Category: Installation Page 4 of 15

Nick Doyle: Farmers and Reapers @ Reyes/Finn Gallery

On June 12, 2022

Nick Doyle, Please Let me Go, 2022, collaged denim on panel, 90” x 125” (belt), 11” x 36” (lighter), 72” x 15” (spoon) All photos: Adam Reich

The perils and attractions of consumption driven by the dynamics of corporate greed—when what we are conditioned to want might just kill us–forms the theme of Nick Doyle’s current exhibition Farmers and Reapers at Reyes Finn, on view in the gallery from June 4 – July 16. Doyle has chosen deceptively beautiful images to lure us toward the revelation that we may be the unsuspecting victims of our own desires.

In his previous show with Reyes Finn, Paved Paradise, the artist examined and seemed to celebrate—or at least feel nostalgia for–the assumptions inherent in the American Dream of limitless expansion and endless possibility. But with Farmers and Reapers, his vision has sharpened and darkened to tell a cautionary tale about the perils of falling for the false promises of capitalism. Or as Doyle says in his artist’s statement:

Today, as we experience an opioid epidemic, everything has become a drug. Social media, advertisement, market research: all born out of attempts to create false desires in a population with no actual resolution to those desires, only a constant cycle of momentary satisfaction that intends on keeping us locked in a state of perpetual, hankering consumption.

Of course, Doyle’s subtle jeremiad wouldn’t resonate with his audience if the artworks he has created were not attractive. And they are. His beautifully crafted and carefully constructed images of pretty flowers, shiny cutlery and glittering disco balls—even his wall-mounted portrait of a black garbage bag containing who-knows-what—are (sanctioned) pleasures for the eye, given force by their titles. Hence the disco ball is entitled Death Star, his lush bouquet of poppies is called A Siren’s Symphony. Even as we viscerally feel the attraction, we are brought up short by the artist’s ominous caveat.

Nick Doyle, Body at Rest, 2022, collaged denim on panel, 51” x 40”

Nick Doyle, Siren’s Symphony, 2022, collaged denim on panel, 95” x 89”

All except one of the artworks in this exhibition are handmade out of quotidian denim, the fabric of the common man and Doyle’s signature material. The artist has meticulously cut and laminated shapes reminiscent of paint-by-numbers kits to silhouettes made of shaped medium density panels. Individual pieces like Cold Sweat, an oversized, pink, melting popsicle, and Morning Shake, a cup of coffee surrounded by a spill, are disturbingly specific images of personal addiction. Please Let Me Go combines magnified images of drug paraphernalia—a belt, a spoon, a cheap lighter—in an unholy trinity. It’s impossible to look at Putting Two and Two Together without imagining the sensation of physical shock that comes from sticking a fork in an electrical socket.

Nick Doyle, Putting Two and Two Together, 2022, collaged denim on panel, 72” x 10” (fork), 40” x 25”

The poppies in Farmers and Reapers introduce an unexpected lyrical note—and possibly a sly irony–into Doyle’s visual vocabulary, which up to now has consisted mostly of manufactured objects. Doyle employs images of mass-produced items–still ubiquitous, pandemic-related supply chain issues notwithstanding–as a kind of shorthand for capitalism and colonialism, and in a broader sense, American individualism and toxic masculinity. The opioid-producing poppies, sourced mostly from Southeast Asia and Latin America, might represent the revenge of the third world, which has now created a reciprocal addiction.

Nick Doyle, Cold Sweat, 2022, collaged denim on panel, 67” x 47”

Only one of the artworks in Farmers and Reapers is a three-dimensional miniature similar to those that have appeared in Doyle’s previous shows. Gone, a doll-size, perfect replica of a hospital bed, is made of wood and comes complete with rumpled hospital sheets and blanket. It is a poignant comment on the ultimate price that many will pay for their addiction. Positioned on a low pedestal, we see the bed from above, the ghostly point of view of a departing soul. The sensation of looking down is shocking, but already we feel the remoteness that must accompany the passage of the recently deceased.

The undeniable attractions of the artworks in Farmers and Reapers heighten the emotional charge of their dark subtext by simultaneously seducing and repelling the viewer. These poppies and mirror balls, these garbage bags and spoons and forks, together constitute both a warning and a lament for the destructive yet often unacknowledged power of invisible economic forces. As Reyes/Finn partner Bridget Finn says of the artist, “He opens conversations on addiction, destruction and capitalistic greed and the ways in which they are opposed to the fallacy of the American Dream, thus using the fiber of American culture to craft its critique.” With Farmers and Reapers, Nick Doyle seems intent on raising awareness of the traps laid by malign elements as the first step toward moving beyond them.

Nick Doyle, Gone, 2022, maple, cotton, wax, 2022, 13” x 22” x 11”

Nick Doyle: Farmers and Reapers at the Reyes/Finn Gallery through July, 16. All images courtesy of the artist and Reyes/Finn, Detroit

44 – Portraits of a President @ Charles H. Wright Museum of African American History

By Michael Hodges

On June 5, 2022

In Installation, Sculpture

An installation view of 44 – Portraits of a President at the Charles H. Wright Museum of African American History.

In a moment that feels fraught with political peril, the Charles H. Wright has resurrected its show of creatively painted busts of President Barack Obama, first mounted in 2012 and at the time titled Visions of Our 44^thPresident.

The current show is called 44 – Portraits of a President and includes a few new Detroit artists not in the original. The exhibition, staged in two galleries on the museum’s lower floor, will be up through Dec. 31, 2022.

All of which raises the question: why resurrect an exhibition after 10 years?

The reason, said Patrina Chatman, the Wright’s director of collections and exhibitions, has everything to do with efforts by some in this country to rewrite the nation’s racial history, downplaying aspects like slavery they find uncomfortable or distasteful.

This deeply offends the historian in Chatman. “You don’t just change the historical record because you don’t want to tell the stories” she said, arguing that those engaging in this sort of revisionism don’t want people to know how dreadful things really were at one time.

“We’re a history museum,” Chatman added. “We have to make sure these stories are told, and told in different ways.”

The premise for “44,” both 2012 and 2022, is simple: Take replicas of the same bust of President Obama, created for the original exhibition by Santa Fe artist Matthew Gonzales, and encourage artists to have at them. The result is a kaleidoscopic parade of Obama likenesses, dressed up in all the colors of the rainbow, and ranging from literal representations to the very abstract.

All Parties by Detroit artist Tyree Guyton.

One of the most interesting is Detroit artist Tyree Guyton’s high-concept contribution, “All Parties.” The Heidelberg Project founder has given us a blandly painted president with light-coffee skin, gray hair, and a pink suit jacket with an orange, striped tie. In front of him is a table stacked with old-fashioned teacups and spoons, an allusion to the Tea Party that rose up in 2009 to bedevil President Obama and his Affordable Care Act as it made its tortuous way through Congress.

In his artist’s statement, Guyton defined Americans — in particular, apparently, Tea Party conservatives — as a “people in a flummoxed situation of refusing to change with the times.”

Appropriating Obama’s image for artistic purposes, of course, was well established even before the 2012 Wright exhibition. The most-famous example is surely Shepard Fairey’s “Hope” poster, based on an Associated Press photo and one of the most-totemic images from 2008. On the other side of the aisle, artist Jon McNaughton produced a series of highly critical paintings of the president that variously portray him fiddling while Washington burns, or stepping all over the U.S. Constitution. (Fox News’ Sean Hannity reportedly owns one of McNaughton’s canvases.)

Perhaps “44’s” most-daring treatment comes from Tatyana Fazlalizadeh, a Brooklyn artist with an African-American mother and an Iranian father (hence the unusual last name). With “Is He Black Enough?” she tackles the question by painting the top half of the president’s face a deep, rich ebony, while the bottom half looks a lot like a white guy with a good tan.

In so doing, Fazlalizadeh touches on the twin complaints that pursued our first African-American president: For many white people, he was unquestionably “too Black,” at the same time that some members of the African-American community charged he wasn’t Black enough. In her artist’s statement, Fazlalizadeh suggested the question highlights “the potency of the color black.”

My Time to Shine by Nina Chanel Abney.

Also going out on a limb symbolically is New Yorker Nina Chanel Abney with her bust. Somewhat shockingly, “My Time to Shine” represents the 44^th president as a clown with yellow hair, circular red cheeks, and a garish outfit. Her aim, Abney said on the accompanying label, was to underline how “the ruler of any country must put on many faces to appeal to the masses,” very much as a clown does in a circus.

It’s a plight that seems to stir some sympathy in the artist. Acknowledging the intense, often hostile, scrutiny any president faces – and Obama was certainly no exception (nor Trump) — Abney said she wanted to explore “the idea of concealment for self-preservation,” an intriguing insight into the psychological drawbacks of presidential power.

Tarred and Feathered by Angelbert Metoyer.

Another bust sure to raise eyebrows is New Orleans artist Angelbert Metoyer’s “Tarred and Feathered,” in which we find the former president, his black face streaked with bright gold, wearing a crown of feathers like a Native American tribal leader. Metoyer suggests opponents, with their fierce disdain, in effect tarred and feathered Obama. But the symbolism is two-sided. “In the Afro-Caribbean cultures of the South,” the artist noted, a crown of feathers signals power and prestige. “With this bust,” she said, wrapping things up nicely, “the punishment became instead an adornment – he is beautified by it.”

Preston Sampson’s Tales Retold.

Finally, the somewhat downbeat “Tales Retold” by Baltimore artist Preston Sampson acknowledges Obama’s huge accomplishment as the first Black president, but steps back to ask whether his administration really changed the trajectory Sampson argues the country’s been on for at least a century.

In “Tales,” Obama is decked out in a Roman centurion’s helmet, complete with red plume. While many Americans are proud that we elected Obama, the artist suggests we still resemble the Roman Empire more than we might like to think, and that the president, for all his virtues, did little to alter that.

Which leads to a heavy question: “Will we follow the same course of ruin?” as Sampson asked in his artist’s statement. “That tale is yet to be told.”

Mr. President Hear Our Cry by Kevin Cole.

44 – Portraits of a President will be up at the Charles H. Wright Museum of African American History through Dec. 31,2022.

Quiet As It’s Kept @ Whitney Biennial 2022

By Ron Scott

On May 20, 2022

In Drawing, Fiber, Installation, Mixed Media, Paintings, Photography, Sculpture, Textile

Whitney Museum of Art Biennial 2022, Installation image

The Whitney Biennial is the longest-running survey of American art and has been a hallmark of the Museum since 1932. Initiated by the Museum’s founder Gertrude Vanderbilt Whitney as an invitational exhibition featuring artwork created in the preceding two years, the biennials were originally organized by medium, with painting alternating with sculpture and works on paper. Much has evolved over the years and this year the Biennial comes after being postponed because of the pandemic. The spaces here contrast significantly, acknowledging the acute polarities in American society. One floor is a labyrinth, a dark space of containment and another is a clearing, open and light field. The subtitle of this year’s Biennial is Quiet as it’s Kept, is a colloquialism. The quote comes from the writer Toni Morrison and is said prior to something, often obvious that should be kept a secret. The curators, David Beslin, and Adrenne Edwards have been entrusted with making the exhibition that resides within the Museum’s history, collection and reputation. This is the 18th iteration and continues to function as an ongoing experiment.

Denyse Thomasos, Displaced Burial/Burial at Gorée, 1993.

The sixth-floor section of the Biennial opens with two large-scale abstract works by the late artist Denyse Thomasos, who died in 2012 at 47. For these striking works, Thomasos was interested in creating the sense of claustrophobia felt by enslaved people crossing the Atlantic crossing and inmates being held in prisons. Her goal was “to capture the feeling of confinement,” she once said, per the wall text, as a way to explore how structures like ships and prisons have “left catastrophic effects on the Black psyche. Her black and white overlapping grids create a feeling of claustrophobia and captivity. There are two twin paintings presented here as the viewer enters a space that is entirely black. Most of this floor is divided up into rooms (all black) that serve as viewing rooms for art videos.

Rebecca Belmore’s sculpture, “ishkode (fire),” 2021

At the Whitney Biennial, center, the Indigenous artist Rebecca Belmore’s sculpture, “ishkode (fire),” 2021, made from clay and bullet casings. The Anishinaabe artist Rebecca Belmore—who was the first Indigenous artist to present Canada at the Venice Biennale, in 2005—made this commanding ceramic sculpture from a sleeping bag cast in clay and surrounded it with an arrangement of empty bullet casings. The work, a critique of the historic genocide and ongoing disproportionate violence against Indigenous people, is a centerpiece of the sixth floor of the exhibition, illuminated from above in the otherwise darkened space. “The work carries an emptiness,” the artist writes. “But at the same time, because it’s a standing figure, I’m hoping that the work contains some positive aspects of this idea that we need to try to deal with violence.” In the background, Guadalupe Rosales’s photographs of East Los Angeles, 2022.

Daniel Matinez, Post Manifesto for the Future, 2022

There are five photographs that document what Daniel Joseph Marinez has described as “radical performative experiment of becoming post-human and the evolution of a new species.” Martinez used his own body to interrogate and bear witness to the extraordinary moment in human history, our own self-destruction.” The recent abstract paintings on view here involve a process of accumulation in which the surface of the canvas is constructed of sweeping gestures, letters, drips, splatters, and moments of erasure is a reflection of how we evolve in life. The black and white silkscreened work of marks and impressions tries to articulate who we are or who we might be at any given moment: a kind of visual poem or disruption.

Adam Pendelton, Untitled 2021

Ralph Lemon is an interdisciplinary artist who works primarily in performance and has made drawings throughout his life. For the Biennial he has created a choreography of work that is presented in a group and moves throughout the exhibition in a circle. Every so often the work moves to a new position in the collection. Themes range from elaborate visual mediations and the nature of the artistic process itself to experiments refracting Black American culture, icons, music, and joy. It is fair to say this is an installation of images that changes its position during the exhibition.

Ralph Lemon, One of several from an untitled series, that changes. 2022

There are five paintings by Jane Dickson who shares the hopes and aspirations that commercial signs convey both in contemporary suburban spaces she photographed in New York City during the 1980s. The Motel is one of the five. Dickson’s careful depictions suggest that certain violence comes with making generalizations in the writing off of those who lead their lives in the areas that are frequently overlooked or dismissed. In her statement she says, “I chose to be a witness to my time, not to document its grand moments, but to capture the small telling ones, the overlooked everyday things that define a time and place.

Jane Dickson, Motel 5, Acrylic on Felt, 2019

Coco Fusco, Your Eyes Will Be an Empty Word, 2021.

In this new video, Coco Fusco directly reflects on the death toll caused by the pandemic. We see her in a boat just off Hart Island, near the Bronx. The island has long been the site of New York City’s potter’s field, where unclaimed bodies are buried. At the height of the AIDS crisis in the ’80s and ’90s, many bodies of people whose families had disowned them were sent here; over the past two years, it has again become active at an alarming rate. Fusco tapped poet and writer Pamela Sneed, an AIDS activist who penned a 2020 memoir Funeral Diva about that era, to provide the narration—written by Fusco—for this poignant mediation on death, loss, and grief. Over the course of 12 minutes, Sneed tells us that there could be as many as a million bodies buried here, but no one accurately knows. With the staggering total death totals from Covid, she notes, bodies become numbers in ways that make us forget the stories of those who are lost. Throughout the film, like a chorus, Sneed repeats, “‘When death comes it will have your eyes,’ he said.”

If you are visiting New York City before September 6, 2022, it is always a good experience to see what is going on around the country. Something worth note is there are four indigenous artists represented from various parts of Noth America. The exhibitions are on floors, 1, 3, 5, and 6.

In Summary, I would agree with the art critic Peter Schjeldahl who says “ long on installations and videos and short on painting, conventional sculpture, and straight photography.” When he writes for The New Yorker. Whitney Biennial 2022

Northwest Michigan Regional Juried Exhibition @ The Dennos

By Jonathan Rinck

On February 8, 2022

In Assemblage / Collage, Ceramic, Drawing, Fiber, Installation, Mixed Media, Paintings, Photography, Sculpture, Textile

Installation image. All photos courtesy of the Dennos Museum Center

Visiting the Dennos Museum Center in Traverse City is an experience unique to Northern Michigan. Situated at the base of Old Mission Peninsula, since 1991 the Dennos served as a multipurpose art and science museum, and it houses one of the finest collections of Inuit art you’ll ever see. In 2018 it underwent a major expansion, and an impressively large suite of chic gallery spaces now allows the Dennos to show off much more of its permanent collection, and it really does have some good holdings. The museum has even just been awarded status as a Smithsonian affiliate. But while the focus of the museum is on the art within, the floor-to-ceiling windows of many of its exterior galleries offer visitors a commanding view of the pleasantly forested campus of Northwestern Michigan College. Through May 29, this emphatically northern space is the appropriate home to the annual Northwest Michigan Regional Juried Exhibition.

The show amply fills the museum’s spacious temporary exhibition space. It presents multimedia work by artists from 37 Michigan counties, including the entirety of the Upper Peninsula and much of the Lower Peninsula’s Northwest. Submissions were open to anyone, providing that the work was created during 2021. Juried by Vera Ingrid Grant, a curator and writer based in Ann Arbor and whose accomplishments include fellowships at Harvard and Columbia universities, the 90 works on view represent highlights from the show’s nearly 400 submissions.

Dennos Museum Center in Traverse City Installation image.

Any juried show is destined to be varied in scope and media, and these works are certainly diverse– there are 83 artists represented, after all. Painting, sculpture, photography, and illustration join forces with quilting, fabric art, wood art, and pottery, blurring boundaries between fine art, folk art, and handcraft. Nevertheless, some themes do emerge, such as our shared experience of Covid-19, here directly addressed in about half a dozen works. Several works offer social commentary on timely subjects like media saturation and information overload.

Many of these works take the landscapes, waterscapes, and textures of Northern Michigan itself as their subject. Ample views of Grand Traverse Bay and Lake Michigan’s sand-dunes firmly locate this show in Northern Michigan. Thomas Guback’s Northport Sailboat Race is a photograph that beautifully transposes the lucid diamond-tipped ripples of Lake Michigan’s waters into black and white, applying some of Ansel Adams’ magic to demonstrate that color isn’t necessary to give the viewer an arresting image. And Lynn Stephenson’s tightly rendered pencil drawing of a row of weathered, neglected dock pilings captures a sight common at any marina on Lake Michigan’s shoreline; Stephenson renders the texture of the mostly rotted wood and the ripples of the water with impressively photographic, illustrative detail.

Lynn Stephenson, Still Standing [detail]. 2021, Colored pencil on Paper.

Other artists engaged Northern Michigan’s geography in more playfully abstract terms. Susan Yamasaki’s Hieroglyphs applies perpendicular, geometric sections of birch bark and mixed media to create what could pass as Northern Michigan’s answer to Mondrian’s Broadway Boogie Woogie. And the Best of Show award went to Kevin Summers, a multimedia artist whose Michigan Shoreline is a conceptual installation comprising driftwood, electronic fans, and sound.

Susan Yamasaki, Hieroglyphs. 2021, Birchbark and mixed media on birch panel.

Kevin Summers, Michigan Shoreline. 2021, Driftwood, fans, and electronics.

Certain to be a highlight among visitors is the mural-sized bead tapestry by Marie Wohadlo, 10:23. Gently backlit, this work comprises nearly a million individual luminous glass beads. It’s a work that invites viewers to play the same game as one might play with a pointillist work by Seurat. Step up close, and the individual beads create a pixelated, abstract void. Step back, and they materialize into a photographic rendering of two distant faces. The planning and execution of a work on this scale is impressive, even allowing for photographic and technological assistance.

Marie Wohadlo, 10:23 [detail]. 2021, Glass bead tapestry.

Marie Wohadlo, 10:23 [detail]. 2021, Glass bead tapestry.

Shows like this have a leveling, democratizing effect on art. There’s nothing to differentiate the skilled amateurs from the seasoned professionals. And in the absence of any descriptive didactic panels, viewers are left to interpret these works entirely on their own. Perhaps this is a good thing; too often I find myself relying on an exhibition’s expository text to do much of the thinking for me. But here, viewers are given the opportunity to approach the work on their own terms, and the works on view are given the chance to speak for themselves.

The 2022 Northwest Michigan Regional Juried Exhibition runs through May 29, 2022. Views of the evergreens on the NMC campus are available all year round.

King Tutankhamun @ Charles Wright

By Michael Hodges

On January 20, 2022

In Installation, Sculpture

“King Tutankhamun: ‘Wonderful Things’ from the Pharaoh’s Tomb” at the Charles H. Wright Museum of African American History” through August 22, 2022.

Installation image of “King Tutankhamun: ‘Wonderful Things’ from the Pharaoh’s Tomb” at the Charles H. Wright Museum of African American History. All images courtesy of DAR, unless noted.

Detroiters asked for it, so 100 years after British archeologist Howard Carter discovered his tomb, King Tut and his fabulous furniture are back at the Charles H. Wright Museum of African American History with “King Tutankhamun: ‘Wonderful Things’ from the Pharaoh’s Tomb.” It’s a glittering show it’d be silly to miss.

Comprised of 130 meticulously recreated artifacts that took over 10 years to make (the real deals from the Cairo Museum only toured in 1976), “Wonderful Things” was a big hit for the Wright in 2008, and museum officials admit there’s been sustained clamor ever since to bring it back. (The quote in the title, by the way, was Carter’s gasping response when asked what he saw when he first peered through a drilled hole into the tomb.)

One conclusion you won’t be able to escape — those ancient Egyptians, and here we’re talking the 18^thDynasty when Tut ruled, sure were nuts about their gold. It’s hard to find an artifact here that isn’t gilded, and each and every one pops against the Wright’s color-saturated walls.

“Golden Funeary Mask of Tutankhamun,” 18th Dynasty, Cairo Museum, courtesy of the Charles H. Wright Museum of African American History.

So it’s easy to understand Carter’s astonishment when he got that first glimpse: “As my eyes grew accustomed to the light,” he would write, “details of the room within emerged slowly from the mist, strange animals, statues, and gold—everywhere the glint of gold.” Among items on display that he discovered, you’ll find Tut’s iconic gold mummy case, his throne, child’s chair, a statuette of Tut throwing a harpoon, an embalming couch, bed, jewelry, the dazzling royal mummy itself and the astonishing, and super-famous, funeary mask — probably the one image that almost everyone around the world remembers.

Tut is called the boy-king for good reason – he ascended to the throne when he was just 9, and died about a decade later, probably of malaria and complications from the inbreeding typical of Egyptian royals. (His wife was his half-sister, daughter of Nefertiti.)

But we’re lucky any of this treasure was ever found. Back in 1922, Carter had been searching for Tut’s underground tomb in the Valley of the Kings for years, with nothing to show for his pains. Just as the British earl funding the research was about to pull the plug, the archeologist decided to excavate the ground between the tombs of Ramesses II and Ramesses VI. Carter wasn’t holding his breath. The vacant plot showed some evidence of workers’ huts that might have been erected during the construction of one of the nearby crypts, and it seemed unlikely they’d be allowed to camp out on top of a pharaoh.

“Relief of a Noble Couple at a Banquet,” 18th Dynasty, Louvre Museum

All the same, Carter’s men began digging and eventually discovered a stairway, gateway to the extravagant tomb. As Steve Martin put it on “Saturday Night Live,” King Tut’s “condo made o’ stone-a” consisted of four rooms – an antechamber, which had been ransacked, and the untouched annex, burial chamber and treasury, where some of the most remarkable finds were located, beyond.

Interestingly, at the start of the excavation – after workers dug down to where the stairway ended at a door marked with symbols of a royal necropolis – Carter had them fill the entire thing back in and posted guards. He wanted to get his patron, the fifth earl of Carnarvon, to Egypt before he pushed into the tomb itself that November, and wasn’t going to take any chances that vandals might discover the tomb before then.

For its part, “Wonderful Things” is loosely divided into five sections covering ancient Egypt, the archeological discovery, the “private” pharaoh, the “public” pharaoh, and the royal burial. Dominating the center of the first gallery is the “Golden Canopic Shrine and Tutelary Goddesses,” a tall, lavishly gilded chest mounted on a sledge that held the embalmed viscera of the young king. Surrounding it are four gilt goddesses, each responsible for safeguarding a different internal organ – the liver, lungs, stomach and intestines.

The “Shrine” didn’t make the trip from Egypt to the U.S. in 1976 (amusingly, all artifacts were transported by the U.S. Navy). So if you’re at all chagrined about looking at replicas rather than the original, bear in mind that you wouldn’t have found the “Shrine” or the casket with its embalmed Tut in the original 1976 show.

“Golden Canopic Shrine and Tutelary Goddesses,” 18th Dynasty, Cairo Museum

There’s no denying the shrine is a striking monument, but it gets a lot of competition from the reconstruction of Tut’s “Golden State Chariot,” which would make any kid tooling around town look cool, as well as the gilt, open casket containing a recreation of Tut’s withered, embalmed, and very black body. (Note to parents – little boys will love this one.) All the artifacts in the show, by the way, were created by artisans using the same techniques as the ancients as far as they could. Intriguingly, the coffin – which in real life was solid gold — was first sculpted in foam, then covered with polyurethane and painted.

As it happens, the Egyptian embalming process blackened the skin. But it still raises the old question as to whether Tut resembled contemporary Egyptians or south-of-the-Sahara Africans. One of the reasons the Wright was interested in a Tut exhibit 13 years ago, said Patrina Chatman, curator of collections and exhibitions, is because emerging research suggests the boy-king did not have the light skin we associate with the Arab world.

Noting that some statues, like “The Guardian,” are ebony black, Chatman said, “The point is that ancient Egyptians were not the ones we see in the movies, but members of a dark race,” adding that Tut and his family had Nubian blood mixed with the Egyptian.

“Royal Mummy of Pharaoh Tutankhamun,” 18th Dynasty, Valley of the Kings Tomb 62.

Truth be told, King Tut – who ruled from 1333 BCE to 1323 BCE – was not a particularly important pharaoh as these things go, no matter what the boy-king himself might have thought. That said, he had no way of knowing that his would be the most-famous tomb ever discovered — one in which vandals only made it into the first chamber, and not to the greatest treasures beyond. A bit like Imelda Marcos and her shoes, King Tut would become a worldwide symbol and legend based almost entirely on his accessories. Lucky boy.

The Charles H. Wright Museum of African American History will host “King Tutankhamun: ‘Wonderful Things’ from the Pharaoh’s Tomb” through Aug. 22, 2022.