Category: Paintings Page 24 of 45

Ruben Toledo, “Broomstick Librarian Shirtwaist Dresses,” 2008, Designed by Isabel Toledo, Painted by Ruben Toledo, image by DIA – William Palmer.

We normally think of industry as the machinery of the production for making a particular thing, like the steel industry, or, especially in Detroit, the auto industry, but entering the current exhibition, “A Labor of Love,” at the Detroit Institute of Arts, we are greeted by a magnificent image of twisted swirls of colors and pleats of seven dresses. This very energetic image was composed and painted by Ruben Toledo of his wife, Isabel Toledo’s dress designs for Anne Klein, one of the leaders in the Fashion Industry. It’s not a huge leap of the imagination to go from car design, with its annual turnover and retooling for the latest, sexiest, avatars of human desire, to the fashion industry and its latest adjustments of hem and neckline and introduction of the latest color to elaborate on the human body. That’s just what this famous New York husband and wife team of artist and designer did in “Labor of Love,” their investigative interventions in the encyclopedic collection of the Detroit Institute of Arts.

Ruben and Isabel Toledo, “The Choreography of Labor,” 2018 Remaining images by DIA Eric Wheeler

Situated in the DIA’s Special Exhibitions galleries, the main thrust of their installation is an exploration of Diego Rivera’s “Detroit Industry Murals,” the heart and soul of the museum and, art lovers might say, Detroit itself. In her exploration of the collection, Isabel Toledo saw the connection in Rivera’s fresco murals between the fashion and auto industry immediately and brought them together in a large collage (Image #2) that depicts a flowing dance of her dress designs across silkscreened representation of Rivera’s painting of the factory with workers depicted engaged in car production. The darkened gallery, filled with sculpted manikins wearing formal gowns of various cultural origin, suggests a grand promenade celebrating immigration and integration of world cultures to Detroit.

Installation image of Special Exhibitions Gallery with Isabel Toledo’s first sewing machine in foreground.

There is a haunting tableau composed of Isabel Toledo’s first sewing machine wrapped in black taffeta, with ghostly gowns floating in the air above, with a quote on the wall from Isabel that offers the idea of the fashion industry and (by proximity) the auto industry, as a metaphor for the generational influence of migration and change, of death and rebirth: “The combination of ideas, time and imagination can all be triggered by fashion and how people dress, undress, expose, or cover their bodies, fashion offers the perpetual next—the never ending now, the reinvention of inventions.” It is a twist on Darwinian Evolution that goes back to LeCorbusier’s use of it to explain the evolution of design. (Incidentally Isabel’s sewing machine, in looking like a little animal, echoes Rivera’s drawing of an V-8 engine block that looks like a dog).

Diego Rivera drawing from DIA Collection

Throughout the exhibition the female body is explored as the medium of exchange for cultural expression and happily this exhibition gives us the opportunity of seeing four of Rivera’s breathtaking Detroit Industry preparatory cartoons, two of which are female figures representing the seed and fruit of the female body. Because of their fragile paper the cartoons are not displayed often.

Much of the “Labor of Love” exhibition becomes a treasure hunt. Spread throughout the museum are nine Isabel Toledo’s playful, sexy, even downright erotic designs for female adornment which are in response to particular themes and moments of the history of art arranged in the chronological galleries. It is intriguing to ferret out the connections to the specific art or gallery theme. A map is provided but, even for a seasoned museum visitor, it’s a joy to walk through the museum, with chance encounters of things that catch your eye, trying to find Isabel’s interventions. It is a clever way to break the museum’s “ideology” and cast a completely different agenda on its organization, and get the public into the galleries.

Isabel Toledo, “Synthetic Cloud,” 2018, Nylon

There are many intriguingly inventive responses and fashion interventions by the Toledos including Isabel Toledo’s design for Michele Obama’s inauguration outfit found in the American Colonial house and interesting twists on the shenanigans of the surrealists, and to Alison Saar’s “Blood/Sweat/Tears” sculpture, but the most engaging is “Synthetic Cloud.” Installed in the “minimalist” gallery and inspired, it appears mostly by Robert Irwin’s diaphanous acrylic disc, “Untitled, “ but as well by the hard-edged paintings and sculpture of Donald Judd, Sol Lewitt, Eva Hesse and Ellsworth Kelly. Above Irwin’s chimerical disc, the most mysterious piece of art in the museum, hang eleven multicolored, nylon, tulle tutus that float like a formation of clouds high above our heads. Layer upon layer of pastel underskirts support the dancing figures that also support the rigid wire bodices of the imaginary ballerinas. Somehow echoing Irwin’s ineffable image of light and shadow, Toledo’s fantastic ballerina clouds are worth the trek.

Panoramic installation view of gallery

Isabel and Ruben Toledo: Labor of Love, Detroit Institute of Arts – Through July 7, 2019

W.C. Bevan @ Greenroom Gallery

By Ryan Standfest

On December 16, 2018

In Drawing, Paintings

W.C. Bevan, “Contrast” partial installation view, All images – Ryan Standfest

Entering into the space of the new Greenroom Gallery for its second exhibition, “Contrast”, a collection of 24 black and white painted, printed and drawn works by W.C. Bevan, muralist, graffiti artist, printmaker and painter, one comes upon a seamless environment in which wall surface and the individual works presented on it, augment one another to resemble a brightly-lit cave covered with symbols and representations both prehistoric and futurist, of our time and outside of our time, vague and precise. There is a timeless music issuing forth from this chamber.

BLACK & WHITE

W.C. Bevan states that black and white is his “preferred mode of transport.” It’s usage suggest basic black ink on white paper, the foundation of a D.I.Y. print aesthetic cultivated in an underground Punk culture of fast and cheap photocopied zines, handbills and posters. But economic necessity also gives way to meaningful form, as high contrast lends itself to the graphically impactful, the immediate read from whatever distance. Color can carry with it nuance, emotional shading, a reading that depends upon one’s preconceived connection to a color. Whereas the simple combination of black plus white has no hidden agenda up its sleeve.

However, there is the presence of grey. When Bevan utilizes a can of black spray paint to adorn the walls of his exhibition space, he makes skilled use of the resulting overspray as a gradient, softening the image. He likens this to the mis-registration of a printed image, in which a layer of color slips outside of its intended target, accidentally lending further dimension. Indeed, there are also an abundant number of drips allowed to remain, unedited, that keep the space active, reminding the viewer of the performance required to manufacture marks.

Bevan’s methodology is a balancing act between exerting control and embracing chance. Upon an initial encounter with a space, a wall, a surface, a scenario must be devised in reaction to circumstance. Visual anchors are established using large scale icons. Connective threads between these anchors take the form of repeated visual motifs, adornments that form a flowing space to be read. Entering the Greenroom Gallery space, flashes of prehistoric cave art abound. As with the Paeolithic paintings found in the Chauvet-Pont-d’Arc cave, Bevan’s spray-painted marks respond to the various openings, contours and edges of the wall’s surface, making use of spatial shifts as an opportunity to animate his shapes and lines.

W.C. Bevan, “Contrast” installation detail, acrylic spray paint on wall, 2018

These adornments comprise a lexicon, assembled from typographic symbols. Bevan’s walls have a strong hieroglyphic character, suggesting black and white pictographic texts. It is no surprise then, that his practice of black and white mural painting began with the 2015 project “True Meridian,” which adorns a large wall on the former Eastern Market location of the letterpress shop Salt & Cedar, on the East Fisher Service Drive. Proprietor Megan O’Connell and Bevan had envisioned the mural as a black and white “cathedral of type” in response to the idea of letterpress. The resulting image retained its ecclesiastical architectonics, but letterforms gave way to a dizzying pattern of abbreviated characters.

W.C. Bevan, “Contrast” installation detail, acrylic spray paint on wall, 2018

Growing up in Cleveland, surrounded by examples of opulent turn of the 20^thcentury architecture, much of Bevan’s wall-marking practice has been defined by a relationship with architectural ornamentation; the decorative repetitions that activate the façade of a building through the rhythmic accretion of detail. This visual language is on view in “Contrast.” The Classical ornamental device known as “egg and dart,” which consists of an egg-shaped object alternating with another element shaped like an arrow or a dart, is echoed in the spray-painted embellishments on Bevan’s walls.

W.C. Bevan, “Contrast” installation detail, acrylic spray paint on wall with “Untitled” drawings and “Tire Poem” print, 2018

TIRES

The “contrast” of the title is not just black and white, but also the organic and the inorganic. One prominent text adorning a wall states “BIOILLOGICAL TIMES” (a kind of subtitle to the show) as a reminder of the uneasy relationship between the natural and the industrial.

The recurring motif of the exhibition is the automobile tire. It appears in a series of oversized visual anchors, in a smaller series of screen prints with poems scrawled in black oilstick, as piles in smaller acrylic paintings on canvas, and deconstructed as tread marks that reframe and elaborate a new, more playful architecture within the exhibition space.

W.C. Bevan, “Tires”, acrylic on canvas, 22 x 17.5 inches, 2018

In the series of small acrylic paintings depicting tire piles, the subject becomes a surrogate for bodies—slumped, disposed of. Bevan speaks of the tire as a thing that has gone places, that has been worn down while carrying us places, therefore having a history itself. The very idea of the tread has multiple meanings: to walk along, to press down onto the ground, to crush or flatten. In “Contrast,” tires themselves have been crushed and flattened, having carried themselves too far. The piles he depicts morph into less recognizable heaps and mounds, as they go treadless. Throughout the exhibition space, there is an unraveling of the tire, a peeling away of the tread—unspooled to become architectural pattern.

W.C. Bevan, “Wall Peeps”, acrylic on canvas, each 15.5 x 12.5 inches, 2018

Ultimately, the tire is not the subject. In fact, the tires are not just tires. For Bevan, the urban experience of the discarded tire, tossed into a field, piled, stacked, becomes an absurd totem. A deflated tragicomic sign of what has passed. Bevan’s tires are droopy, flaccid, out of shape. Having spent some time painting commercial signs populated by “hamburgers, liquor bottles and tires” for quick cash, Bevan has spoken of a fondness for hand-painted tire shop signage around the city of Detroit, that often represents the tire and or wheel as something misshapen. Unmoored by the refined craft of a trained artist, there is an clumsy earnestness to most of these signs with their straightforward deformation of what Bevan calls “the thing that keeps America moving.”

STREET

On screen printed works each titled “Tire Poem,” Bevan scrawls variant texts with a black oil stick, at the sides of each repeated, centrally printed tire image. The texts have a touch of the street to them, rough fragments drifting into the image nudging them toward something resembling a hand-painted sign:

LONG HISTORIC PIANO SONG

PIRATES MADE OF YOGA

GREAT FOR WALKIN’ MAN I’LL TELL YA

SUDAFED NAIL BED

MMAMA ALWAYS SAID LIFEE ISS GOOD THHEN YOUREEBORN A RAT

YOU’RE A PONYTAIL WOW

W.C. Bevan, “Tire Poem”, screen print with oil stick, 28 x 22 inches, 2018

The majority of the work in “Contrast” makes use of vernacular visual street language. In conversation, Bevan points out a series of paintings depicting tires by the artist Art Green, who was a member of the Chicago-based Hairy Who—a group of artists producing work in the late 1960s to early 1970s that was a potent mélange of high and low tendencies culled from comic books, Art Brut, commercial advertising and popular illustration, resulting in fragmented and highly fluid, often sexually-charged work that was a deliriously absurd response to the times it was made in. Similarly, Bevan’s work constructs a “Rustbelt Absurd” with its own pictorial elasticity, erasing notions of high and low with a language both refined and unrefined, and a practice that bridges the street and the studio with mural painting and graffiti, printmaking and painting.

W.C. Bevan, “Hamtramck Memory Drawing”, acrylic on paper, 22.5 x 15 inches, 2018

There is a portrait, seemingly out of place in the exhibition, titled “Hamtramck Memory Drawing,” of a man, possibly of Eastern European extraction, partially cropped. Possibly working class. Possibly from the Poletown neighborhood Bevan has lived in since March of 2018. The drawing, executed with sprayed acrylic on paper, is a soft grey. It feels distant and contrasts with much of the hard-edged graphic work in the exhibition. In its quietness, it asserts itself as a reminder of the human dimension of Bevan’s work, the psychological lifeblood of a black and white Rustbelt vision, placing the everyday of the studio into the street, and vice versa, while summoning the abundant wall-painted symbols as dispatches from a landscape tread upon.

“Contrast: Black and White works by W.C. Bevan”

November 30, 2018-February 1, 2019

Greenroom Gallery Detroit

located within Emerson’s Haberdashery, 1234 Washington Blvd., Detroit, MI 48226

Gallery Hours: Tuesday-Saturday, 10-6pm

[email protected]

FB and IG @[email protected]

Closing reception on Feb. 1, 2019, 6-9pm

Charles White @ MoMA, NYC

By Jonathan Rinck

On November 30, 2018

In Drawing, Paintings, Prints

Charles White: A Retrospective at the Museum of Modern Art, New York City, NY

Charles White (American, 1918–1979). General Moses (Harriet Tubman). 1965. Ink on paper, 47 × 68″ (119.4 × 172.7 cm). Private collection. © The Charles White Archives. Photo courtesy of Swann Auction Galleries

If there’s a fearsome female gaze that can make Manet’s icy Olympia seem coy and puerile by comparison, it’s that of the determined Harriet Tubman, rendered in ink by Charles White during the height of the Civil Rights movement. Famous for liberating hundreds of slaves during the Civil War, here she becomes a contemporary symbol for racial equality, and could, with little imagination, plausibly be seen among those marching on the front lines across Pettus Bridge in Selma, Alabama. She’s emblematic of White’s work, which unfailingly depicted black America with strength, regality, and dignity.

Born in 1918 on Chicago’s South Side, African-American artist Charles White began his career inauspiciously as a sign painter; he would later become one of the most accomplished draftsmen of his generation. His style had extraordinary reach, ranging from the gently abstracted figures that peopled his WPA mural paintings of the late 1930s to his tight and refined graphite and ink drawings of the 1960s. Charles White: A Retrospectiveis a muscular show that snugly fills half of the MoMA’s third floor with over 100 drawings, paintings, and other ephemera. White’s first major show in 30 years, this traveling exhibition champions the enduring appeal of figurative drawing, and his socially-conscious subject matter keeps his work uncannily relevant.

Arranged chronologically, the retrospective begins with his early paintings, produced when White was a freshly minted graduate from the School of the Art Institute of Chicago in 1938. His early mural Five Great American Negros is an early tour de forcethat established several of the tropes that defined much of White’s subsequent career. Painted when he was just 21 for a fundraiser for Chicago’s South Side Community Art Center, the painting celebrates Booker T. Washington, Frederick Douglass, George Washington Carver, Marian Anderson, and Sojourner Truth. The mural’s heaving landscape and figural distortions rhyme with the regionalist paintings of Thomas Hart Benton, but, as ever, White’s work also spoke to contemporary social injustices. He painted the mural in 1939, the same year that gospel singer Marian Anderson was refused permission by the Daughters of the American Revolution to perform at Constitution Hall because of her race, and her inclusion in the work freights the painting with timely relevance and political weight.

Charles White (American, 1918-1979). Five Great American Negroes. 1939. Oil on canvas, 60 x 155″ (152.4 x 393.7 cm). From the Collection of the Howard University Gallery of Art, Washington D.C.© The Charles White Archives/ Photo: Gregory R. Staley

Charles White believed that artists had a moral obligation to contribute to social discourse, and to this end his work aggressively addressed racial injustice and economic disparity in America. In the 1940s and 50s White produced soulful and moving works like There were no Crops This Year, a Steinbeckian depiction of a visibly distraught husband and wife; an empty sack which the woman holds is the only prop in the drawing, but it’s enough to tell their story. And his poignant and incriminating proto-cubist Headlinesdepicts a visibly distraught woman flanked by a veritable blizzard of news headlines that reveal instances of racial inequality in America. His use of collage and text mirrors the synthetic cubist experiments of Picasso and Braque, but here White masterfully harnesses the vocabulary of cubism and channels it toward social protest.

Charles White (American, 1918-1979). Headlines. 1944. Ink, gouache, and newspaper on board, 20 x 16″ (50.8 x 40.6 cm). Collection of William M. and Elisabeth M. Landes. © The Charles White Archives/ Photo: Gregory R. Staley

But while his works frequently addressed racial and economic inequality, White managed to avoid producing an oeuvre drearily burdened by politics. His brightly painted Gospel Singers radiates joy, and the strong, pitchfork-wielding woman in Our Land (White’s witty response to Grant Wood’s American Gothic) radiates confidence, determination, and, above all, dignity.

Music also played a significant role in his output, and he produced affectionate drawings of gospel singers Mahalia Jackson, Paul Robertson, and Bessie Smith. White created cover designs for a series of jazz albums by Vanguard Records, and in 1965 his illustration for Gould: Spirituals for Orchestra received a Grammy nomination for best album cover. But the musical collaboration this show especially highlights is that of Charles White and Harry Bellefonte, whose recorded voice croons uninterruptedly throughout the exhibition space. Bellefonte commissioned works by White, often including them on his television show, and White responded with several portraits of the singer, head thrown back, utterly abandoned in music. Fittingly, because of the close relationship White had with so many musicians, the MoMA has thoughtfully assembled a Spotify playlist of music inspired by the show—there’s everything from old spirituals to gospel music and James Brown.

In the 60s and 70s, White’s work continued to address social justice and civil rights, but his style became increasingly crisp, a marked departure from his previous abstracted depictions of the figure. It’s a stylistic shift made apparent in his 12-part series J’Accuse (“I accuse”), a series of confrontationally large ink drawings collectively named after Emile Zola’s open letter to the French government in which Zola famously defended Richard Dreyfus, a Jew wrongfully convicted of murder. The series’ title equated American racial inequality with European Antisemitism, but the drawings themselves refrain from directly referencing any instances of injustice. Rather, White gives viewers affectionate and sensitively rendered portraits of black Americans, often set against a stark white background, and allows for their innate dignity to speak for itself.

Charles White (American, 1918-1979). J’Accuse #7. 1966. Charcoal on paper, 39 1/4 × 51 1/2″ (99.7 × 130.8 cm). Private collection. © The Charles White Archives/ Photo courtesy of Michael Rosenfeld Gallery LLC, New York, NY

The final room in the retrospective includes several works from his acclaimed Wanted Posterseries, a cycle of 21 monochromatic oil-wash and lithograph works which emerged from White’s frustration at the slow pace of the implementation of civil rights in America. Appropriating the imagery of old wanted posters for runaway slaves, all the works in this series mimic the texture of crumpled newsprint in arresting tompe l’oeil. Barely-discernable stenciled-in words help the viewer navigate the meaning behind these ambiguous works; in one especially poignant image, a mother stands behind her son, both their faces registering utter sorrow; above her head hovers the form of an eagle and the word “sold.”

One of the final images viewers encounter is White’s iconic Black Pope. Closely resembling the Wanted Posterseries in its color and texture, the painting depicts a man wearing clothing reminiscent of priestly vestments, flashing what could be interpreted both as the peace symbol, or the sign Christ makes in icons while bestowing a blessing. Barely discernable, “Chicago” is stenciled atop the image, and the figure wears a sandwich board which proclaims with calculated ambiguity: “NOW”– an all-encompassing call to action.

Installation view of the exhibition Charles White: A Retrospective.October 7, 2018–January 13, 2019. The Museum of Modern Art, New York. Digital Image © 2018 The Museum of Modern Art, New York. Photo by Robert Gerhardt.

Charles White: A Retrospective is a massive show made even more impressive when we consider that the overwhelming majority of these works are fastidiously rendered figurative drawings—there are no easy shortcuts to quickly fill wall space. Furthermore, while his drawings are impressively large, they always reward close inspection with their varied stippled and hatched-in textures. Today, his work hangs in many of America’s great museums—the Metropolitan, the Chicago Art Institute, and the Smithsonian, to name a few. But his legacy isn’t just the art he created, but the many students who emerged under his shadow, such as Kerry James Martial, who stated that Charles White believed that one’s work “should be in the service of helping dignify people.” His work did exactly that, and this retrospective triumphantly speaks to White’s unflagging and determined mission to portray black America with the dignity it deserved.

Charles White: A Retrospective, through January 13, 2019 at the Museum of Modern Art, NYC, NY.

Ryan Standfest @ WSU Art Department Gallery

By Glen Mannisto

On November 26, 2018

In Paintings, Photography, Prints, Video

Ryan Standfest: THIS MUST NOT BE THE PLACE YOU THOUGHT IT WOULD BE at the Wayne State University Art Department Gallery

Installation view with view of “Factory Heads” All Photo images by PD Rearick

Aside from the subversively compelling and diverse mix of genres and styles of his art making, the dominant feature of Ryan Standfest’s exhibition is his irreverent, comic graphic sensibility. Whether in dark comic video, social and political satire comic, joke books, painterly advertisements, agitprop theater, or comix strips, everything is subject to its scrutiny. In one of his remarkable “writings” found on his website he narrates the story of his boyhood adventure in a church parsonage storage shed, where he’d wandered, existential 9-year-old boy style, to experience an epiphany of the aesthetic value of comic books. There in the dark shed, in his prepubescent glory, sitting upon a stack of 15 years’ worth of discarded Detroit Free Press newspapers, dating back to 1968, he discovered and proceeded to search for, cut out and scrapbook, the “Dick Tracy” comic strips. The narrative itself is an arch-comic book style self-discovery! Most importantly it is where Standfest began to savor the essence of pulp paper culture and revel in its wanton working class virtues as well as create a method for art making. The rest is his story.

Ryan Standfest, “The Captain of Industry,” gesso, graphite, ink, enamel on cardboard, 34 ¾” x 42 ¼”,2018

The title of the Standfest’s exhibit at the Wayne State University Art Department Gallery “THIS MUST NOT BE THE PLACE YOU THOUGHT IT WOULD BE,” is typical ominous and foreboding language that you might find in a comic strip. Both physical and psychic displacement are the basic tropes of comic strips. In the small, but explosive, little boxes filled with minimal little drawings of “the comic section,” all sorts of mishaps, mysteries, surprises and aporia occur and– whether its Dick Tracy, Beetle Bailey, or Pogo—the comic strip world turns on the displacement of logic and the predictable; expecting Utopia and disappointingly ending in Dystopic visual gag of some kind. Standfest is all about language and his title here has it all: past tense, present tense, future tense; ironic surprise. Part of the issue of looking at his work is precisely unraveling the ball of time and space it encompasses. The exhibition itself proceeds a bit like a comic strip, going from inscrutable painting to painting, with only the barest of word play, letting the audience figure it out for themselves.

Standfest’s overall oeuvre is then one of bewildering sense of time and space, of nostalgia for promised future and the agony of a defeated utopia. His prime invention in this exhibition are the cardboard panels that seem to be 2-D “point-of-purchase” display cases of Standfest’s “Rotland MFG. Co., Detroit, Mi.,” and function almost as heraldic banners that parody the language of advertisements where things are either promised, promoting a bright future, or liquidated, suggesting collapse. They suggest a time after World War l, when “Developers” were building Detroit and offering a utopian future for everyone. Standfest’s “The Captains of Industry” painting is an ironic image composed of crisscrossed smoke stacks and canons (the mix of war and industrial culture can’t be missed) and filled with little token statuettes of, probably, Henry Ford, like the Catholic Dashboard statues of Jesus and Mary that people used to put on their car dashboards to protect them from evil. (There must have been a spiritual side to Ford.) There’s thirteen heraldic-like paintings and each, like heraldic coats of arm crests, celebrate moments (victories or defeats) of social and economic organization. “Unearthed Streetcar Rail” celebrates an ironic discovery of an already existing railroad system, made by workers when excavating Woodward Avenue for the new Q-Line and serves as reminder of the redundancy of Detroit’s city planning. His painting “Vintage Union Handbooks,” ironically promotes the hand book as memorabilia of an institution (labor unions) that saved workers from abject abuse. Libraries, decommissioned schools and factories, dream houses, cheap land are all victims or promises of utopia.

Ryan Standfest, “Welcome to Fordlandia,” Gesso, charcoal, enamel, and varnish on cardboard, 49 ½ x 31”, 2018

Complementing “The Captains of Industry” painting is Henry Ford’s experimental factory town in Brazil, Fordlandia, “celebrated” by a derelict looking banner painting suggesting the failure of Ford’s colonizing enterprise to build a Michigan style rubber factory in the Amazon jungle.

All of the banner paintings employ the graphic style of early 20^thcentury Futurists and Russian constructivists, with their explosive, geometrical angularity, always suggesting machines and speed, such as the Italian and Russian designers Fortunato Depero and Gustav Klutsis; a mix of Industrial Capitalism and Bolshevik revolution, perhaps implying they were both failures. The image on the eroding Fordlandia banner seems to be a throne for Henry, the king of industry, himself.

There’s a host of Standfest’s heraldic-like paintings and images to unpack and sort through and they accumulate into a mapping of Detroit and Michigan’s industrial production and the havoc it rained on the city. There’s even a black painting of the outline of the mitten of the state of Michigan belching out a plume of oily smoke from Detroit, its catastrophic epicenter, and featuring locations of all of the products, from cars to copper, of the state.

Ryan Standfest, “A Child’s Picture Map,” gesso, acrylic, wood, oil, chalk, collage and mixed media on Arches, 47 ½ “x 47,” 2018

Standfest’s black humor, about which he writes on his website, is employed in a B&W digital video, “THE DIRT EATER,” which sees a broken Chaplinesqe character, Mister Ricky, played by himself, sitting down in a gloomy basement at a T.V. tray to eat a plate of dirt. Photos of Gramps, who was laid low by alcohol and tobacco, punctuate Mr. Ricky’s dinner of dirt, meanwhile Grammy sits by the old radio upstairs listening to Irving Berlin’s chestnut, “I Want to Go Back to Michigan,” a song about nostalgia for farm life in Michigan. The dirt that Mister Ricky eats is from Gramp’s garden behind the garage. While “The Dirt Eater” is a painfully humorous satire on the working-class nostalgia, it is a not a misrepresentation and is realistic in its portrayal of the dark, melancholia of the lives of the burned-out working family.

The diversity of Standfest’s art stretches to performance theater and is represented by an installation of three “masks,” called “Factory Heads,” that he employed in a performance at MOCAD with an accompanying musical composition of factory noise by created by Chris Butterfield and Mike Williams. In a sense Standfest’s “Factory Heads” sculptures and performance, covers of Bolshevik agitprop theater, are again in the Russian Constructivist spirit modeled after machine-like factory architecture with smokestacks and are accompanied by a Standfest poem that delineates the abject evolution of the working class.

Ryan Standfest, “Factory Head No.1,” archival inkjet on Epson, 32 ½ x 32 ½,” 2018

The quandary that we are left with in sorting out Standfest’s vision is the ultimate one that we are always left with: what to do with Modernism. Standfest’s comic satire of the machine age that left a wake of psychologically and physically maimed humans and a derelict social order was, at the same time, an emancipation from the tyranny of an old aristocratic ownership production and design. Standfest engages the Beckettian dilemma with a robustness which propels his excavations along with digging for and exposing another ironic gag.

Standfest is ruthlessly hilarious in his Dick Tracy-like comic strip satire of Adolf Loos’ famous critique “Ornament and Crime,” that helped define modernism, of how ornamentation in design is a crime against humanity. Standfest turns the scales, puts his detective Wolfe (Standfest’s version of Dick Tracy) on the case to expose the “villainous operation known as “International Style,” a crime wave of bare, spare, impersonal, and highly abstract architecture forced upon the innocent dwellers of the city by a group of European thugs.” Humorously dark critiques of the festishization of modernist design and designers, including of LeCorbusier and Mies van der Rohe abound, as well the opposite, fetishization of worker’s clothing and lifestyle that fill out and balance Standfest’s salient humor.

Ryan Standfest, “Unearthed Streetcar Rail,” gesso, graphite, ink, enamel on cardboard, 36” x 20,” 2018

Ryan Standfest: THIS MUST NOT BE THE PLACE YOU THOUGHT IT WOULD BE – at the Wayne State University Art Department Gallery – through December 7, 2018.

Sacred Art @ Marygrove College Art Gallery

By Jerome Rochon

On November 15, 2018

In Paintings

Installation, Events in the Life of Jesus Christ, 2018

The contemporary chasm of indifference on the part of the haute art scene to Western religious art of a devotional nature (Christian art), is absolutely uncrossable to anyone in the world of art patronage and criticism. In rare instances, however, artists themselves have attempted tenuous bridges over that chasm. Georges Rouault managed to achieve recognition as an artist through his powerful images of Christian religious figures. Christian imagery, so long a significant theme of art in our culture has evaporated. The triumph of avant-gardism in a post-Christian secular age is dogma held with neo-religious fervor. In recent decades very few artists of renown have let it be known they might actually be devoutly Catholic. Andy Warhol was quiet about his Catholic faith but daily visited St. Vincent Ferrer Church in Manhattan for Mass or to pray. The cult of celebrity and splintering into theoretical camps keep artists of faith isolated from each other, but hopeful signs appear. There are some artists today who are actively working toward a re-emergence of a serious voice for Christianity in the arts, specifically, the visual arts. Catholic art societies have been established in New York, Chicago, and elsewhere. Artists who are Catholic are answering the call and challenge of St. Pope John Paul II in his “Letter to Artists,” to “enrich the cultural heritage of each nation and of all humanity.”

Ron Scott Teachworth is one such artist.

Mr. Teachworth has an MA from Wayne State University and has for years been an abstract and landscape artist, working primarily in acrylics on canvas and watercolors on paper. It was his encounter with Fra Angelico’s frescos at the San Marco Convent in Florence, Italy, particularly The Annunciation, which compelled Mr. Teachworth to express his own conversion experience through visual art. Beginning with an Annunciation of his own, he painted scenes from the life of Christ, not consciously working toward a series, but desiring to express his own deep allegiance to the Gospel. When his Annunciation was accepted into the juried biennial St. Vincent College Catholic Arts Competition in 2014, Teachworth was greatly encouraged to study the masters’ interpretations of the life of Christ. This effort would culminate in the current series of twenty paintings done over the course of a decade.

The exhibit is in the beautiful Marygrove College Liberal Arts building and is entitled Events in the Life of Jesus Christ. The watercolor paintings chronicling the life of Jesus are commensurate with Teachworth’s spiritual development as a Catholic. The works are an openly sincere expression of the faith that can transform a life by changing the heart. They contain nothing of the modernist’s obligatory irony, or the cynicism brought to bear when dealing with the main theme that formed and informed Western culture for two millennia. They are true, in the sense that they are an honest telling of the Gospel story by someone who believes in that story even now, in the face of brash materialism and hostile disbelief.

Ron Teachworth, Jesus Christ, 22 x 30″, Watercolor on paper, 2018

Upon entering the gallery space, one is met with an image entitled simply Jesus Christ, a recent painting (2018) of the mature Man Who’s story we are about to see unfold. Its composition is a fitting introduction to the manner of composition Teachworth employs in all of the paintings. Though the central figure or figures dominate, the backgrounds are always worthy of close scrutiny. They will contain other figures, symbols, buildings and landscapes whose meanings are sometimes obvious, other times open to interpretation. Always they are carefully patterned and painted, conveying a sense of thoughtful devotion to both the craft of the artist and the subject of the work.

Teachworth’s palette is richly chromatic but not overly so. His colors are lively without jarring, and though somber when appropriate, are never dreary. Forms are defined with subtle tones layered or placed next to each other to blend softly, while in other places, edges and values are sharply distinct to define contours; all done with an assurance of purpose. Watercolor can be an extremely difficult medium to control, but Teachworth seems to have accomplished it. The exhibit overall is consistently visually engaging and pleasing to look around at. Each piece shines on its own, and builds on what has come before; it then leads one to go on to the next painting and event in the story. Though done over a period of ten years, the paintings hold together well as a continuous narrative, making for a cohesive series and exhibit.

The majority of the pieces in the exhibit are based on incidents recorded in the Gospels. However, in Mary Visits Jesus, an incident is depicted which is not in the Holy Scriptures. Perhaps because the story is unfamiliar, the painting is all the more intriguing. The figures are shown outdoors. Jesus is shown as a young man at a workbench while His Mother is to the side as if having just entered the scene. Her right hand is on Jesus’ forearm; Her left hand and face seem to express an entreating manner. Jesus’ head is down, bent to His work, though He seems to be aware of His Mother’s presence. There is a river (the Jordan?) behind the figures, and on the other side, a continuous line of buildings indicating a city.

Ron Teachworth, Mary Visits Jesus, 22 x 30″, Watercolor on paper, 2012

Curiously, it is only Mary who has a halo of golden light around her head. Jesus does not have a halo, only a yarmulke. Does this indicate that she is, for this moment, the one inspired by the Holy Spirit? Is she entreating Her Son to look up from His work to the wider world beyond – across the river to the people who need Him? This is all reminiscent of a scene which is recorded in the Gospel of John, the wedding feast in Cana, when Mary simply informed her Son of a particular need, trusting the outcome completely to Him.

Ron Teachworth, Ascension of Jesus Christ, 22 x 30″, Watercolor on paper, 2017

In the Ascension of Jesus Christ, Teachworth demonstrates his graphic design sense to meaningful effect. The figure of Christ and three of His disciples (Peter, James, And John?) are shown enclosed in a column of light. Also in the light is the figure of a donkey, the animal Jesus rode into Jerusalem on Palm Sunday, when the common people hailed Him as their King. Jesus is shown in the air above the three looking up at Him. Is the light surrounding them meant to show the close friendship these three shared with Jesus? The entire group of the disciples and Mary are shown in a peaceful and expansive countryside as they look up to Jesus’ accent. The setting seems to speak of the calm reassurance the followers of Jesus must have felt seeing Him alive again and hearing His promise to “be with them always.” The sky, however, is filled with large cumulous clouds. Could they indicate the storm of persecutions that will break out when this little band upsets the whole world with their preaching of the Gospel of Jesus?

Though it has been denigrated for many years, figurative painting is currently undergoing a strong and widespread resurgence of practice and interest (it has always been an essential component to the expression of the Christian faith.) It is to be hoped this renewal of interest in depicting, and honoring, the highest good of the created order, the image of God in humanity, continues with a vital urgency. Visual art has endured the greatest degradations in the post-modern art world, as compared to other art forms. For most people, contemporary art no longer amuses or befuddles. They simply ignore it. The current art scene serves no purpose in their lives; its products and its heroes appear openly hostile, when not merely aloof. Most people return the favor in kind, and are uninterested in art, or are baldly contemptuous of art world pretentiousness. A new type of artist is needed. One who, while conversant with developments in visual culture, is not enslaved by fashionable trends or blinded by the pursuit of infamy and mammon, but who is a practitioner of lucid visual languages. People have need of a space for contemplation, a window to transcendence, an idea that can uplift, ennoble, and provide relief from the burden of banality. Artists can give that to people.
With this exhibit, Ron Scott Teachworth has taken his place among such artists.

The Event in the Life of Jesus Christ at Marygrove College art gallery, 8425, McNichols, Detroit, Liberal Arts Bldg. 4th fl.- runs through December 30, 2018.

Open to the public 9-5 pm daily or by appointment. 248-321-2979

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