Critical art reviews of Detroit galleries and museums weekly

Author: Michael Hodges Page 5 of 8

Scott Hocking @ Cranbrook Art Museum

An installation view of Scott Hocking: Detroit Stories at the Cranbrook Art Museum. Detroit Stories is up through March 19, 2023.  Image courtesy of Cranbrook Art Museum

There was a time, not so long ago, when most suburbanites and even some Detroiters regarded our grand, dilapidated city as an embarrassment. It would take youngsters just out of college in the early 2000s, dazzled by the postwar-Berlin landscape and surfeit of abandoned buildings to explore, to start to write a different narrative that didn’t run away from the city’s blemishes, but celebrated the beauty to be found within our fabulous ruins.

Scott Hocking, a 40something working-class kid from Redford Township, was in the forefront of that cultural vanguard two decades back, and his early forays caught the attention of a nation accustomed to ignoring Detroit. Luckily for those unfamiliar with his work and those who love it alike, the Cranbrook Art Museum has just opened his first career retrospective, Scott Hocking: Detroit Stories, up through March 19, 2023.

After getting his degree at the College for Creative Studies, Hocking established himself as one Detroit’s most articulate storytellers, creating work that reminded the world that the Motor City, for all its problems, is a mythic place deeply rooted in the American consciousness.

Starting in 2008, Hocking – impoverished like many students after graduation – began working with that great Detroit resource, found objects, out of sheer necessity. They were about all he could afford. But unlike the gifted Cass Corridor artists from the 1970s and 80s, who plowed the same field, Hocking wasn’t just picking up junk and creating artful collage or 3-D pastiche. His ambitions were epic in scale, and it quickly became clear his was a unique voice in a city increasingly crowded with interesting artists.

Scott Hocking, Ziggurat—East, Summer, 2008, installation view Fisher Body Plant 21, Detroit. Photo Courtesy of Scott Hocking and David Klein Gallery, Detroit.

Hocking’s first grand conceit lit up the art world like a meteor — and vanished almost as quickly. Collecting some 6,201 wooden “bricks” that paved the concrete floors of Fisher Body Plant 21, a crumbling auto factory near the east-side tangle of railroad tracks known as Milwaukee Junction, Hocking built, block by repetitive block, a majestic Ziggurat or stepped pyramid. Set in the dead center of a vast, rubble-strewn factory floor and framed by two rows of industrial “martini columns,” the massive structure looked, for all the world, like an artifact from a lost civilization. For pure sculptural drama, Ziggurat was unbeatable – mysterious and jaw-dropping all at the same time.

“I always try to explain the beauty I see in Detroit,” Hocking’s said, and it amounts to a sort of professional ethic. And indeed, his creations go a long ways toward accomplishing just that. For its part, Ziggurat quickly got national exposure. A photographer, Sean Hemmerle, rounded a corner while exploring the city’s industrial infrastructure and happened upon the monument unawares. In an interview with The Detroit News, he confessed it knocked him right off his feet. The picture he produced would end up running across a full page and a half in Time magazine as part of an essay on Detroit.

Unfortunately, Ziggurat had a short shelf life. In a development completely unrelated to the sculpture, the EPA bulldozed all the floors in Fisher Body Plant 21 to clear out toxic debris – including Hocking’s sober stepped pyramid. But it hardly matters. Also a talented photographer, he documents all his constructions so they live on long after they’ve degraded or disappeared.

It’s also worth noting, whether intentional or not, that Ziggurat works superbly at the symbolic level. Had Hocking erected a tombstone in a dead auto factory, it’d be a gesture both banal and trite. But a ziggurat, like the pyramids, is a funerary object — even if that’s not our first association upon seeing it. It’s the oblique nature of the reference that gave the doomed structure its pathos.

It has to be said that Hocking’s a veritable artistic polymath, with work ranging from the large-scale sculptures to installations to the haunting series, Detroit Nights, where he documents the dark city using available light. In the words of the show’s short introductory essay, Hocking – part archeologist and archivist – “[uncovers] layers of history, meaning and memory, with a historian’s sense of discovery and a writer’s craft of storytelling.”

Word to the wise: don’t miss his series of portraits of boats abandoned on Detroit streets.

Scott Hocking, The Secrets of Nature, 2012 / 2014 / 2022, Fiberglas, wood paint, metal, concrete, various found objects, Courtesy of and David Klein Gallery, photo by deo Owensby.

One of the more striking assemblages on display, both funny and daunting, is the wall-sized Secrets of Nature. Here Hocking utilizes figurative artifacts, human and animal alike, found at what he calls “tourist traps and roadside attractions” – in particular, a clutch of Bible characters from the former Good Shepherd Scenic Gardens up north in Mancelona. The installation looms high above the viewer with dozens of saints and sinners peering down at you. The work’s got a weird depth. In the words of the accompanying label, Secrets focuses on “creation and destruction mythologies … and ancient prehistoric wisdom.”

Scott Hocking with The Egg and the MCTS, 2012, Photo Scott Hocking; Courtesy the artist and David Klein Gallery.

Another of Hocking’s astonishing, large sculptures was The Egg in Detroit’s Michigan Central Station, the towering wreck on Michigan Avenue now being renovated by the Ford Motor Co. into high-tech office space — one of the most recognizable symbols of Detroit’s decline.

Using shattered pieces of marble that had cracked off the walls along one of the upper-story hallways after decades of freeze and thaw, Hocking painstakingly assembled thousands of shards to create a symmetrical ovoid sculpture that’s easily nine feet tall. The design has an almost Japanese aesthetic in its use of irregular, jagged elements — albeit all the same thickness – to produce something elegantly and breathtakingly symmetrical.

Workers doing asbestos removal before Ford acquired the depot helpfully suggested to Hocking that the egg’s weight might be too great for the floor. So they built a structural support system right below to prevent collapse.

The Egg reflects Hocking’s interest in geometric shapes, but as with Ziggurat, you can read something more into the design – in this case, birth and renewal rather than death.

Of course, this being Detroit, making art out of the city’s desolation exposes you to the charge of “ruin porn,” the cheap shot leveled most frequently at outsiders who can’t refrain from taking pictures of our astonishing dilapidation – like the French photographers and authors Romain Meffre and Yves Marchand, whose 2010 “The Ruins of Detroit” scandalized Michiganders but dazzled the world.

Cranbrook Art Museum Director Andrew Satake Blauvelt, who curated the show, isn’t buying the allegation. “In this case, Scott is from Detroit,” he said, creating actual art in these buildings, not merely gaping. “It’s not just depressing pictures that will go in a magazine,” Blauvelt said.  He points out that College for Creative Studies Prof. Michael Stone-Richards, who wrote an essay for the exhibition catalog, “also references the idea of ruins,” noting the fascination has a long history – indeed, going back to at least the 17th century, when Germans of means started traveling to Italy in search of the ancient and profound. “We go to Rome to venerate the ruins from past centuries,” Blauvelt said, because like Detroit, “they tell a story.”

Scott Hocking, Celestial Ship of the North (Emergency Ark) AKA The Barnboat #0721, 2016, installation view, Port Austin, Michigan. Photo Courtesy of Scott Hocking and David Klein Gallery, Detroit.

Not all Hocking’s remarkable constructions are in the Motor City. Indeed, he’s been invited to create work around the world. But one of his most recent and compelling pieces is found in Michigan’s thumb outside Port Austin – where he created an enormous sculpture as part of the “barn art project” first launched by former Public Pool gallerist Jim Boyle along with Steve and Dorota Coy, two artists who go by the monicker Hygienic Dress League. The project’s turned four old barns scattered around the countryside into art objects both oddball and beautiful. (See especially architect Catie Newell’s “Secret Sky.”)

With permission from the owner, Hocking deconstructed an 1890s barn starting to slump and rebuilt it into an ark-like sculpture that hangs off several telephone poles — a fitting metaphor, many would say, for our imperiled times.

It’s often said that the arts have “saved” Detroit. And it’s indisputable that at the turn of the century, Detroit and the state of Michigan were fortunate in having a rich crop of talent who made the Motor City their subject long before it became chic – among them Taurus Burns, Clinton Snider, Corine Vermeulen and Andrew Moore. While Hocking’s work is the most peculiar and original of the bunch, they’ve all helped Michiganders and the world at large see Detroit in a fresh light.

Scott Hocking and Clinton Snider, Relics, 2001. Photo by deo Owensby.

Scott Hocking: Detroit Stories at the Cranbrook Art Museum is up through March 19, 2023.

Todd Weinstein @ Janice Charach Gallery

Todd Weinstein’s Stories of Influence: In Search of One’s Own Voice is at the Janice Charach Gallery in West Bloomfield, Michigan through Dec. 7.

Install image, Stories of Influence: In Search of One’s Own Voice is at the Janice Charach Gallery in West Bloomfield, Michigan. 2022

Photographer Todd Weinstein’s Stories of Influence: In Search of One’s Own Voice is a high-concept show that employs a delightful gimmick – Weinstein pairs 68 of his photos with a corresponding image from one of his numerous mentors, teachers and friends, and then mats and frames the two together. It’s a career retrospective with punch, and will be up at the Janice Charach Gallery in West Bloomfield’s Jewish Community Center of Metropolitan Detroit through Dec. 7, 2022.

A commercial and artistic shutterbug who grew up in Oak Park, Weinstein had a gift as a youngster for talking his way into jobs with great photographers, some of whose influence he honors with this exhibition. He got an early start after dropping out of the old School of the Detroit Society of Arts and Crafts (now the College for Creative Studies), and approaching legendary auto photographer Dick James to ask if he needed an assistant. “How about third-assistant?” James responded. No fool he, Weinstein grabbed the chance.

Like so many young artists in the 1970s, he ultimately left Detroit in the 1970s to make his way in New York’s hurly-burly, and, as it happens, thoroughly succeeded. Weinstein’s got a thriving photography and multi-visual practice, and lives in one of Brooklyn’s handsomest old rowhouse neighborhoods, Boerum Hill.

Among other virtues, Weinstein appears to have an admirable gift for gratitude. The idea of pairing one of his photos with that of an esteemed teacher, mentor or friend as a way of paying tribute struck him when he was in Paris several years ago. Weinstein brought it up with Charach director Natalie Balazovich, and she was immediately enthusiastic, finding it refreshing and new. “Todd’s essentially saying ‘This is why I’m where I’m at,” she said, “’because of these people.’” She added, “I like that the show dives into almost a taboo subject – sharing the things that pushed him to become who he is, and showcasing them.”

Todd Weinstein, Two Lady’s, New York City, NY, c. 1973; Mel Dixon, 19th Street Studio, New York City, NY, c. 1970.

A professional who helped Weinstein in his early New York days, when he was sleeping on a friend’s floor for eight months, was commercial photographer Mel Dixon. One of the first Black fashion photographers to go out on his own some 50 years ago, Dixon had a glittering background – he’d worked with photo greats Avedon and Hero. He offered Weinstein his first job in the big city, working in the studio on commercial and advertising projects.

“Mel gave me the chance,” Weinstein said. “We shot luggage, brides. All that kind of stuff.” He wasn’t really that interested in studio work, but it gave him the opportunity to earn a living while exploring other paths for his future.

The image Dixon contributed to the show is a black-and-white study of a girl. Her shoulders and face are completely dark, while her broad, white hat catches all the light in the frame. It’s elegant, high-class, high-fashion photography.

In his artist’s statement, Weinstein notes that in pairing images he relied on the structures of jazz – employing a sort of visual syncopation, as it were. You clearly see that in his rejoinder, the 1973 Two Lady’s, New York City, NY. It, too, is a fashion study — this time of two models facing away from us, one lithe and Black, the other short and white. Both are wearing headdresses that fall like curtains down to their shoulders. The white girl has a hand on the other’s back, which prompts her to twist her head around in apparent rapture.

Todd Weinstein, Brooklyn Bridge, New York, NY, c. 1980s; Bob Day, Manhattan Bridge, New York, NY, 1980.

Another significant mentor was painter and photographer Bob Day. The two went into business together on Manhattan’s East 17th Street half a century ago, “back when you could get a 6,000-square-foot studio for like $300 a month,” Weinstein said. Day’s 1980 image, Manhattan Bridge, NY, NY, is a powerfully compressed telephoto shot. Day frames the very top of the Manhattan Bridge, a lush blue-green, sharply etched essay in cross-bracing around a central gothic arch. Looming in the near distance – unrealistically large, thanks to the powerful lens — is a gray and gold Empire State Building seen through the bridge’s vertical suspension wires. It lends immensely satisfying balance to the drama of the bridge crown in both shape and color.

By contrast, Weinstein’s Brooklyn Bridge, NY, NY is grittier. A close shot of a taxicab takes up most of the frame, the vehicle’s “Off Duty” crown lit and glowing. The aesthetic is ordinary and everyday — even the Brooklyn Bridge rising in the distance looks a little dull. All the print’s visual power, which is considerable, comes from the illuminated “Off Duty” sign that, alone out of the entire shot, glows with a warm light, and whose shape echoes the tops of the two bridges.

Julian Teachworth, Untitled, 1997; Todd Weinstein, Little Ninja, Brooklyn, NY, 1973.

Not all of the images contributed by mentors are photos. In one, Weinstein pairs his picture of what looks like a collapsed, rainbow-striped mylar balloon on the street with painter Julian Teachworth’s amusing and gorgeous abstract of many colors, an untitled work from 1997. Here Weinstein riffs on the similarity in colors and the loopy geometry present in both. “I photographed all of Julian’s paintings,” Weinstein said. “He’s an incredible painter, mentor and spirit.”

There’s something undeniably spiritual about the twinned images by Weinstein and the great photographer of the Civil Rights movement, Dan Budnik. The latter’s photo, ‘Do-Right Rogers’ on the Selma to Montgomery March, March, 1965 is a classic of the genre, and one that Weinstein says he recalls from childhood. A skinny, African-American youngster marches down an endless dirt road, carrying a pole with a large American flag that’s unfurled in all its red, white and blue glory. The association of deep patriotism with individuals who still had to fight a for their rights is palpably moving.

Todd Weinstein, Mural, Detroit, 2019; Dan Budnik, ‘Do-Right Rogers’ on the Selma to Montgomery March, March 1965.

For his part, Weinstein gives us a black-and-white mural in Detroit on a brick wall honoring the late Daisy Elizabeth Elliott, a champion of Black rights who died in 2015. The quote next to her portrait, in which she cites her willingness to die in the fight for civil rights, is powerful and unexpected – a bit like this show.

Todd Weinstein, Cloud over Manhattan, New York, NY, 2008.

Stories of Influence: In Search of One’s Own Voice is at the Janice Charach Gallery in West Bloomfield through Dec. 7.

Exposure @ Marshall M. Fredericks Sculpture Museum

Installation shot of Exposure: Native Art and Political Ecology, which will be at the Marshall M. Fredericks Sculpture Museum in University Center north of Saginaw through Dec. 10. Courtesy Marshall M. Fredericks Sculpture Museum.

In contemplating the after-effects associated with mining uranium and testing the resulting nuclear devices, Geoffe Haney probably speaks for all of us when he admits he had no idea what a large operation it all is, even today.

“When I thought about atomic testing,” said Haney, collections manager at the Marshall M. Fredericks Sculpture Museum north of Saginaw, “I thought about the Marshall Islands or Nevada. I thought, ‘OK, we learned our lesson, and everything worked out.’ But,” he added, “it’s all ongoing, and the amount of uranium mining is insane.”

A traveling show at the museum on the Saginaw Valley State University campus, Exposure: Native Art and Political Ecology, underlines the wide range of countries that still have working mines. (The trade association for the nuclear industry, the World Nuclear Association, reports active mining in 20 countries.) The exhibition also points to the uncomfortable fact that most of the mines seem to be on the land of, or adjacent to, indigenous communities, whether in New Mexico, South Australia, Arizona, Saskatchewan or Hawaii – all of which contributed works for this colorful, ultimately disturbing show.

Exposure will be up through Dec. 10, 2022.

Organized by the IAIA Contemporary Museum of Native Arts in Santa Fe, New Mexico, the exhibition – which heads to Los Angeles next – is both engaging and politically astute.

For example, a text panel instructs us there are over 500 abandoned uranium mines and mills on Navajo Nation and Pueblo lands, “and most of them are unmarked.” Until 60 years ago, Native American miners worked in the uranium mines “without any protective equipment and lived in houses constructed from contaminated material.” Many were claimed by uranium-related illnesses and unknowingly seeded birth defects and cancer that have spread through succeeding generations.

Bolatta Silis Høegh, Outside (from the Lights On, Lights Off series), 2015.

This suggestion of genetic tragedy gets a nice treatment by the Greenlandic Inuit artist, Bolatta Silis Høegh, who now practices in Copenhagen. Outside, a self-portrait from her 2015 “Lights On, Lights Off” series, presents a naked figure, rendered in crude, choppy, gray strokes. The woman is surrounded by a black landscape both lurid and elegant, and where her head ought to be there sits instead a bloody cow’s skull, gazing off to the right, as if it’d just heard something.

Is this a mask? Hard to tell, but it somehow doesn’t feel likely. All in all, Høegh conjures up a powerfully despairing portrait with an edge of anger.

Visually amusing but no less hopeless in its way is Adrian Stimson’s Fuse 3 from 2010. The member of the Canadian Blackfoot nation gives us a beige, beach-like desert landscape under a heavy gray and black sky. At the left horizon, a diminutive mushroom cloud comprised of black, salmon-pink and dark yellow is rising into the sky, its blast apparently causing the mustard-colored bison who dominates the canvas to jump in alarm.

The treatment of objects and landscape alike is interesting. The mushroom cloud reads a bit like a cartoon, gaudy and almost cute, but the buffalo is rendered with sympathetic precision. And there’s surprising beauty and technique in both the menacing sky and milky-beige sand in the foreground.

Adrian Stimson, Fuse 3 (Series of three paintings), Oil and graphite on canvas, 2010. Courtesy Marshall M. Fredericks Sculpture Garden.

Between 1956 and 1963, the United Kingdom conducted seven nuclear tests at the Maralinga site in South Australia. At first blush, with its exuberant circles and parallel curves in a rainbow of colors, “Maralinga Bomb” looks almost playful. But Karrika Belle Davidson, an Aboriginal woman who was near one of those tests with her young son when it detonated, has embedded this acrylic abstract, so cheerful on the surface, with hard-to-decipher representations of the dead and dying, and the hundreds of spot fires that burned long after the explosion had mostly cleared.

Kunmanara (Karrika Belle) Davidson, Maralinga Bomb, Acrylic on canvas, 2016.

With Sitting Bull and Einstein, Ojibway printmaker and artist Carl Beam pairs the legendary Native leader with the scientist whose genius led to the most frightening destructiveness man has ever wielded. Here the Saskatchewan native, who influenced an entire generation of First Nations artists before his 2005 death, lines up a half dozen lookalike pictures of Einstein in profile along the bottom of this black-ink etching, topped by three larger images of Sitting Bull. Calm and august, he looks straight out at the viewer. There’s a little playing with what academics might call the standard hierarchies of power here, with the world-acclaimed scientist overshadowed by the mythic Native American.

Carl Beam, Sitting Bull and Einstein (From the series The Columbus Suite), Etching in black ink on paper, ca. 1990. Courtesy Marshall M. Fredericks Sculpture Garden.

 Some prospects – wholesale obliteration or lingering death, say — are too ghastly to dwell on without pause, which is doubtless why the art of catastrophe and doom often includes a side of black humor.

Greenlandic Inuit artist Ivinguak Stork Høegh invokes this cockeyed tradition with his funny, deeply odd, Sussa Manna Aserrungikkaluarutsigu (We Do Not Have to Destroy This Area), which stars an exploding mountaintop and, looming in the foreground, two dorky kids. Both taken from period photographs, one boy is wearing literal, rose-colored glasses. It’s only when you look close and get past the general jokiness that you realize the child’s face is twisted in a hideous grimace – as appropriate response to nuclear contamination and ruin as one can imagine.

Ivinguak Stork Høegh, Sussa Manna Aserrungikkaluarutsigu (We Do Not Have to Destroy This Area), Digital photograph, 2020. Courtesy Marshall M. Fredericks Sculpture Garden.

Exposure: Native Art and Political Ecology will be at the Marshall M. Fredericks Sculpture Museum at Saginaw Valley State University through Dec. 10, 2022.

 

Mario Moore @ David Klein Gallery

An installation view of Midnight and Canaan at the David Klein Gallery in Detroit, up through Nov. 5, 2022

Mario Moore’s solo show, Midnight and Canaan, which just opened at Detroit’s David Klein Gallery, is well worth going way out of your way to catch. The figurative oil paintings in front and the three silverpoint-on-paper works in the back room are mesmerizing, particularly when you get the story behind them.  Midnight and Canaan will be up through Nov. 5.

Moore, a College for Creative Studies grad with an MFA from Yale, has taken a sober, admiring look at Black leaders who worked the last stretch of the Underground Railroad in Michigan – names that would be unfamiliar to most people. In his Artist’s Statement, Moore notes that he learned a lot about the Great Migration in school, which brought African-Americans from the deep south to northern cities, but almost nothing about Black abolitionists before the Civil War, who deserve to be honored for their persistence and unfathomable courage, given all that they were up against.

As for the title, “Midnight” and “Canaan” were code words for Detroit and Canada, respectively, that abolitionists employed.

The operation of the Underground Railroad was both sophisticated and practical. Moore quotes from an 1886 Detroit Tribune interview with a William Lambert, who explains how they’d transport individuals fleeing slavery in “tin-peddling wagons with false bottoms, large enough to hold three men, traveling through the South.”

Lambert himself gets an affectionate shout-out with Moore’s large, silverpoint portrait. As with the other two silverpoint works of Sojourner Truth and George DeBaptiste, lines stitched onto the fabric by Moore’s mother, Detroit artist and Kresge Artist Fellow Sabrina Nelson, delineate the routes the three took while working for the Underground Railroad, whether to Battle Creek, Port Huron, Detroit or Amherstburg, Ontario.

Laid down with actual gold thread, the lines take the shape of branching railroad tracks. In all three cases, Nelson’s linear needlework frames the individual in question, hovering above their heads a bit like angular halos, at the same time that the lines all reach toward the right – i.e., the east – to Canada and freedom. As for the gentleman himself, Lambert — handsomely dressed in frock coat and tie — stares out at the viewer with determined, undeceived eyes. So too does Sojourner Truth on the facing wall.

Mario Moore, Sojourner Truth, 2022, Silverpoint on prepared paper, Gold Thread, Embroidery by Sabrina Nelson, 74.5 x 47.5 inches, Courtesy David Klein Gallery.

What may not be apparent as you walk into the gallery is that the entire show, in one way or another, is a tribute to the Underground Railroad and those hardy souls it ushered to freedom in Canaan – even the contemporary pieces at the front of the gallery.

Reading through “A Fluid Frontier: Slavery, Resistance and the Underground Railroad in the Detroit River Borderland” from Wayne State University Press (edited by Karolyn Smardz Frost and Veta Smith Tucker), Moore stumbled upon a married couple – Thornton and Lucie Blackburn — who escaped slavery in Kentucky and finally settled and prospered in Toronto. The artist calls their story a “cornerstone in my understanding of Detroit’s Black militancy,” and little wonder.

The Canadian Encyclopedia notes that the Blackburns made a dramatic escape from Kentucky in 1831, only to be recaptured in Detroit two years later. Miraculously, somehow the two were spirited from their cells and across the waters where they were re-arrested and threatened with being sent back to the United States. That prospect sparked riots on both sides of the border, and ultimately, a change in Canadian law to admit political refugees.

Rather than portraying the pair in historic garb, as Moore’s done with the silverpoint portraits, they’re a sexy, 21st-century couple lounging in bathing suits along the Detroit riverfront – a flight of fancy that somehow helps us see these intrepid souls more clearly than we might if they were outfitted in historically accurate, if distancing, petticoats and trousers.

Thornton and Lucie Blackburn in Canaan shows the recumbent Blackburns apparently enjoying a hot evening in safety along the Windsor riverfront, with Detroit looming – and erupting in flames – behind them. Lucie’s gazing up at the stars, while Thornton, hand on her hip, stares straight out into the Ontario night.

Mario Moore, Thornton and Lucie Blackburn in Canaan, 2022, Oil on linen, 63 x 90 inches, Courtesy David Klein Gallery.

Social and political themes underlie much of Moore’s artwork, as with these heroes of the Underground Railroad. In 2018, when he was the Hodder Fellowship artist-in-residence at Princeton University, he produced “The Work of Several Lifetimes” — painting the college’s African-American service workers in the style ordinarily accorded to the great and famous.

With Midnight and Canaan, Moore tips his hat to “Black pioneers” in contemporary Detroit as well, singling out Detroit artists like the much-respected Allie McGhee and metalworker Tiff Massey, who was also a Kresge Artist Fellow. His portrait of her, Tiff Like Granite, What Up Doe, is especially compelling. Standing defiantly on rocks by the riverside in long black cloak, aviator glasses and red slacks tucked into boots, Massey looks, for all the world, a bit like a Revolutionary War war hero.

Mario Moore, Tiff Like Granite, What Up Doe, 2022, Oil on linen, 72 x 48 inches, Courtesy David Klein Gallery.

Rounding out his history of Michigan’s role in helping enslaved persons flee to Canada, Moore also paints two of the institutions – both churches – that played critical roles in the endeavor. His portrait of the Second Baptist Church, which was key to the freedom struggle, is about as heroic as a painting of a building can be. Lit by two outdoor lamps at night, the church positively glows with hope and promise.

Mario Moore, Light in the Darkness, 2022, Oil on linen, 55 x 39 inches, Courtesy David Klein Gallery.

Finally, right at the front of the gallery above the reception desk, you’ll find Keep On Keepin On, Don’t Look Back, which is likely to intrigue and perhaps amuse all but the hard-hearted. Seemingly suspended a hundred feet above the Detroit River, with Renaissance Center and the Ambassador Bridge in the background, a nattily dressed couple – he in top hat and frock coat, she in a long red dress – walk slowly towards the Canadian Canaan, framed by dark wintry clouds.

Mario Moore, Keep On Keepin On, Don’t Look Back, 2022, Oil on linen, 30 x 38 inches, Courtesy David Klein Gallery.

Midnight and Canaan will be up through Nov 5. A reception for the artist will take place on Saturday, September 24, 5 – 8 PM.

 Midnight and Canaan, a solo show by Mario Moore, will be at Detroit’s David Klein Gallery through Nov. 5.

Conscious Response @ Detroit Institute of Arts

Conscious Response: Photographers Changing the Way We See, an exhibition on view at the Detroit Institute of Arts

An installation view of Conscious Response: Photographers Changing the Way We See, on view at the Detroit Institute of Arts through Jan. 8, 2023

A photo exhibition of gifts and new acquisitions at the Detroit Institute of Arts, Conscious Response: Photographers Changing the Way We See, highlights impressive new talent from the Detroit area, as well as big names from the photographic canon whose work, mostly in black-and-white, you’re likely to recognize. The show is up through Jan. 8.

Nancy Barr, the James Pearson Duffy Curator of Photography, has selected work by 17 international artists to illustrate the depth and breadth of the collection, which was first assembled in the 1950s right as photography began entering major museums as a bonafide art form.

Conscious Response is staged in the Albert and Peggy de Salle Gallery of Photography on the museum’s first floor, not far from Kresge Court — a highly comfortable space with the Goldilocks virtues of being neither too big nor too small. You’ll want to browse at leisure.

Among recent famous gifts are works by the legendary Bruce Davidson, including some of his “street gang” series, as well as the iconic image from the 1965 march from Selma to Birmingham, Ala., of a young man with “VOTE” stenciled in white on his forehead.

There are also new prints by the celebrated Diane Arbus, who hasn’t been on display at the DIA in some time. One recently acquired image numbers among her most famous – Child with Toy Hand Grenade in Central Park, NYC, 1962 – and for good reason. The backlighting behind the little boy may be gorgeous, but it’s the child’s thrillingly unhinged expression – Talk about the decisive moment! — that propels this from documentation to artwork, momentarily freezing the viewer in place (who, like as not, is stifling a giggle).

In addition to heavyweights from decades past, Barr pulls in a number of young, emerging voices from metro Detroit, as well as outsiders like Farah Al Qasimi who’ve done extensive work locally.

Farah Al Qasimi, Shisha, 2019; Pigment print. Museum Purchase, Albert and Peggy DeSalle Charitable Trust and Asian Art Deaccession Fund, 2021.289. © Farah Al Qasimi, 2022.

Originally from the United Arab Emirates, the 31-year-old New Yorker with a Yale MFA spent a month in Dearborn three years ago shooting everyday life in the Arab-American community on a residency supported by Wayne State University, the Arab-American National Museum and the Knight Foundation.

“I fell in love with Dearborn really fast,” Al Qasimi told the South End, the Wayne State student paper. “It felt like home – more like home than my home.” That affection shows. Shisha, a shot of a romantic couple in a green-lit hookah lounge, their faces hidden behind a greenish cloud of tobacco smoke, is both kind of a hoot and a gorgeous color study.

Exploring notions of home and identity as well is local photographer Jarod Lew who, according to Barr, is just about to start his own graduate photography program at Yale. The young man’s artistic journey is intriguing. In 2012, Lew discovered his mother had been engaged to Vincent Chin when the Chinese-American man was beaten to death in 1982 in Highland Park – on the very night of his bachelor party — by two auto workers enraged by Japanese inroads into the U.S. car market. (The pair, by the way, never served jail time.) That unsettling discovery set Lew on a path to shoot family and friends in their homes as a way of documenting and giving face to Asian-Americans in the Motor City.

Like so many first-generation kids, Lew’s had to straddle the pull of competing identities. He’s famously said that when he’s at his mother’s home, he’s the least-Asian thing in sight, but once outside, he’s the most. It’s a disorienting phenomenon he illustrates with The Most American Thing, a self-portrait in which Lew lies on a sofa in a room crammed with Asian artifacts, his yellow hoodie pulled so tightly around his head that only his eyes and nose are visible.

Jarod Lew, The Most American Thing, 2021. Pigment print. Museum Purchase, Albert and Peggy DeSalle Charitable Trust and Asian Art Deaccession Fund, T2022.73 © Jarod Lew, 2022.

Illustrating that identity tug-of-war as well is Gracie, in which a skinny, young Asian woman stretches her hands over her head in an awkward pose while surrounded by a profoundly “American” dining room, complete with fussy china cabinet and large painting of a woman on the wall who’s undeniably white.

There are a lot of things that make this picture great, including Gracie’s Bart Simpson t-shirt, where America’s favorite buffoon is speaking Korean. Then there’s the peculiar white, paper mask stretched across the young woman’s face. Did the photographer interrupt her midway through a beauty treatment, or, a bit like the room décor, is this a high-concept reference to racial identity? Ghostly Gracie isn’t saying.

Several photographers wrestle with crises that have plagued the recent past, including Merik Goma, a Manistee native now living in Connecticut whose Your Absence Is My Monument conjures up a spellbinding sense of loss tied to the covid pandemic.

Merik Goma, Your Absence Is My Monument, 2020; Pigment print. Museum Purchase, Mary Martin Semmes Fund, T2022.23, © Merik Goma, 2022.

Goma, who’s partway through an 18-month, $150,000 artistic fellowship with the Amistad Center for Art & Culture in West Hartford, creates painterly tableaux in his studio that serve as affecting backdrops for his portraits. In Your Absence, a sober young African-American woman sits in front of a window with an empty birdcage, door wide open, next to her. The lighting is gorgeous, even if the overall vibe is somewhat funereal.

Equally funereal in its own way is LaToya Ruby Frazier’s The Flint Water Treatment Plant, an aerial shot of the huge water tower that’s become the visual symbol for the lead-pipe calamity in Buick’s one-time hometown.

A photography professor at the School of the Art Institute of Chicago, Frazier first traveled to Flint in 2016 on a magazine assignment, but subsequently got to know the local Cobb family, and spent five years documenting both their struggles and the city’s. Her work there has just been published in a new book, LaToya Ruby Frazier: Flint Is Family in Three Acts.

 

LaToya Ruby Frazier, Flint Water Treatment Plant, Flint, Michigan, from Flint Is Family, 2016; Gelatin silver print. Museum Purchase, Albert and Peggy DeSalle Charitable Trust and Asian Art Deaccession Fund, 2021.247. © LaToya Ruby Frasier, 2022.

Finally, a Detroiter who’s turned drone photography into a mesmerizing art form, Brian Day, gives us a straight-down picture of the 2020 mural that artist Hubert Massey painted with high-schoolers on Woodward Avenue between Congress and Larned. The work honors Juneteenth, now a federal holiday, that celebrates the date when the last African-Americans in Texas finally learned they were free citizens, June 19, 1865.

Day’s dazzling drone work was compiled last year in Detroit from Above, which is available from Peanut Press Books. Happily, the artist hasn’t limited himself to just aerial photography, however gripping that may be. Conscious Response also includes some of his Planet Detroit series, a project launched in 2010 that stars the city’s denizens.

Brian Day, Woodward Avenue, Hubert Massey Mural, from Detroit from Above, 2020; Pigment print. Museum Purchase, Coville Photographic Fund, 2021.37. © Brian Day, 2022.

Conscious Response: Photographers Changing the Way We See, on view at the Detroit Institute of Arts through Jan. 8, 2023.

 

 

Page 5 of 8

Powered by WordPress & Theme by Anders Norén