Critical art reviews of Detroit galleries and museums weekly

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Beyond Topography Exhibition @ Janice Charach Gallery

Beyond Topography is a 23-person group show of Michigan Artists at the Janice Charach Gallery

An installation shot of Beyond Topography, a group show up through Feb. 21 at the Janice Charach Gallery in West Bloomfield. (Photos courtesy of Clinton Snider.)

 Painter, curator, and teacher Clinton Snider always found early depictions of the American wilderness transporting. Think of the first large room in the American wing on the second floor of the Detroit Institute of Arts, with its canvases crammed with mountains, gorges and other examples of glorious, untamed landscape. Snider acknowledges the current of Manifest Destiny running through many of these paintings, but notes that “at the same time, they’re deeply beautiful and spiritual.”

So when Natalie Balazovich, the director of West Bloomfield’s Janice Charach Gallery asked Snider to curate a show on landscape, he found himself thinking of those classic works, but at the same time, in his words, “reacting against them.” He knew he didn’t want a show of pretty views. His intent was always to bend the landscape paradigm, but still arrive at something with spirituality and force. The result is Beyond Topography, a 23-person group show of Michigan artists up through Feb. 21 that takes a broad view indeed of what constitutes a landscape.

Jim Nawara, Studio View – Powerline Shadows, Oil on panel, 34 x 44 inches.

Studio View – Powerline Shadows by Jim Nawara straddles both the traditional landscape and the unconventional approach Snider is reaching for. The use of color in this lush portrait is exhilarating. It gives the composition three-dimensionality but also amounts to a stirring essay in greens and greenish-blues.

Cutting through this Arcadia, however, are two parallel black lines a little like skid marks – the shadows of overhead power lines that stripe horizontally across tree trunks and bush alike. It’s a human intervention – a desecration, if you will — that on the one hand coarsens this image of perfect beauty, but on the other elevates Studio View above and beyond the merely pretty, landing it someplace immensely satisfying.

Mel Rosas, The Excursion, Oil on canvas, 48 x 72 inches.

In The Excursion, a peeling wall with a Spanish colonial look dominates the foreground, framing an arch that opens onto a sub-tropical landscape of fields and mountains that beckon like postcards from Eden. On our side of this magic threshold, all is every day and grimy. On the other side lies paradise, and the viewer can hardly resist its gravitational pull.  Rosas, who taught for years at Wayne State and says he grew up speaking English but dreaming in Spanish, has repeatedly traveled to Panama, where his father was born. The artist’s work nearly always involves these sorts of gritty, Latin urban vignettes, often pierced by a wormhole into a bucolic past that’s mostly lost or despoiled worldwide. These are visions both spiritual and deeply uncertain. Even within the imaginary logic of the specific painting, there’s no guarantee that the idyll beyond the door frame is accessible or even exists.

Andrew Krieger, Up North, Edenville, MI, Ceramic, 17 by 16.5 by 15 inches.

Andrew Krieger crushes the world of the diorama. He is the undisputed master of this three-dimensional genre so few artists risk, and one which Krieger inhabits with a pleasing mix of artistic brio and elementary-school goofiness. The artist, who’ s shown in Detroit at Popps Packing and the David Klein Gallery, as well as in Saginaw at the Marshall Fredericks Museum, creates visual narratives that usually involve a 3-D figure in front of a curved background screen. As you move around in front these constructions, changing depth and perspective conjure up an oddball sense of reality. Momentarily, the wooden or ceramic figure at the center of the story springs to life.

In the case of Up North, Edenville, MI, a hale fellow in a down parka and blocky sunglasses waves at the viewer. He’s framed by a shallow ceramic bowl painted in black and white with a surprisingly convincing wintry, wooded scene behind him. The ceramic sculpture of the waving gent in front, a blistering white that pops against its background, is at once funny and dead-on accurate in capturing the 21st-century, up-north Michigan male of the species.

Taurus Burns, To Be Black and White in a Colorblind World, Oil on canvas, 48 x 48 inches.

The concept of landscape gets pushed to its tight-focus extreme with this black-and-white portrait of a front porch and a man, seemingly grieving, who’s slumped over holding a gun in one hand. Behind him is one of those barred metal doors to prevent break-ins, the sort you see all over iffy neighborhoods. Burns, who’s half Black and half White, has recently produced a series of works examining the nature of this dual identity. With To Be Black and White in a Colorblind World, we’re given a portrait of regret or despair framed by the white metal railings on each side of the porch steps. Burns, who earlier this year had a solo show at Ferndale’s M Contemporary, locates at the exact center of the composition a man hunched over on porch steps, his forehead resting on forearms crossed over his knees. Organizationally, this symmetrically composed portrait resolves itself in a series of superimposed triangles comprised of legs, arms and shoulders — an almost Renaissance conceit in its painterly geometry.

Bakpak Durden, Hanging On, Framed archival print from original negative, 27 x 40 inches.

Who knew a photo of a workman’s winter jacket – the sort Carhartt sells – could be so luminous and affecting? Draped in early morning or late afternoon sunlight on a plywood panel in some indoor construction site, the jacket in Hanging On – a tannish sort of orange – positively glows, while the contrast with the rough plywood and half-erected wall nearby makes the humble overcoat read almost like an object of great beauty.

Durden, who also has the exquisite Renaissance-style painting Mimicry in the show, is something of an artistic polymath. In addition to painting and photography, the artist – with recent solo shows at Cranbrook, the University of Michigan, and Playground Detroit – has turned a remarkable number of walls across Detroit into striking murals. Indeed, it’s hard to spend much time in the city without seeing one.

Denise Fanning, A Soft Place to Land (Rest in Peace), Cotton, beeswax, grass, moss, found remnants of nature, sea grass cordage, 6 x 9 feet.

A Soft Spot to Land (Rest in Peace) by Denise Fanning, who taught for years at the College for Creative Studies but now lives in Mt. Pleasant, creates a peculiar and beautiful “landscape” out of 55 identical off-white square pillows and 55 “nests” or creations she’s delicately placed on each one. While the artist does a lot of studio work and has exhibited in galleries from Detroit to Berlin, lately she’s spent an increasing amount of time out of doors arranging and creating in nature itself – crafting ephemeral installations designed, like much of Scott Hocking’s work, to weather and disintegrate over time.

This pillow field is arranged in a 5 by 11′ grid. If you stand at the narrow end and look up the construction, it does a remarkable job of creating a sense of distance and topography, however orderly and symmetrical. The compositions that have alighted on the pillows are extraordinary miniatures in themselves – tiny essays in natural grace.

Other artists in the show include Mitchell Cope, John Charnota, Joel Dugan, Adrian Hatfield, Scott Hocking, Faina Lerman, Alex Martin, Anthony Maughan, Michael McGillis, Ivan Montoya, Lucille Nawara, Rebecca Reeder, Tylonn Sawyer, Clinton Snider, Millee Tibbs, Graem Whyte and Alison Wong.

 The group show Beyond Topography will be up through Feb. 21 at the Janice Charach Gallery.

 

Japanese Friendship Dolls @ Detroit Institute of Arts

Miss Hiroshima and Miss Osaka Installation, 2023.  All images courtesy of Ashley Cook

On December 2, 2023, the Detroit Institute of Arts celebrated the opening of a new exhibition that features five unique dolls, handmade by Japanese craftsmen as part of an initiative to build friendly relationships between the children of the United States and Japan. As a response to the Anti-Japanese mentality that was spreading throughout the United States in the late 1920s, American educator, author and missionary Sidney Lewis Gulick formed the Committee of World Friendship Among Children. He collaborated with adults from the United States and Japan, including prominent Japanese businessman Shibusawa Eiichi, to organize an exchange of dolls to teach the children of each culture about each other.  The story of the Japanese Friendship Dolls serves as an example of a unified effort to heal the wounds that result from conflicts of cultural difference. It is a lesson on peacekeeping and a reminder of the role that youth hold in the ongoing conversation on diversity and acceptance around the world.

Miss Osaka’s Accessories, 1927.

On the first floor of the DIA in the hallway between the Egyptian and Romanesque exhibits are three large windows dedicated to the history of puppetry. Here, guests of the museum are invited to visit Miss Osaka, Miss Hiroshima and Miss Akita, all made in 1927. These traditional Ichimatsu dolls have a white skin-tone and large black eyes. Their fair complexion is achieved through the use of gofun, an art material made of powdered clamshells that was invented in the Heian Period of 12th century Japan. For Japanese-American children living in the United States in the early 20th century, the dolls available did not resemble their physical attributes or cultural heritage. With the Ichimatsu doll being one of the most popular dolls in Japan, they became the template for the 58 Friendship Dolls that were sent as gifts from the children of Japan to the children of the US at that time. Their names, wardrobe, and accessories taught white Americans about the culture of their Japanese neighbors and inspired Japanese Americans to embrace their own heritage with pride.

Miss Hiroshima’s Accessories, 1927

Over 12,000 American Friendship Dolls were also produced and sent across the Pacific to children in Japan as part of this cooperation. While the American dolls were smaller in size and manufactured in an industrialized way, the Japanese Friendship Dolls had unique details and qualities that spoke to the location where they were made. As opposed to functioning as toys for the children to play with, they were sent over as cultural diplomats to share information, promote curiosity and encourage appreciation for Japan. Miss Osaka brings with her a harp, a guitar and a music stand, Miss Hiroshima brings a blue and white tea set and Miss Akita brings a sewing kit. As travelers, each of them also has a clothing chest, a passport and a steamship ticket. Their Kimonos are hand-dyed, outlined with silver or gold and tied with a sash. The tabi socks and sandals complete their formal dress which is worn on special occasions in Japan, communicating to whoever they encounter that they are honored by their presence. The museum provided placards amongst these various elements to further inform its viewership about the relevance of each individual detail.

Miss Hiroshima’s Travel Documents, 1927.

As guests visually traverse the exhibit of delicate figures and their belongings, archival photographs and cross-cultural messages, they are also greeted by Akita Sugi-o, created in the 1930s, and Tomoki, who was created in 2018. As a way to communicate to the boys of Japanese heritage living in the United States, Akita Sugi-o was made in the late 1930s by the same artist who made the aforementioned Miss Akita. Like Akita Sugi-o and the other three dolls, Tomoki demonstrates the long-standing legacy of traditional Japanese doll making and its ongoing presence into the 21st century. He was created specifically for the DIA and arrived complete with accessories including carp flags, a sword and a bow and arrow.

Miss Akita Installation, 2023.

The Japanese Friendship Dolls of the early 20th century, including those included here, toured the United States like agents of peace. Through the literature provided as part of this exhibit, guests have the opportunity to learn about the multifaceted approach taken by The Committee of World Friendship Among Children, who, in addition to producing and shipping the dolls and their accessories overseas, also invited a variety of public arenas to join the “Doll Travel Agency” and receive a visit from a doll. Arrivals and departures were welcomed with celebration followed by reflections and demonstrations that kept their message of goodwill and harmony alive. The amazing artists listed as the makers of these dolls include Kokan Fujimura, Takizawa Koryusai II and Hirata Goyo II. Their exquisite work played an essential role in this effort to bring healing to the Japanese communities of the United States. As an exhibition that directly touches not only on the challenges that come with diversity but also presents potential solutions to those challenges, Japanese Friendship Dolls at the Detroit Institute of Arts serves a valuable purpose beyond leisurely engagement.

Akita Sugi-o and Tomoki Installation, 1927.

Japanese Friendship Dolls at the Detroit Institute of Arts opened in the Founders Junior Council Puppet Case on December 2, 2023, and will be on view until June 5, 2024.

Tomoki’s Carp Flags Accessory, 2018.

Shouldn’t You Be Working? @ MSU Broad Museum

Shouldn’t You Be Working? 100 Years of Working from Home installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2023. Photo: Vincent Morse/MSU Broad Art Museum.

In 1896, Michigan State University opened the doors to its School of Home Economics, one of the first in the nation. The school even contained a fully functional practice home where the students cooked, cleaned, and hosted events. The home was demolished in 2008, and the Broad Art Museum was erected in its place. Taking its former school of home economics as its reference point, through December 27, the Broad presents Shouldn’t You Be Working? 100 Years of Working From Home. Curated by Teresa Fankhänel, the exhibit features photography, digital media, and installation, and it explores the intersection of work and home life, focusing on how technology and artificial intelligence are shaping the future of both.

This exhibition pairs ten contemporary artists and architects with a selection of photography and ephemera, including archival photographs from the university’s former School of Home Economics. These are paired alongside iconic photographs of workers in their homes, taken by the likes of Walker Evans and Marion Post Wolcott, who, on behalf of the Farm Security Administration, famously documented the lives of the rural workers and sharecroppers who struggled to maintain their livelihoods during the Great Depression.

Records of the MSU School of Home Economics. Courtesy Michigan State University Archives & Historical Collections.

Marion Post Wolcott, A member of the Fred Wilkins family making biscuits for dinner on cornhusking day, Tallyho, near Stem, N.C., 1939. Eli and Edythe Broad Art Museum, Michigan State University, purchase, funded by the Emma Grace Holmes Endowment, 2006.33.1

The visual epicenter of the exhibition space is a partial recreation (at a 1 to 1 ratio) of the Paolucci Building, the former home economics practice house that once occupied this site. This interactive structure serves to frame a selection of photography, digital art, and an installation, which explore contemporary intersections of work and home life. Inside, there’s a mock-up of a home office replete with all the trappings of a television studio; a sight which will resonate with any of us who have been on a Zoom call. It also recalls the home studios of the social media “influencers” who ironically manage to create lucrative public careers from the privacy of their homes.  This office installation, Cream Screen, by Marisa Olson, also serves to confront and dismantle the assumption that the technology to work or study remotely is accessible to everyone.

Shouldn’t You Be Working? 100 Years of Working from Home installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2023. Photo: Vincent Morse/MSU Broad Art Museum.

Shouldn’t You Be Working? 100 Years of Working from Home installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2023. Photo: Vincent Morse/MSU Broad Art Museum.

Also inside this recreation of the Paolucci Building is a selection of photography by Korean artist Won Kim. His series Living Small shows the cramped living quarters of Tokyo’s pod hotels. Unlike the city’s chic capsule hotels (more refined, but still not for the claustrophobic), these pods are little more than plywood boxes; there’s not even a door or windows. These spaces offer very low-income housing for individuals in between jobs, and are the ultimate expression of minimalist living. These images call to mind the famous photograph Five Cents a Spot taken by Jacob Riis, which shows the crammed tenement housing of some of New York City’s poorest residents.   

Won Kim, Enclosed: Living Small, 2014. Photo print © Won Kim

Several monitors screen short video works that specifically address how technology shapes our work/home balance. Theo Triantafyllidis’ Ork Haus applies a sort of dark, absurdist humor in his digital portrayal of a dysfunctional family of orks (yes, orks) at home during lockdown. All are hopelessly addicted to their screens (VR headsets, TVs, and phones). The papa ork dabbles in cryptocurrency, and his little orkling learns to code; meanwhile, the family is oblivious to real-world catastrophes that surround them, such as the out-of-control fire in their kitchen.

Theo Triantafyllidis, Ork House, 2022. Live simulation video © Theo Triantafyllidis

Merger, a video by Keiichi Matsuda, presents us with a dystopian future in which artificial intelligence has taken over all corporations. The film’s unnamed protagonist has resigned to this digital takeover, acknowledging her status as a human is obsolete, and ultimately makes the decision to transition into a digital entity.

Keiichi Matsuda, Merger, 2018. Video © Keiichi Matsuda

For better or for worse, the boundaries between work and home are shifting. And COVID certainly accelerated the process, turning our homes into workspaces, at least for those of us who were fortunate to have the means to work remotely. This exhibition doesn’t necessarily criticize the advent of new technologies in the home, though it does invite us to pause for a moment and consider what this brave new world will look like.

Shouldn’t You Be Working? is on view at the MSU Broad Art Museum through December 17, 2023.

James Barnor @ DIA

James Barnor: Accra/London – A Retrospective at The Detroit Institute of Arts

Ever Young Studio, Jamestown, Accra. 1953 (printed 2010-20) Gelatin silver print. Autograph, London.  All photos images: Ashley Cook

On May 28, The Detroit Institute of Arts celebrated the opening of Accra/London, a comprehensive retrospective of photographs by African photojournalist James Barnor. This exhibition illustrates his dynamic career as a photographer whose work documented the everyday life of Africans in Ghana and the diaspora as well as major turning points in the socio-political landscapes of Accra and London between 1950-1980. Born in 1929, Barnor was a first-hand witness to life under British rule on the Gold Coast. The influence of this experience on his view of the world undeniably guided his choice of subject and composition, and his perspective as a person of African descent led to particularly careful considerations of lighting, framing, and the use of tone and color. As the largest exhibition of his work to date, with over 170 photographs spanning three decades, visitors can now learn not only about James Barnor as an artist, but about the history and evolution of photojournalism as well as the impact that the medium of photography has had on social and political change on race relations between Africa and Great Britain.

Selina Opong, Policewoman No. 10, Ever Young Studio, Jamestown, Accra. 1954 (printed 2010-20) Gelatin silver print. Autograph, London.

The short film presented at the exhibition’s entrance introduces us to the artist as a 91-year-old man keenly recalling details of his life and career. He recounts his youthful experience learning how to use a camera to photograph his friends, family, politicians, and professional athletes. He reflects on his role in documenting the history of Ghana from colonial to post-colonial life, his involvement with DRUM Magazine, and the expansion of his practice from Accra to London. Barnor’s light-hearted disposition in the film helps us understand how he could easily access people of various backgrounds, a trait that has proven to be critical to his professional success over time. Joy is the most consistent emotion detected in his photographs, despite their being taken in a world troubled with political unrest and racial discrimination.

DRUM Magazine, Nigerian Edition, December 1967.

The story told through this retrospective begins with Barnor’s entrance into the professional world of photography. He started to work with the Daily Graphic newspaper in 1950 and established the Ever Young Graphic Studio in 1953 as an open-air studio on the streets of Accra. Eventually, Ever Young moved to a permanent location, and Barnor used his autonomy as the business owner to explore and develop his approach to taking portraits. He depicted African life on the coast of the Atlantic and its backdrop of colonial oversight. Indigenous fishing boats share a frame with James Fort, Barnor’s friends drive a car with an iconic lighthouse in the background; elsewhere, men and women are photographed in the studio dressed in their professional uniforms. His portraits of men, women, youth and children portray the successes of local people who he recounted in interviews as having been motivated by the excitement for liberation that was on their minds and in their hearts at that time.

Muhammad Ali preparing for his fight against Brian London, 1966 (printed 2010-20) Gelatin silver print. Galerie Clémentine de la Féronnière , Paris.

Enlarged wall images, detailed placards, vintage cameras and copies of magazines are on view throughout the space to further support the storytelling efforts of the curators. Accra/London initially debuted at the Serpentine Gallery, London in 2021. Organized by Chief Curator Lizzie Carey-Thomas in collaboration with Awa Konaté, the Assistant Curator of the Culture Art Society, Clémentine de la Féronnière, Sophie Culière of the James Barnor Archives and Isabella Senuita. The exhibition was presented at MASI in Lugano, Switzerland in 2022 before coming to Detroit. The Detroit Institute of Arts recently acquired 22 of Barnor’s photographs (now included in the Detroit-based installation of Accra/London) in an effort to diversify the museum’s world-renowned collection and to enhance its holdings of works by living African artists.  Nii Quarcoopome, the DIA’s Curator of African Art, and Nancy Barr, the James Pearson Duffy Curator of Photography, worked together to bring this exhibition to a Midwest audience as part of the Detroit Institute of Art’s ongoing effort to promote its representation of people of color.

Ring Road, Accra, 1974 (printed 2010-20) Chromogenic print. Galerie Clémentine de la Féronnière, Paris.

Despite the collection on view being only a small sampling of Barnor’s entire archive of more than 32,000 images spanning six decades, it acts as a marker of the global growth in representation between 1950-1980 of people of color. In Accra, the photographer witnessed Ghanian boxer Ginger Nyarku publicly defeat his British opponent which challenged contemporary ideas of European superiority. He witnessed nurses, accountants, teachers and lawyers on the Gold Coast working together to weaken Britain’s control from within their government positions. He witnessed the transition of power from Queen Elizabeth II of Great Britain to Kwame Nkruma of Ghana. He witnessed a growing presence of African models on the covers of magazines in London and Barnor participated in all of this by presenting opportunities for them to be seen. His sitters were these mothers with their children, these models, these athletes, these politicians. They were carefully photographed with lighting that complimented their skin tone, and angles that framed their traditional hairstyles. They were positioned in ways that displayed the traditional patterns on their clothing. They were all shown to be confident and proud.

A woman holding a baby after the wedding of Mr. and Mrs. Sackey, Balham, London, about 1966 (printed 2010-20) Gelatin Silver print. Galerie Clémentine de la Féronnière, Paris.

 Although Barnor found racism embedded throughout the United Kingdom and its colonies from the time he arrived in London until he left, the discriminatory laws and customs were not strong enough to prevent a growing appreciation for Black culture. People of both African and European descent crossed strict boundaries and protested discrimination by actively celebrating the intermingling of cultures and the exchange of knowledge it allowed. Because of this, white subjects became increasingly prevalent in Barnor’s work. Joyful dissent was recorded in everyday-life moments of interracial couples and multi-racial friend groups while a growing number of Black figures began to appear in roles they previously were not allowed to have and in places that they were previously not permitted to be.

Installation, James Barnor: Accra/London – A Retrospective at The Detroit Institute of Arts. Image courtesy of DAR

James Barnor: Accra/London – A Retrospective is on view at The Detroit Institute of Arts until Closing October 15, 2023

Blind Spot: Stephanie Syjuco @ MSU Broad

Dodge and Burn (Visible Storage) Stephanie Syjuco, Dodge and Burn (Visible Storage), 2019. Wooden platform, digital photos and printed vinyl on lasercut wood, chroma key fabric, printed backdrops, seamless paper, artificial plants, mixed media. Overall 20 x 17 x 8 feet. Photo: Dusty Kessler. Courtesy of the artist, Catharine Clark Gallery, San Francisco, and RYAN LEE Gallery, New York.

While I chatted with Rachel Winter (assistant curator at the MSU Broad Art Museum) about the artistic practice of Stephanie Syjuco, Winter described her as a “force of nature,” and given her many accomplishments, it’s easy to see why. Syjuco’s work has been displayed at the MoMA, the Whitney, and the Smithsonian Museum of American Art, and her awards include a Guggenheim Fellowship and a Smithsonian Artist Research Fellowship. Recently, she was featured on the PBS series Art21.  Born in the Philippines, Syjuco has spent most of her life in the United States, and currently teaches at the University of California, Berkeley. Using America’s colonization of the Philippines as a frequent reference point, her archival and research-based artistic practice addresses the ways photographs and objects can be used to construct skewed narratives.

Through July 23, the Broad presents the exhibition Blind Spot: Stephanie Syjuco, a collection of Syjuco’s work which traverses across photography, sculpture, craft-based media, and installation. This is a diverse body of work with a focused intent, addressing the ways individuals from the Philippines were represented in America during the years of American occupation (1898-1946). America’s history in the region is not given much attention in our history books, and is a “blind spot” for many of us. But these works also speak to colonialism and representation in a broader, more generalized sense.

Syjuco frequently uses chromakey green in her works, a reference to the green-screen used in digital video post-production. And the grey and white checkered pattern she often uses is a reference to the transparency background in Photoshop which fills the negative space in an image after something has been deleted. These allow for both superimposition and erasure, and their prevalence in her work speaks to the omnipresence (particularly in the internet age) of manipulated images and narratives.

Dodge and Burn (Visible Storage) Stephanie Syjuco, Dodge and Burn (Visible Storage), 2019. Wooden platform, digital photos and printed vinyl on lasercut wood, chroma key fabric, printed backdrops, seamless paper, artificial plants, mixed media. Overall 20 x 17 x 8 feet. Photo: Dusty Kessler. Courtesy of the artist, Catharine Clark Gallery, San Francisco, and RYAN LEE Gallery, New York.

The exhibition’s namesake, Blind Spot, is an evocative digital reconstruction of photographs taken during the 1904 St. Louis World’s Fair. In addition to showcasing new technologies and scientific innovations, the fair also Included what was described at the time as a “human zoo,” featuring more than 1,100 individuals who were trafficked from the Philippines and who, for the duration of the fair, inhabited a Disneyland-style mockup of a village.  It was conceived as an educational display, but the exhibit also served to propagate notions about racial inferiority. Photographs of these individuals, taken as they posed in front of backdrops and dioramas suggestive of the South Pacific, helped disseminate these problematic ideas. Blind Spot is a digital intervention for which Syjuco manipulated these images in Photoshop, removing the people and leaving in their trace ghostlike, blurry apparitions. In the 40 images that comprise Blind Spot, all we see are the backgrounds that these individuals were posed in front of, and in removing the people from the photos, Syjuco symbolically liberates them from the ethnographic gaze. Begun in 2019 during a Smithsonian research fellowship, Syjuco completed the project specifically for this exhibition, and afterward it will enter the Broad’s permanent collection.

Blind Spot Stephanie Syjuco, Blind Spot, 2023. Pigmented inkjet prints mounted on aluminum. Eli and Edythe Broad Art Museum, Michigan State University, purchase, funded by the Nellie M. Loomis Endowment in memory of Martha Jane Loomis, 2022.33

Although the installation Dodge and Burn (Visible Storage) is sculptural, like Blind Spot it also directly addresses photography and representation. The title references the photographic darkroom technique of lightening or darkening certain parts of the image, though Dodge and Burn can certainly be read in more literal ways. The ensemble presents a large stage crammed with images and objects associated with the Philippines. Many of these are cut-outs of stock images (watermarks clearly visible) that are displayed as prop-like objects. The centerpiece of the ensemble are sculptural representations of two women from the late 19th Century, one in traditional Filipinx dress, and one dressed in more Western fashion. It’s an intentionally busy sculptural collage which the artist likens to having too many tabs open on a computer. While the work reminds us of America’s colonial history, contemporary references in the ensemble (emojis, photographic color calibration charts, and MAGA hats) encourage us to think about the extent to which America is still a colonial power (Puerto Rico and Guam remain U.S. territories, after all, an enduring legacy of the 1898 Treaty of Paris). Subtitled “Visible Storage,” the work serves as a critique of how objects in museums have often been used to construct problematic narratives.

Dodge and Burn (Visible Storage) Stephanie Syjuco, Dodge and Burn (Visible Storage), 2019. Wooden platform, digital photos and printed vinyl on lasercut wood, chroma key fabric, printed backdrops, seamless paper, artificial plants, mixed media. Overall 20 x 17 x 8 feet. Photo: Dusty Kessler. Courtesy of the artist, Catharine Clark Gallery, San Francisco, and RYAN LEE Gallery, New York.

While several bodies of work in this exhibit specifically address Filipinx representation, Syjuco’s work also addresses representation and constructed narratives in more generalized ways. One work in the show features 20 digitally printed flags suspended from the ceiling; their presence evokes the United Nations, and initially they seem to be an expression of unity. But these flags come from fictional rogue/enemy states portrayed in American and European movies; none of these states existed in reality. Most of these are from films produced during the cold war, and are stylized to evoke certain parts of the world; together they speak to a generalized fear of a foreign enemy.

Syjuco’s work is heavily based on archival research, and it raises questions about how archival holdings are acquired, interpreted, and displayed. In support of this exhibit, the accompanying booklet includes brief essays by the directors and registrars of Michigan State University’s varied collections across the arts and sciences (such as the herbarium and the university archives).  They discuss their holdings while acknowledging the “blind spots” that exist within these collections, underscoring the cross disciplinary relevance of Syjuco’s artistic practice.

The show takes full advantage of the Broad’s Zaha Hadid designed exhibition space. It’s both conceptually powerful and visually rich. And while the colonization of the Philippines occurred on the other side of the world, Syjuco, particularly with her Blind Spot project, reminds us of some of the ways that the enduring impact of America’s colonial legacy comes close to home.

 Eli and Edythe Broad Art Museum

Blind Spot: Stephanie Syjuco is on view at the Eli and Edythe Broad Art Museum through July 23, 2023

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