, Douglas James’s decorous oil paintings, both from 1973, Stalked Tomatoes and Untitled (Stalked Tomatoes). While the thematic connection is apparent, Osip’s three-dimensional, shocking pink and aggressively feminine Pop-Pop seems also to be engaged in a little side flirtation with Tom Pyrzewski’s nearby louche and bulbous wall-mounted Birth, Re-birth and Moving Parts (2021). Pyrzewski has partnered himself with a beautiful and dignified mixed media wall relief Copernican Communication-Molecular Systems (1983) by Gordon Newton (1948-2019.)

Tom Pyrzewski, Birth, Rebirth and Moving Parts, 2021, mixed media, photo courtesy of the artist.

Gordon Newton Copernican Communications- Molecular Systems, 1983, wood construction, photo: K.A. Letts

Across the gallery, Jeanne Bieri’s improbably beautiful mashup of silver lame’ and old army blankets, The Dance (2022), fits comfortably on the wall with Ellen Phelan’s 1971 Untitled (Shield), a triangular, fringed canvas tapestry.

John Rizzo’s tall, skinny Jenga-like wooden obelisk Ascending (2022) points the way to the upper gallery where more discoveries await. At the top of the stairs, Rizzo–there he is again—modestly frames a tiny piece by Judy Pfaff, Al’s(1974) with his nicely crafted and subtly colored hoop sculpture Contemplative View (2022.)

John Rizzo, Contemplative View, 2022, maple, poplar, paint, lacquer. And Judy Pfaff, Al’s, 1974, wood, tin, oil paint on wood, photo courtesy of John Rizzo

Donita Simpson’s intimate portraits of Detroit’s artists and other cultural figures sit side-by-side with Kurt Novak’s (1945-2019) prankish scanner photographs. The contrast in the bodies of work by these two artists is a reminder of the infinite variety within the medium of photography. Simpson’s dignified portrait of arts writer and Wayne State educator Dennis Nawrocki, backed by his collection of vintage ceramics, Literary Artist Dennis Nawrocki (2017), is a foil to Novak’s comic image of the same writer’s (much younger) face smashed up against the glass of a scanner, Dennis Nawrocki (Detroit Portrait Series, 2003-2005). Both say something true, though different, about the subject.

Donita Simpson, Literary Artist Dennis Nawrocki, 2017, courtesy of artist.

Kurt Novak, Dennis Nawrocki (Detroit Portrait Series), 2003-2005, archival pigment print on cotton.

Abstract painters Anita Bates and Marcia Freedman have paired their work with Ron Weill (1945-2019) and Don Willett (1928-1985) respectively, but there is a case to be made that their similarly scaled artworks, installed opposite each other, make for interesting gallery companions on another level. Bates’s painting From Way Up High (2022) is all surface and translucence, shimmering metallics and dense blacks that seem to have arrived on the painting’s surface by some kind of alchemy rather than through the prosaic application of paint. By contrast, Freeman’s painting Cuz(2022) sets up a dark and mysterious fictive space within which a glow like that of a blast furnace pulses.

Anita Bates, From Way Up High, 2022, mixed media, photo courtesy Elaine L Jacob Gallery

Around the corner, a monumental, welded steel sculpture Sentinel for Martin (2022) by M. Saffell Gardner, is paired with a small painted steel saw blade Untitled: Happy Birthday Jim (1973) by John Egner (1940-2021). Egner was a teacher and mentor to Gardner and in spite of the disparity in scale, the two pieces share a sense of connection with the larger community that resonates.

Marcia Freedman, Cuz, 2012, oil on canvas, photo: K.A. Letts

Three humorously improvisational assemblages by Mariam Ezzat, Nothing Lasts Forever, Saint Sophia; Nothing Lasts forever Except you: Animus Possession and Nothing Lasts Forever Except You: Earth Angel (2022) play well with The Offering (1983) an arresting early painting of comic menace by Brenda Goodman. The work of these two artists, though created 40 years apart, expresses a spirit of irreverence and experimentation—an attitude of what-the-hell and why not?–that is very Detroit.

Brenda Goodman, The Offering, 1983, oil on canvas, courtesy of Elaine L. Jacob Galley.

Mariam Ezzat, Nothing Lasts Forever, Saint Sophia; Nothing Lasts Forever, Except you: Animus Possession; Nothing Lasts Forever, Except You: Earth Angel (all 2022) mixed media.

The artworks from the University Collection, shown alongside the recent output of Detroit artists, begins to bring the unique creative spirit of the city into focus–improvisational and often cheeky, but serious and hard-working too. As Curator Grace Serra says in her exhibition statement, “The collection is special and unique; I believe it is the only collection that directly mirrors the diverse styles and artists of the community, capturing the depth and breadth of the cultural landscape.” Her bold claim is backed up by the diversity and quality of the work in Confluent and it’s a powerful argument for keeping the collection on permanent public display to provide context and inspiration for artists working in Detroit now, while honoring and preserving the city’s shared art history.

Saffell Gardner, Sentinel for Martin, 2022, welded steel.

John Egner, Untitled (Happy Birthday Jim) 1973, oil on the circular saw blade, photos: K.A. Letts

Artists in Confluent:

Anita Bates, Jeanne Bieri, Darryl Deangelo Terrell, Sergio De Giusti, Mariam Ezzat, Mary Fortuna, Marcia Freedman, M. Saffell Gardner, Laura Makar, Sandra Osip, Tom Pyrzewski, John Rizzo, Donita Simpson, Diane Carr, John Egner, Brenda Goodman, Susan Hauptman, Douglas James, Gordon Newton, Kurt Novak, Judy Pfaff, Ellen Phelan, Robert Quigley, Ron Weil, Robert Wilbert, Don Willett

The exhibition Confluent, now at the WSU’s Elaine L. Jacobs Gallery until December 9, 2022

Exposure @ Marshall M. Fredericks Sculpture Museum

By Michael Hodges

On October 2, 2022

In Paintings, Photography, Printmaking, Sculpture

Installation shot of Exposure: Native Art and Political Ecology, which will be at the Marshall M. Fredericks Sculpture Museum in University Center north of Saginaw through Dec. 10. Courtesy Marshall M. Fredericks Sculpture Museum.

In contemplating the after-effects associated with mining uranium and testing the resulting nuclear devices, Geoffe Haney probably speaks for all of us when he admits he had no idea what a large operation it all is, even today.

“When I thought about atomic testing,” said Haney, collections manager at the Marshall M. Fredericks Sculpture Museum north of Saginaw, “I thought about the Marshall Islands or Nevada. I thought, ‘OK, we learned our lesson, and everything worked out.’ But,” he added, “it’s all ongoing, and the amount of uranium mining is insane.”

A traveling show at the museum on the Saginaw Valley State University campus, Exposure: Native Art and Political Ecology, underlines the wide range of countries that still have working mines. (The trade association for the nuclear industry, the World Nuclear Association, reports active mining in 20 countries.) The exhibition also points to the uncomfortable fact that most of the mines seem to be on the land of, or adjacent to, indigenous communities, whether in New Mexico, South Australia, Arizona, Saskatchewan or Hawaii – all of which contributed works for this colorful, ultimately disturbing show.

Exposure will be up through Dec. 10, 2022.

Organized by the IAIA Contemporary Museum of Native Arts in Santa Fe, New Mexico, the exhibition – which heads to Los Angeles next – is both engaging and politically astute.

For example, a text panel instructs us there are over 500 abandoned uranium mines and mills on Navajo Nation and Pueblo lands, “and most of them are unmarked.” Until 60 years ago, Native American miners worked in the uranium mines “without any protective equipment and lived in houses constructed from contaminated material.” Many were claimed by uranium-related illnesses and unknowingly seeded birth defects and cancer that have spread through succeeding generations.

Bolatta Silis Høegh, Outside (from the Lights On, Lights Off series), 2015.

This suggestion of genetic tragedy gets a nice treatment by the Greenlandic Inuit artist, Bolatta Silis Høegh, who now practices in Copenhagen. Outside, a self-portrait from her 2015 “Lights On, Lights Off” series, presents a naked figure, rendered in crude, choppy, gray strokes. The woman is surrounded by a black landscape both lurid and elegant, and where her head ought to be there sits instead a bloody cow’s skull, gazing off to the right, as if it’d just heard something.

Is this a mask? Hard to tell, but it somehow doesn’t feel likely. All in all, Høegh conjures up a powerfully despairing portrait with an edge of anger.

Visually amusing but no less hopeless in its way is Adrian Stimson’s Fuse 3 from 2010. The member of the Canadian Blackfoot nation gives us a beige, beach-like desert landscape under a heavy gray and black sky. At the left horizon, a diminutive mushroom cloud comprised of black, salmon-pink and dark yellow is rising into the sky, its blast apparently causing the mustard-colored bison who dominates the canvas to jump in alarm.

The treatment of objects and landscape alike is interesting. The mushroom cloud reads a bit like a cartoon, gaudy and almost cute, but the buffalo is rendered with sympathetic precision. And there’s surprising beauty and technique in both the menacing sky and milky-beige sand in the foreground.

Adrian Stimson, Fuse 3 (Series of three paintings), Oil and graphite on canvas, 2010. Courtesy Marshall M. Fredericks Sculpture Garden.

Between 1956 and 1963, the United Kingdom conducted seven nuclear tests at the Maralinga site in South Australia. At first blush, with its exuberant circles and parallel curves in a rainbow of colors, “Maralinga Bomb” looks almost playful. But Karrika Belle Davidson, an Aboriginal woman who was near one of those tests with her young son when it detonated, has embedded this acrylic abstract, so cheerful on the surface, with hard-to-decipher representations of the dead and dying, and the hundreds of spot fires that burned long after the explosion had mostly cleared.

Kunmanara (Karrika Belle) Davidson, Maralinga Bomb, Acrylic on canvas, 2016.

With Sitting Bull and Einstein, Ojibway printmaker and artist Carl Beam pairs the legendary Native leader with the scientist whose genius led to the most frightening destructiveness man has ever wielded. Here the Saskatchewan native, who influenced an entire generation of First Nations artists before his 2005 death, lines up a half dozen lookalike pictures of Einstein in profile along the bottom of this black-ink etching, topped by three larger images of Sitting Bull. Calm and august, he looks straight out at the viewer. There’s a little playing with what academics might call the standard hierarchies of power here, with the world-acclaimed scientist overshadowed by the mythic Native American.

Carl Beam, Sitting Bull and Einstein (From the series The Columbus Suite), Etching in black ink on paper, ca. 1990. Courtesy Marshall M. Fredericks Sculpture Garden.

Some prospects – wholesale obliteration or lingering death, say — are too ghastly to dwell on without pause, which is doubtless why the art of catastrophe and doom often includes a side of black humor.

Greenlandic Inuit artist Ivinguak Stork Høegh invokes this cockeyed tradition with his funny, deeply odd, Sussa Manna Aserrungikkaluarutsigu (We Do Not Have to Destroy This Area), which stars an exploding mountaintop and, looming in the foreground, two dorky kids. Both taken from period photographs, one boy is wearing literal, rose-colored glasses. It’s only when you look close and get past the general jokiness that you realize the child’s face is twisted in a hideous grimace – as appropriate response to nuclear contamination and ruin as one can imagine.

Ivinguak Stork Høegh, Sussa Manna Aserrungikkaluarutsigu (We Do Not Have to Destroy This Area), Digital photograph, 2020. Courtesy Marshall M. Fredericks Sculpture Garden.

Exposure: Native Art and Political Ecology will be at the Marshall M. Fredericks Sculpture Museum at Saginaw Valley State University through Dec. 10, 2022.

Nick Doyle: Farmers and Reapers @ Reyes/Finn Gallery

By K.A. Letts

On June 12, 2022

In Installation, Paintings, Sculpture

Nick Doyle, Please Let me Go, 2022, collaged denim on panel, 90” x 125” (belt), 11” x 36” (lighter), 72” x 15” (spoon) All photos: Adam Reich

The perils and attractions of consumption driven by the dynamics of corporate greed—when what we are conditioned to want might just kill us–forms the theme of Nick Doyle’s current exhibition Farmers and Reapers at Reyes Finn, on view in the gallery from June 4 – July 16. Doyle has chosen deceptively beautiful images to lure us toward the revelation that we may be the unsuspecting victims of our own desires.

In his previous show with Reyes Finn, Paved Paradise, the artist examined and seemed to celebrate—or at least feel nostalgia for–the assumptions inherent in the American Dream of limitless expansion and endless possibility. But with Farmers and Reapers, his vision has sharpened and darkened to tell a cautionary tale about the perils of falling for the false promises of capitalism. Or as Doyle says in his artist’s statement:

Today, as we experience an opioid epidemic, everything has become a drug. Social media, advertisement, market research: all born out of attempts to create false desires in a population with no actual resolution to those desires, only a constant cycle of momentary satisfaction that intends on keeping us locked in a state of perpetual, hankering consumption.

Of course, Doyle’s subtle jeremiad wouldn’t resonate with his audience if the artworks he has created were not attractive. And they are. His beautifully crafted and carefully constructed images of pretty flowers, shiny cutlery and glittering disco balls—even his wall-mounted portrait of a black garbage bag containing who-knows-what—are (sanctioned) pleasures for the eye, given force by their titles. Hence the disco ball is entitled Death Star, his lush bouquet of poppies is called A Siren’s Symphony. Even as we viscerally feel the attraction, we are brought up short by the artist’s ominous caveat.

Nick Doyle, Body at Rest, 2022, collaged denim on panel, 51” x 40”

Nick Doyle, Siren’s Symphony, 2022, collaged denim on panel, 95” x 89”

All except one of the artworks in this exhibition are handmade out of quotidian denim, the fabric of the common man and Doyle’s signature material. The artist has meticulously cut and laminated shapes reminiscent of paint-by-numbers kits to silhouettes made of shaped medium density panels. Individual pieces like Cold Sweat, an oversized, pink, melting popsicle, and Morning Shake, a cup of coffee surrounded by a spill, are disturbingly specific images of personal addiction. Please Let Me Go combines magnified images of drug paraphernalia—a belt, a spoon, a cheap lighter—in an unholy trinity. It’s impossible to look at Putting Two and Two Together without imagining the sensation of physical shock that comes from sticking a fork in an electrical socket.

Nick Doyle, Putting Two and Two Together, 2022, collaged denim on panel, 72” x 10” (fork), 40” x 25”

The poppies in Farmers and Reapers introduce an unexpected lyrical note—and possibly a sly irony–into Doyle’s visual vocabulary, which up to now has consisted mostly of manufactured objects. Doyle employs images of mass-produced items–still ubiquitous, pandemic-related supply chain issues notwithstanding–as a kind of shorthand for capitalism and colonialism, and in a broader sense, American individualism and toxic masculinity. The opioid-producing poppies, sourced mostly from Southeast Asia and Latin America, might represent the revenge of the third world, which has now created a reciprocal addiction.

Nick Doyle, Cold Sweat, 2022, collaged denim on panel, 67” x 47”

Only one of the artworks in Farmers and Reapers is a three-dimensional miniature similar to those that have appeared in Doyle’s previous shows. Gone, a doll-size, perfect replica of a hospital bed, is made of wood and comes complete with rumpled hospital sheets and blanket. It is a poignant comment on the ultimate price that many will pay for their addiction. Positioned on a low pedestal, we see the bed from above, the ghostly point of view of a departing soul. The sensation of looking down is shocking, but already we feel the remoteness that must accompany the passage of the recently deceased.

The undeniable attractions of the artworks in Farmers and Reapers heighten the emotional charge of their dark subtext by simultaneously seducing and repelling the viewer. These poppies and mirror balls, these garbage bags and spoons and forks, together constitute both a warning and a lament for the destructive yet often unacknowledged power of invisible economic forces. As Reyes/Finn partner Bridget Finn says of the artist, “He opens conversations on addiction, destruction and capitalistic greed and the ways in which they are opposed to the fallacy of the American Dream, thus using the fiber of American culture to craft its critique.” With Farmers and Reapers, Nick Doyle seems intent on raising awareness of the traps laid by malign elements as the first step toward moving beyond them.

Nick Doyle, Gone, 2022, maple, cotton, wax, 2022, 13” x 22” x 11”

Nick Doyle: Farmers and Reapers at the Reyes/Finn Gallery through July, 16. All images courtesy of the artist and Reyes/Finn, Detroit