Detroit Art Review

Critical art reviews of Detroit galleries and museums weekly

Olga de Amaral @ Cranbrook

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On February 1, 2022

In Fiber, Textile

Olga de Amaral: To Weave a Rock at the Cranbrook Art Museum 

Bogotá-born and based fiber artist Olga de Amaral is now receiving her first U.S. retrospective at the Cranbrook Art Museum in a joint curatorial venture with the Museum of Fine Arts in Houston, the institutional hotbed of Latin American scholarship, primarily driven by well-researched exhibitions. This current show, which traveled here from Texas, is a rare treat since Latin American programming does not feature centrally in the Michigan cultural agenda.

By way of introducing the non-utilitarian textile practice of this Colombian artist to an audience mostly unfamiliar with her rich practice from the last five decades, the Cranbrook Art Museum commissioned a short video displayed in the entrance space, directed by Andrew Miller. Filmed in close-up in what appears as a single take, the artist directly speaks to the viewer about the essential role that color, texture, and structure, alongside the simplicity of a geometry of squares, circles, and triangles, play in her woven, braided, and knotted fabric “constructions” in space.

 

Such concerns are perfectly in keeping with the principles of an abstract artist whose series of works are distinguished by permutations in technique accompanied by a plethora of intricate color, texture, material, and shape variations developed throughout her career. In the 1960s, the planar tapestry-style weavings, often featuring a fringe above or below, allowed the viewer to look through the existing wool threads onto the support, the white wall.

Installation shot, Olga de Amaral: To Weave a Rock, Cranbrook Art Museum, Photo credit for all images except noted: PD Rearick

Amaral first encountered a loom at Cranbrook, even taking one back to Bogotá. Most countries where abstraction was central between the 1940s and late 1970s were immersed in lengthy periods of dictatorships during those decades. Whether despite or because of the political situation, Amaral’s frequent years abroad, always returning to Bogotá, heralded an international career. After initial training in architectural drafting at the Colegio Mayor de Cundinamarca in Bogotá before coming to the U.S. to briefly study English at Columbia University in New York, she transferred to Cranbrook in 1954. During her two years in Michigan, she accomplished the most conspicuous of her transformations as a non-degree seeking student trained by the Finnish-American textile designer Marianne Strengell. Back in the 1940s, artists such as Strengell and Anni Albers at Black Mountain College began to pave the way for a more experimental approach to weaving, opening it up to integrating concerns from the “other” arts of painting and sculpture.

Amaral’s iconic Carretón negre (Black Clover), 1973, reminding us of the sculptural work of Eva Hesse, is displayed prominently as a signature work to be seen immediately upon entry to the exhibition. As it sits on a low white pedestal, supported by a hook, the bulbous knot exudes a tremendous sense of weight. This sculpture is indicative of how in the wake of process-oriented soft sculpture many artists chose to make visible the fact that material behavior in space controls shape. It was appealing that this occurs beyond the immediate control of the artist as a force of nature.

A pictorial play with light and air as forces of transparency in the first tapestries gave way in the 1970s to a radical pursuit of free-standing and free-hanging objects suspended from the ceiling.

Installation shot, Olga de Amaral: To Weave a Rock, Cranbrook Art Museum

The weavings gain an unprecedented degree of volume in space driven by a sculptural monumentality that explores weight, mass, and gravity as form-giving forces. As a direct response to the developments of Minimalism and Postminimalism when artists became attentive to the architectural context, the behavior of the art material, and the bodily experience of the viewer in space as a mobile entity, fiber art as an independent art form was born in the late 1960s and early 1970s, and Amaral emerges on the forefront of it with the Muro tejidos (Woven Grid Walls.)

Made from wool strings and horsehair braided together, Muro tejido, 1972 (the second work from the left in installation shot 2), rejects the rigidity of the right angle that dominated the loom-based tapestries from the mid-1960s. As weighty and sagging dividers of space, these “physical structures” from the 1970s break with the order of the grid, often omitting the horizontal line of the weft in large sections in an emphasis on materiality as a force of expression. This is accompanied by hand-tying and wrapping increasingly tactile materials of coarse horsehair, broad straps of linen, and even bands of plastic directly into the constructions. Secondary to concerns with shape and volume, color in this period is somewhat subdued to greys and browns and bound to a traditional waving process of dying the thread before the weave. Increasingly, throughout the 1990s and 2000s, the color becomes a vital force when fabric works are made entirely off the loom.

Installation shot, Olga de Amaral: To Weave a Rock, Cranbrook Art Museum

This stellar show of about fifty works shines a light on those terrific leaps into space and color by Amaral, so that viewers can study the formal changes in a mostly chronologically organized lineup from 1965 to 2017. The five curatorial themes of “Rebel Warp,” “Radical Materialism,” “Alchemy,” “Space Odyssey,” and “The Line” cut through an artistic oeuvre characterized by series that often carry associative references to the landscape of Antioquia dominated by the Andes Mountains and prehistoric Colombia.

Of special note in this regard is a series of luminous golden plaques begun in 1996, the Estelas; the title is the artist’s creative composite of the Spanish words for star and fabric. Tightly grouped together in a black niche, about a dozen items hang from the ceiling on transparent nylon wires. The crusted surfaces shimmer brilliantly in the light, strongly enhanced by their contrast to the surrounding black wall paint.

Installation shot, Estela Grouping, 2007, linen, gesso, and gold leaf, Olga de Amaral: To Weave a Rock, Cranbrook Art Museum, Photo credit: Nadja Rottner

Ancient cultic monuments, stone tablets, or gravestones come to mind that brings ideas of ritual, commemoration, memory, and the passing of time on a cosmological scale to the fore. All the while, the double-side sculptures items float precariously in space with changing impressions of light and color lending a quality of impermanence and fragility to the Estelas that seems contradictory. Color is no longer the result of a fabric dye but added onto a linen ground with a tool, stabilized by gesso in the manner of a painter. Words such as off-stretcher painting, free-hanging sculpture, or off-loom weavings characterize her objects as Amaral continues to abandon the fundamental concept of weaving—the opposition between the warp and the weft—entirely in the most recent decades of her practice.

One such example hangs to the left of the Estelas. Suspended from the ceiling and about two feet away from the wall, a black and dark green curtain-like item leaves a strong but unstable and fluctuating cast shadow with a wave pattern behind it.

Olga de Amaral, Entorno Quieto 5 (Quiet Environment 5), 1993, Wool and horsehair, 86 ½ x 86 ½, Courtesy: Case de Amaral.

In Etorno Quieto 5 (Quiet Environment 5), 1993, we encounter an alternative conception of surface and support from the Estelas. Two superimposed planes of differently colored fabric celebrate the freedom of the vertical line from its horizontal imprisonment, creating a wave like vibration of shape reminiscent of the illusionism of optical art when an artwork sets in place shape and color oscillations subject to the viewer’s eye-brain response. Then there is the fact that the fabric threads literally move in infinite ways by circulations of air.

Extending this push toward opticality into a room-spanning environment, the viewer encounters the impressive installation of the Brumas (Mists), 2013, made from acrylic, gesso, and cotton on wood, toward the end of the gallery. Hung off four black rectangular panels (each about 75 x 35 inches in size), myriads of colored threads hang loose. Cut at different lengths, the impression of triangular shapes is only upended when the moving viewer comes in closely.

Installation shot, Olga de Amaral: To Weave a Rock, Cranbrook Art Museum

This work, among others from the last three decades of her practice, is directly inspired by two forms of geometric abstraction, known as Optical (or Op art), a style of abstract art based on patterns and optical illusions, and Kinetic art (objects that have moving parts). Both became popular in Venezuela in the 1950s and 1960s represented by artists such as Carlos Cruz-Diez and Jesús Soto. Their works included small and large-scale abstract sculptures in bright colors and industrial materials that promote the experience of color by the viewer, through his or her own subjectivity, in an individual, emotional and virtual way, changing the way we perceive space, light, and movement.

Behind the Brumas in the last room on the left, three recent tall knots from 2016-2017 are suspended from the ceiling, all the while touching a floor pedestal. Nudo 19, 27, 25 are colored in non-naturalistic turquoise, yellow, and magenta (made from linen, gesso, acrylic.) They stand in front of two vibrant tapestries titled Lienzo en dos colores (Canvas in Two Colors), featuring a blue and green color combination and one in red and magenta that matches the knots. These works recall an artist’s statement from the video, namely that mixing colors in fabric art is like painting, except that paint is replaced by died threads that are interwoven, be it on a machine or by hand.

The show brings out beautifully how the work as a whole oscillates semantically, formally, and procedurally around artistic and intellectual concepts of opposition such as opticality versus gravity, the industrial and the indigenous, the hand and the machine. Air, movement, gravity, and water evoke ideas of natural change and impermanence. They stand in a productive dialogue with concepts such as universality, the cosmological, and the monumental. It is those tensions, among others, that animate the work from within.

Olga de Amaral: To Weave a Rock at the Cranbrook Art Museum through March 20, 2022

King Tutankhamun @ Charles Wright

By

On January 20, 2022

In Installation, Sculpture

“King Tutankhamun: ‘Wonderful Things’ from the Pharaoh’s Tomb” at the Charles H. Wright Museum of African American History” through August 22, 2022.

Installation image of “King Tutankhamun: ‘Wonderful Things’ from the Pharaoh’s Tomb” at the Charles H. Wright Museum of African American History. All images courtesy of DAR, unless noted.

Detroiters asked for it, so 100 years after British archeologist Howard Carter discovered his tomb, King Tut and his fabulous furniture are back at the Charles H. Wright Museum of African American History with “King Tutankhamun: ‘Wonderful Things’ from the Pharaoh’s Tomb.”  It’s a glittering show it’d be silly to miss.

Comprised of 130 meticulously recreated artifacts that took over 10 years to make (the real deals from the Cairo Museum only toured in 1976), “Wonderful Things” was a big hit for the Wright in 2008, and museum officials admit there’s been sustained clamor ever since to bring it back. (The quote in the title, by the way, was Carter’s gasping response when asked what he saw when he first peered through a drilled hole into the tomb.)

One conclusion you won’t be able to escape — those ancient Egyptians, and here we’re talking the 18thDynasty when Tut ruled, sure were nuts about their gold. It’s hard to find an artifact here that isn’t gilded, and each and every one pops against the Wright’s color-saturated walls.

“Golden Funeary Mask of Tutankhamun,” 18th Dynasty, Cairo Museum, courtesy of the Charles H. Wright Museum of African American History.

So it’s easy to understand Carter’s astonishment when he got that first glimpse: “As my eyes grew accustomed to the light,” he would write, “details of the room within emerged slowly from the mist, strange animals, statues, and gold—everywhere the glint of gold.” Among items on display that he discovered, you’ll find Tut’s iconic gold mummy case, his throne, child’s chair, a statuette of Tut throwing a harpoon, an embalming couch, bed, jewelry, the dazzling royal mummy itself and the astonishing, and super-famous, funeary mask — probably the one image that almost everyone around the world remembers.

Tut is called the boy-king for good reason – he ascended to the throne when he was just 9, and died about a decade later, probably of malaria and complications from the inbreeding typical of Egyptian royals. (His wife was his half-sister, daughter of Nefertiti.)

But we’re lucky any of this treasure was ever found. Back in 1922, Carter had been searching for Tut’s underground tomb in the Valley of the Kings for years, with nothing to show for his pains. Just as the British earl funding the research was about to pull the plug, the archeologist decided to excavate the ground between the tombs of Ramesses II and Ramesses VI. Carter wasn’t holding his breath. The vacant plot showed some evidence of workers’ huts that might have been erected during the construction of one of the nearby crypts, and it seemed unlikely they’d be allowed to camp out on top of a pharaoh.

“Relief of a Noble Couple at a Banquet,” 18th Dynasty, Louvre Museum

All the same, Carter’s men began digging and eventually discovered a stairway, gateway to the extravagant tomb. As Steve Martin put it on “Saturday Night Live,” King Tut’s “condo made o’ stone-a” consisted of four rooms – an antechamber, which had been ransacked, and the untouched annex, burial chamber and treasury, where some of the most remarkable finds were located, beyond.

Interestingly, at the start of the excavation – after workers dug down to where the stairway ended at a door marked with symbols of a royal necropolis – Carter had them fill the entire thing back in and posted guards. He wanted to get his patron, the fifth earl of Carnarvon, to Egypt before he pushed into the tomb itself that November, and wasn’t going to take any chances that vandals might discover the tomb before then.

For its part, “Wonderful Things” is loosely divided into five sections covering ancient Egypt, the archeological discovery, the “private” pharaoh, the “public” pharaoh, and the royal burial. Dominating the center of the first gallery is the “Golden Canopic Shrine and Tutelary Goddesses,” a tall, lavishly gilded chest mounted on a sledge that held the embalmed viscera of the young king. Surrounding it are four gilt goddesses, each responsible for safeguarding a different internal organ – the liver, lungs, stomach and intestines.

The “Shrine” didn’t make the trip from Egypt to the U.S. in 1976 (amusingly, all artifacts were transported by the U.S. Navy). So if you’re at all chagrined about looking at replicas rather than the original, bear in mind that you wouldn’t have found the “Shrine” or the casket with its embalmed Tut in the original 1976 show.

“Golden Canopic Shrine and Tutelary Goddesses,” 18th Dynasty, Cairo Museum

There’s no denying the shrine is a striking monument, but it gets a lot of competition from the reconstruction of Tut’s “Golden State Chariot,” which would make any kid tooling around town look cool, as well as the gilt, open casket containing a recreation of Tut’s withered, embalmed, and very black body. (Note to parents – little boys will love this one.) All the artifacts in the show, by the way, were created by artisans using the same techniques as the ancients as far as they could. Intriguingly, the coffin – which in real life was solid gold — was first sculpted in foam, then covered with polyurethane and painted.

As it happens, the Egyptian embalming process blackened the skin. But it still raises the old question as to whether Tut resembled contemporary Egyptians or south-of-the-Sahara Africans. One of the reasons the Wright was interested in a Tut exhibit 13 years ago, said Patrina Chatman, curator of collections and exhibitions, is because emerging research suggests the boy-king did not have the light skin we associate with the Arab world.

Noting that some statues, like “The Guardian,” are ebony black, Chatman said, “The point is that ancient Egyptians were not the ones we see in the movies, but members of a dark race,” adding that Tut and his family had Nubian blood mixed with the Egyptian.

“Royal Mummy of Pharaoh Tutankhamun,” 18th Dynasty, Valley of the Kings Tomb 62.

Truth be told, King Tut – who ruled from 1333 BCE to 1323 BCE – was not a particularly important pharaoh as these things go, no matter what the boy-king himself might have thought. That said, he had no way of knowing that his would be the most-famous tomb ever discovered — one in which vandals only made it into the first chamber, and not to the greatest treasures beyond. A bit like Imelda Marcos and her shoes, King Tut would become a worldwide symbol and legend based almost entirely on his accessories. Lucky boy.

The Charles H. Wright Museum of African American History will host “King Tutankhamun: ‘Wonderful Things’ from the Pharaoh’s Tomb” through Aug. 22, 2022.

 

Carole Harris @ WSU

By

On January 14, 2022

In Fiber

The Exhibition The Journey Continues on display at the Wayne State University’s Elaine L. Jacob Gallery

Carol Harris, Installation image and those to follow are provided by DAR and WSU

The exhibition of Carole Harris’s work on the gallery’s upper level opened November 5, 2021, in conjunction with the lower level exhibition of Harold Neal’s work, both on display through January 20, 2022. Over the last ten or more years, the fiber artist has overcome the trappings of traditional quilting to explore form, shape, and color expressed as non-objective abstract expressionism.

She says, “My work relies on improvisation. I am fascinated by the rhythms and energy created when I combine multiple patterns and textures. I let the materials and colors lead me on a rhythmic journey”.

The video presented here was created as part of her 2015 Kresge Visual Arts Fellowship award and provides insight into how the artist sees her work.

This writer has written about Ms. Harris and her work several times over the past five years at the Detroit Art Review and observed her work that has redefined the basic concepts of quilting to suit her own purposes. In taking her “working background” in fiber, she has expanded those tools to create colorful abstract compositions comprised of stitchery, irregular shapes, and textures.

Carole Harris, Installation image.

It is well known that Harris was taught needlework in her early years by her mother, providing a base of knowledge and experience that served her well as she studied art and design throughout her educational experience. Her abstract compositions have been described as maps, perhaps ariel in nature, and often dominated by warm dark organic colors. The edges of shapes vary from torn to cut, as does the entire form of the works parameter. Although Harris’s work is rooted in a culture that has a deep respect for fiber, there may have come a time when the influences of contemporary artists such as Al Loving, Sam Gillam, or Frank Stella seeped into her sensibility.

Carole Harris, Installation image.

The most recent development in her work is a centuries-old Korean felting technique known as Joomchi, where these layered pieces are built from heavily soaked and worked Mulberry paper. The composition is filled with unique surfaces that often reference maps of real and sometimes imagined landscapes. Using this process, Harris has archived the transformation of multiple elements into completely new structures.

Harris has recently (2021) had an exhibition at the Hill Gallery in Birmingham, MI where she had a display of both paper and fabric collages. From her statement in a recent review by K.A. Letts for the New Art Examiner, she says, “I now draw inspiration from walls, aging structures, and objects that reveal years of use. My intention is to celebrate the beauty in the frayed, the decaying and the repaired. I want to capture the patina of color softened by time, as well as feature the nicks, scratches scars and other marks left by nature or humans. I want to map these changes and tell the stories of time, place and people in cloth, using creative stitching, layering and the mixing of colorful and textured fabrics.”

For those young artists who are studying fabric/fiber visual art, it would seem the work of Carole Harris would be on their radar, not just the compositional designs, but the voyage of a lifetime of quilting and textile collecting – to making a significant transition from functional art to the gallery or museum wall.

Carole Harris’s work has been exhibited in museums and galleries nationally and internationally, including the Renwick Gallery at the Smithsonian Institute in Washington, D.C; The Detroit Institute of Arts in Detroit, MI, The Museum of Art & Design in New York City, as well as exhibitions that traveled throughout Europe & Asia.

Carole Harris earned her BFA from Wayne State University.

Note:  Due to the upsurge in COVID cases and new protocols the show is now only available virtually through WSU Elaine Jacobs Gallery website.

 

 

 

African Fashion & Shirley Woodson @ DIA

By

On December 30, 2021

In Paintings, Photography

The New Black Vanguard: Photography between Art and Fashion & Shirley Woodson: Shield of the Nile Reflections on exhibition at the Detroit Institute of Arts

 

The New Black Vanguard Photography, installation image at the DIA, courtesy of DAR

For anyone laboring under the winter blues, two luminous new shows by Black artists at the Detroit Institute of Arts promise a quick, color-saturated cure — “Shirley Woodson: Shield of the Nile Reflections,” up through June 12, and “The New Black Vanguard: Photography between Art and Fashion,” which comes down April 17, 2022.

While the two exhibitions are very different – oil paintings by a Detroit artist vs. international high-fashion photos – they resemble one another in their fresh spirit and the undeniable sense that you’re witnessing something strong and new.

Take “The New Black Vanguard” first, a traveling show organized by Aperture, the photography nonprofit in New York City. This dazzling exhibition features the work of 15 emerging Black photographers from Africa and the African diaspora, working in places as disparate as Johannesburg, Harlem, Lagos, and London. Many of the images on display were drawn from fashion magazines, advertisements, museum collections, and social media.  In a nice localizing touch, there’s also a DIA-curated section in the last gallery, “New Gazes – Detroit,” which focuses on six metro-area Black photographers.

Many of the artists here are pushing boundaries, both aesthetic and cultural, with all their might, engaging topics as diverse as colorism, gender expression and alternate concepts of beauty. Nancy Barr, who heads the museum’s Department of Prints, Drawings, and Photographs, calls the exhibition “inspiring,” and says she’s been gratified by “how easily visitors are connecting with the imagery and quotes from the photographers.” Given the punchiness and variety of pictures on display, that’s no surprise.

Dana Scruggs, Nyadhour, Elevated, Death Valley, California, 2018, photo print.

 Start with Dana Scruggs. This Chicago-born artist, whose work has appeared in GQ, ESPN magazine, and Rolling Stone, has finessed the fine art of highlighting the drama in very dark skin, playing with an almost Caravaggio-like chiaroscuro that gives her work remarkable tone and depth. The models in question, of course, are the sorts who in an earlier, more-colorist era, would likely have been shunned as “too Black.” But in Scruggs’ prints, their chiseled features and sculpted bodies pass beyond mere beauty into something more profound — an almost mythic presence, simultaneously universal and individual.

Her 2018 “Nyadhour, Elevated, Death Valley, California” is one of the most captivating images in a show full of them. The lean, striking American model Nyadhour Deng wears a one-piece black swimsuit that virtually disappears against her skin in the blinding desert glare. She appears to be one-third of the way into a cartwheel – both hands planted in the sand, and one leg starting its aerial rotation. The odd, arched pose is echoed by the sharp shadow beneath. Set against sun-baked dunes, the composition reads more like contemporary sculpture than a fashion shoot.

Daniel Obasi, from Lagos, Nigeria, also creates something monumental with his remarkable tableau, “Moments of Youth,” featuring four young men fashionably attired in tropical colors, and shot from below as they balance precariously on the prow of a wooden vessel. This being a fashion shoot (first published in the journal Primary Paper), the bare-chested man in front in the 1940s-style slacks has a green, gauzy fabric wrapped about his black-marble torso, but while setting up a cool visual contrast, it does nothing to lessen the photo’s heroic vibe.

Daniel Obasi, Moments of Youth, Lagos, Nigeria, 2019, photo print

 Color, in this case, strong pink, plays a huge role in Tyler Mitchell’s 2019 “Untitled (Hijab Couture), New York,” resulting in an image that’s both puckish and breathtaking. Its young beauty is encased, as it were, from head to toe by a garment made of huge, pink flower petals that form a sort of impenetrable shell. For all the hauteur in the young woman’s eyes above her pink-pink lips, Mitchell – whose September 2018 Vogue cover shot of Beyoncé was a first, remarkably, for a Black photographer – has created an intimate, albeit intense, portrait. So too with his “Untitled (Hat), New York, 2018,” a gender-bending study of a young man with challenging eyes beneath a large, tilt-disc hat of the sort favored by British royalty.

(Visitors who enjoy “Black Vanguard’s” intensely colorful display might also want to walk through “Black is Beautiful: The Photography of Kwame Brathwaite,” a black-and-white show of work from the 1960s that’s up at the museum through Jan. 16.)

Tyler Mitchell, Untitled (Hijab Couture), New York, 2019, photo print

For her part, Detroit artist Shirley Woodson, now in her mid-80s, has had quite a year. Last January, she was named the Kresge Foundation’s 2021 Eminent Artist, an honor that spotlights a lifetime of artistic achievement and community engagement, and comes with a $50,000 no-strings stipend. And earlier this fall, Detroit Artists Market hosted a career retrospective, “Shirley Woodson: Why Do I Delight,” which closed just before Halloween.

Now comes the artist’s first solo show at the DIA, “Shirley Woodson: Shield of the Nile Reflections,” with 11 brightly colored canvases guaranteed to staunch your seasonal affective disorder. As the title suggests, a river runs through almost all of these, Woodson’s testament to the spiritual and cultural significance of the Nile for Black Africans, both on the continent and in the diaspora.

Detroit artist Allie McGhee (whose solo show, “Banana Moon Horn,” is up at the Cranbrook Art Museum through March 20), calls Woodson’s richly textured style “a sort of bridge between abstract and Impressionism,” and there’s no denying her freely rendered, lush canvases pack a vibrance and hard-to-define emotional punch. Wielding vivid color, symbols and figures, Woodson creates bright, inscrutable canvases laden with totemic meaning. Interestingly, however, most of her female figures look out at the world with blank faces. The artist explains she doesn’t assign them features “because I think the viewer can become a part of the work using [their] own imagination.”

Shirley Woodson, Shield of the Nile Reflectins, installment image,

As it happens, Woodson – a longtime Detroit Public Schools art teacher with graduate degrees from Wayne State University and the School of the Art Institute of Chicago — has been working with the Nile for decades, seeing in the world’s longest river a metaphor for Africa and the African experience generally. With her 1984 “Shield of the Nile, No. 2,” a pair of women deeply immersed in water balance an oval shield between them. The two, apparently treading the rainbow-hued water, are also armed with arrows, suggesting a fierceness that calls to mind the legendary Amazons. Indeed, Woodson has said her figures were partly inspired in part by another mythic figure, Diana, Roman goddess of the hunt. But for all its possible symbolism, “Shield of the Nile” succeeds most extravagantly as a lavish color study whose warmth you can practically feel from across the room.

Shirley Woodson, Shield of the Nile, No. 2, Acrylic on canvas, 1984.

In “Flight with Mirror,” a 2014 work starring a determined-looking woman riding a horse through the waters, the artist has constructed a scene of seeming triumph, never mind the title,  that underlines women’s power and innate creativity long ignored by a male-dominated cultural elite. Interestingly, this woman, unlike so many of her figures, is fully equipped with facial features. If you’re tempted to see Woodson herself in the painting, go right ahead.

Her longtime friend and protégé, the late Gilda Snowden — quoted in the Kresge Foundation monograph “A Palette for the People: The Vibrant World of Shirley Woodson” – put it as well as anyone: “Shirley deftly unites color, myths, historical references with a little bit of magic into works that are glorious renditions of what life could be and should be.”

Shirley Woodson, Flight with Mirror, Acrylic on canvas, 2014.

“The New Black Vanguard: Photography between Art and Fashion” will be at the Detroit Institute of Arts through April 17. “Shirley Woodson: Shield of the Nile Reflections” will come down June 12, 2022.

 

Allie McGhee @ Cranbrook

By

On December 14, 2021

In Assemblage / Collage, Drawing, Mixed Media, Paintings

Detroit Artist Allie McGhee exhibits a Retrospective, Banana Moon Horn, at Cranbrook Art Museum

Installation image, Allie McGhee, Retrospective, Banana Moon Horn, at Cranbrook Art Museum, all images courtesy CAM

Cranbrook Art Museum (CAM) opened a retrospective exhibition of artwork by artist Allie McGhee on October 30, 2021, which spans five decades of work produced at McGhee’s Jefferson Avenue studio in Detroit.

Laura Mott, the chief curator of contemporary art and design at Cranbrook Art Museum, curated the exhibition. She says, “My interest in Allie McGhee’s work came from seeing his paintings at local galleries in Detroit, but when I did my first studio visit with him, it was a revelation.  In his studio, I saw decades of work and an incredible arc of his artistic practice since the 1960s.  There is also a richness of ideas in his methods of production and research into history and science. When one encounters an incredible mind like Allie’s, it becomes a necessity to tell his story.  Furthermore, his work needed to be contextualized in art history, which is why it was important to have both an exhibition and publication.”

The exhibition brings together artwork that demonstrates the evolution of McGhee’s work back to the 1960’s, beginning with early representational work that quickly evolved to abstraction. McGhee’s work was heavily influenced by trends in the abstract expression movement and influenced by jazz musicians in the Black community.

Andrew Blauvelt, director of Cranbrook Art Museum, said of some of McGhee’s work, “Learning of McGhee’s interest in astronomy, their crumpled and twisted forms have taken on a new resonance, one that recalls the spatial complexities of Catastrophe theory and, in particular, the relative notion of the fold.”

This exhibition takes on more than forty years of paintings and drawings and documents the growth of one of Detroit’s most important artists. The museum produced this short 6-minute video as an introduction to Allie McGhee and his work.

From his recent talk at Cranbrook, the story goes that McGhee came upon an object in the street that reminded him of a KKK hood.  The object was an icing cone used in a bakery.  This occurred in a time period just a year or so after the 1967 Detroit Rebellion and caused McGhee to harness that energy and create an object that hung on the wall alongside a petrified banana, foreshadowing what would repeat itself for years to come.

Allie McGhee, The Ku Klux Klown, Mixed Media on found object, petrified banana, 1961.  All images courtesy of CAM

Ku Klux Klown coincided with his association with a black artist cooperative founded by Charles McGee. Charles organized the landmark 1969 exhibition Seven Black Artists at the Detroit Artists Market and founded Gallery 7. Along with Allie McGhee, members included Lester Johnson, Robert Murray, James Lee, Harold Neal, and Robert J. Stull.  For years, Allie McGhee pursued abstract expressionism using a variety of sizes, shapes, and materials on a flat canvas that hung on the wall. The object and the banana became the center of what was to be called Banana Moon Horn, the title of this exhibition and the Cranbrook publication.

Allie McGhee, TWA Light on Washburn, Mixed Media on canvas, 1989

One of the strongest compositions in the exhibition was from 1989. TWA Light on Washburn, repeats the reoccurring banana symbol that follows him over time. One of the trademarks of McGhee’s work is that he leaves behind the use of traditional brushes for flat sticks of varying sizes to move paint across the surface. In addition, he has a variety of tools to remove paint from a given area, be it cloth, wood or plastic.  This could easily have been when he preferred placing the canvas on the floor instead of using an easel to hold the stretched canvas on a frame. Gravity is his friend on the floor, not an obstacle, where mixing paint worked to his advantage.  In TWA Light on Washburn, we see the primary colors dominating the composition while using the spacing of thirds on the grid, both vertical and horizontal.  There is no evidence of brushwork on the canvas, only the stroke of a long stick he used to create geometric lines, shapes, and sometimes texture. Various values of red, blue, and yellow assist in holding everything together.

Allie McGhee, Apartheid, Mixed Media on Masonite, 48 x 120″, 1984

Most recently viewed in 2017 at the Detroit Institute of Arts as part of a large exhibition, McGhee’s Apartheid was on display in the Art of the Rebellion and Say It Loud, commemorating 50 years since July 23, 1967, when African Americans took to the streets of Detroit to express their anger and frustration with the injustice of law enforcement. It would come to be called the Detroit Rebellion.  McGhee’s work was then being shown by the N’Namdi Center for Contemporary Art. This painting highlights his use of angular shapes and splatters of paint to evoke and represent the tension of the time. The title Apartheid refers to the oppressive political system that existed in South Africa. The Civil Rights and Black Power movements inspired many African American artists to internalize the fight for civil rights in Detroit.

Allie McGhee, Fall Rush, Acrylic on enamel paper, 2013

Throughout his talk at Cranbrook Art Museum, McGhee continued to stress and talk about his approach. “ The process is more important than the subject.” Thanks to his diligent years of daily work, we see the artwork on the floor begin to evolve and ultimately create something very new. The work Fall Rush (2013) is acrylic and enamel on paper where McGhee has applied his sensibility to both sides of this heavy-duty paper and then worked on producing a crushed and folded object that would present itself on the wall. When I first viewed the work, my only context was the artwork by sculptor John Chamberlain who did something similar with scrap metal, usually mounted on a base as in Homer, 1960.  Chamberlain didn’t paint the metal, instead, he would find parts from scrap car lots where he discovered his colors in the parts of fenders and related shapes of metal. Here, McGhee, the painter, created his own material by painting both sides of the paper, canvas or vinyl, and inventing his shape using his well-developed sensibility. He puts his trust in the process.

Allie McGhee, Flip Side, Acrylic on enameled vinyl, 2015

In the piece Flip Side (2015), we see the evolution of this work where he adds elements after the object is created and on the wall. During the artist talk, he mentioned his interest in science and the various visual aspects of the universe, either through a telescope or a microscope.  McGhee mentioned participating in an Art & Science program that paired artists with scientists from the University of Michigan. The artists then made an artwork that was auctioned off to support scientific research. McGhee was seeking information based on scientific discovery where he sought truth and imagery in the cosmos.

And Allie McGhee talked briefly about the role of music in creating art with an emphasis on the Black jazz musicians John Coltrane, Thelonious Monk, and Charles Mingus. They all co-mingled with his process.

Russian abstract artist Wassily Kandinsky has said he was deeply inspired by music. He played the violin from an early age and even gave his works of art musical titles: ‘Improvisations’, Compositions’ and ‘Fugue.

I know I carefully select what I play in my studio. I always select instrumental-only by a variety of musicians like Dave Brubeck, Mozart, or Arvo Part.

Richard Dorment, the art historian, said of Paul Klee, “He started every picture with an abstract mark—a square, a triangle, a circle, a line or a dot—and then allowed that motif to evolve or grow, almost like a living organism.” Whether it is from subconscious dreams or Eric Dolphy on the Saxophone, Allie McGhee worked daily to the sound of jazz. The improvisational riffs provided support for the creation of rich abstraction in the studio, experimenting with materials, making the same mistakes over and over until something emerges and falls into place or rises to the top. What resonates in my thoughts is McGhee’s emphatic statement, “It’s the process, not the subject.”

In the Cranbrook publication, McGhee says, “A really good picture looks as if it’s happened at once. It is an immediate image. For my own work, when a picture looks labored and overworked, and you can’t read in it…there is something in there that has not got to do with beautiful art.  And I usually throw these out, though I think very often it takes ten of those over labored efforts to produce one really beautiful wrist motion that is synchronized with your head and heart, and you have it and therefore it looks as if it were born in a minute.”

Allie McGhee, Bloom, Acrylic, and enamel on fiberglass, 2019

In the acrylic and enamel on fiberglass Bloom, McGhee gives the viewer some insight with the title and adds details to the piece after its painted and folded creation. Who knows? The inspiration may have come from a memory of sitting at his mother’s kitchen table where some flowers were blooming in a vase. We see the surface where the artist draped and dragged the stick over the fiberglass on the floor, then the folding produced fluidity and pattern.

Laura Mott quoted McGhee in her writing about him as saying, “I can tell stories in my paintings about these significant contributions made through our history. To me, that’s a lot more exciting scientifically, spiritually, and visually to feed off of. It’s never-ending. The only limitation is the entire cosmos…I don’t think I will be able to use that up in my lifetime.”

Allie McGhee, Long Look, Acrylic and enamel on vinyl on wood. 2021

Right when you think these folded and crushed colorful objects art are the beneficiaries of a life’s work and might be his last body of new work, he comes back with new flatwork on the wall, like the painting, Long Look, an acrylic and enamel paint on vinyl attached to wood. Is he looking through a microscope or a telescope? Or is he reading The Elegant Universe by Brian Greene about how artists look to science for inspiration?  From the Cranbrook publication, McGhee writes, “I will see the Science section of The New York Times where there will be a photograph that is almost identical to something I painted years ago, like a picture from the Hubble telescope.”

There is something to be said about McGhee’s longevity with respect to being able to continue his process and reap the success of this later work. He is still exploring his evolutionary process, a painter of extraordinary ability who continues to contribute to the art record of Western civilization.

Allie McGhee exhibits a Retrospective, Banana Moon Horn, at Cranbrook Art Museum, through February 13, 2022.

 

 

 

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