Detroit Art Review

Critical art reviews of Detroit galleries and museums weekly

Frederic Edwin Church @ Detroit Institute of Arts

Church: A Painter’s Pilgrimage

Church: A Painter’s Pilgrimage, currently on view at the Detroit Institute of Arts, presents a dazzling selection of works made by one of America’s most well-known and successful Nineteenth Century painters. Frederic Edwin Church is best known for highly rendered visions of manifest destiny- expansive, breathtaking views of the American west and South America. Church traded mainly in paintings of virgin land- land untampered with by humans (the people who had made their homes in such landscapes for millennia are mostly absent from Church’s paintings, save as the odd bit of picturesque window dressing). Land that was considered the God-given right of Church’s audience, described by the DIA as “white, Protestant, American.” One thing that A Painter’s Pilgrimage makes clear- through an excellent guide of subtly pointed remarks provided by the DIA- is how much the romance of that Nineteenth Century American, white, Protestant narrative is still with us, buried deep in our cultural bedrock.

A Painter’s Pilgrimage showcases an unconventional body of work for Church- paintings made during a journey the artist took around the Middle East and the Mediterranean in the region then known as the Levant. Church rarely dealt with human history directly in his iconic American landscapes- in A Painter’s Pilgrimage, stately ruins and picturesque cityscapes layer over one another like condensed timelines of Western civilization’s cradles.

Frederic Church, Nature and Civilization, Sunrise in Syria, Oil on Canvas, 1874

Wandering the dimly lit galleries (necessary to protect the paintings) it’s difficult not to be swept away in the grandeur of Church’s vision- every single work is simply dazzling. Church was, first and foremost, a great painter. A devout Christian, he invested all his works with spiritually symbolic shifts in light, focus, and atmospheric cataclysm. His wildly billowing clouds, lurid red skies, and sublime scale speak to the greatness of his God’s creation. The visual rearrangement and condensing of human monuments that he engaged in while painting Middle Eastern landscapes speaks to the desires of the artist and his audience, who clearly felt a sense of ownership of this ancient landscape and how it ought to appear. The dreamy genre painting Al Ayn (The Fountain) combines various types of architecture from different places and eras to describe the arch of civilization’s rise and fall.

Frederic Church, The Fountain, Oil on Canvas, 1882

It also features human figures placed in the foreground, an unusual move for Church, but one that completes his romantic vision of the East. Al Ayn could be an illustration of the history of Orientalism- problematic as the image is, it’s so beautiful that one can’t help but be drawn in by it. This frisson persists throughout the show- how does one look at paintings that are so vested in the West’s destructive view of landscape and people, that are themselves posters for Colonialism, racism, manifest destiny, etc…. and yet are so intoxicatingly lovely?

Frederic Church, Erechtheum and The Parthenon Study, Oil on Paper, 1869-70

Jerusalem from the Mount of Olives is the stunner in a galaxy of stunners. Just beginning to get over Church’s grand but achingly overdone visions of Classical architecture (his Parthenon is so painstakingly rendered and devoid of the freshness of his smaller, on-site studies, which are sprinkled throughout the galleries like shimmering dewdrops, that it quickly gets exhausting to look at) an encounter with Jerusalem renews the eyes and stops the breath. It’s clear that this was probably the most significant site in the Middle East for Church- the epicenter of the Holy Land.

Frederic Church, Jerusalem from the Mount of Olives, Oil on Canvas, 1870

The painting is just what its title says- a view of the ancient walled city from atop the Mount of Olives, where twisted, gnarled trees reach toward the sky, symbolizing the suffering of Christ. The sublime distances roped into the view. The layers of light. The sunlit olive branches pulsating over the deep-shadowed valley. The pure, blinding light at the focal point- the Dome of the Rock at the city’s apex. Here, Church breaks atmospheric perspective- everything is far too sharply in focus for the distance, which increases the otherworldly feel of the view. The odd little comb of perfectly angled shadows of the row of columns to the right of the Dome. The dazzling tips of roiling storm clouds massing along the horizon- the vast, perfect lapis blue of the sky beyond. This is a genre painting that transcends genre- an enormous confection of kitsch that transcends its kitschiness. This is the paradox of Frederic Edwin Church- a painter with truly sublime vision and (for contemporary viewers) deeply problematic politics. That vision makes the seduction of those politics hard to resist. These paintings present a crystalline vision of my childhood daydreams of a vast, mythic, mysterious East. This strange familiarity suggests that Church’s vision- the vision of manifest destiny- is still with us. A Painter’s Pilgrimage is canny to that vision, and provides a great contextual, historical lesson in its making.

Frederic Edwin Church: A Painter’s Pilgrimage is on View at the Detroit Institute of Arts from October 22, 2017 through January 15, 2018

 

Joyce Koskenmaki @ CCC Arts Center’s Kerredge Gallery

Configurations, New Work by Joyce Koskenmaki at the Copper Country Community Arts Center’s Kerredge Gallery

Configurations, CCC Art Center’s Kerredge Gallery, Installation image photo of artist and director by Eric Munch. Photos of art courtesy of artist.

For many years, my wife and I have kept an eye out for the art work of Joyce Koskenmaki. Every time we pass through the town of Hancock Michigan on our return to our home in Michigan’s Keweenaw Peninsula we stop at the Copper Country Community Arts Center hoping to see, among other artists, a new Koskenmaki drawing or painting. Her remarkable palette, finely constructed surfaces, eloquent drawing and moody allegorical sensibility never fail to translate the northern landscape into unique lyrical compositions.

During our last trip, we had the opportunity for a brief visit to her studio in an old Hancock elementary school building, as she was preparing her paintings for her exhibition, “Configurations, New Work by Joyce Koskenmaki,” at the Community Arts Center. Serenaded by what sounded like Sibelius sonata, roughly, but touchingly, performed somewhere in a distant classroom by music students, we found our way to her studio.

A little hindered by a recent fall and surgery she introduced us to her studio and new work and as we explored she told me a little about herself and the new work. After studying painting at the University of Iowa and a full career teaching art in a number colleges, including eight years at Kenyon College, she returned to her home in the Keweenaw to settle and make art. Being of Finnish descent Koskenmaki might find a particularly homey familiarity in the Finnish culture there in Hancock–many streets have Finnish names, Finlandia University is located there and even the Kaleva Café is named after the visionary Finnish Epic poem, The Kalevala—and the atmosphere of this northern town smacks of typical towns in Finland. Most importantly the enchanting landscape of the Keweenaw, albeit much of the forests were decimated by a hundred years of copper mining, inspire Koskenmaki’s dialogue with nature.

She explained that at the University of Iowa she worked in a mainly abstract expressionist style and her encyclopedic website has many extraordinary examples of her abstract sensibility as well as an array of figurative and abstract oil paintings, water colors and pencil drawings.

Joyce Koskenmaki, “Two Old Birches,” acrylic on panel, 20”X20”

Koskenmaki knows trees. Unlike most landscape artists who struggle with the seeming chaos of the forest, Koskenmaki knows the tree through the forest. She knows how to see the bush, its unique moments and its articulate statements, like only a northern forest woman can.

She clearly listens to them and knows their idiosyncrasies. She knows their moods and the relationship between them and in characterizing them she uses all of her talents. Her drawing of trees could be said to be anthropomorphic but that would minimize their stature. They are their own beings. Their complexion is composed of amazing tinctures of light and dark from a panoramic cosmetic kit. Her drawing explores with delicate sympathy their articulate lines and are composed of deft touches of the brush and the spaces between them carry a rich theatrical presence.

In the Kalevala, this great oral epic poem of the Finland, nature is an active drama, and its characters—ancient mythic characters, trees, plants, the sky, animals, the sea—play out the drama of the origins of the Finnish people. It is a passionate battle between poets, warriors, and lovers in the northern wilderness. In the past Koskenmaki has illustrated the Kalevala with great understanding and brings that vision to her characterization of trees in the new work.

Joyce Koskenmaki “Three old red pines,” watercolor, color pencil, casein, “18×24”

In her watercolor of three old red pines the complexion of the bark is saturated in deep reds and orange and the prickly, out-reaching branches explain the edgy, tentative relationships of that world. There is a passage in the Kalevala of dialogue of three pines that she may be illustrating but the watercolor itself does the job of creating an almost Shakespearean stage for them.

Joyce Koskenmaki, Joyce Koskenmaki, Two old birches, acrylic on panel, 20”x20” “The Heart,” pencil and color pencil, 8”x8”

Koskenmaki’s drawings of the birch tree perhaps more than the watercolors show an anthropomorphic indulgence in the representation of their bark being sutured together like so many parts of the human body. Her own and her husband’s recent surgeries have perhaps sensitized her to this perception of the fragility of nature itself. In fact, in many of the birch tree renderings there is a direct depiction of the interwoven twigs and branch system that correlates to the architecture of the human heart. In all of her work there is an omnipresent sense of her own being, her dramatic hand, in the making of her work.

There’s an active art scene in the Michigan’s Keweenaw Peninsula area with many interesting painters especially. The nearby town of Calumet has two galleries including former Detroiter Tom Rudd’s Galerie Boheme which shows Rudd’s smart sculptural work and his wife, Margo McCafferty’s fine architectural landscapes. In the past the Copper Country Community Center has shown many Detroit artists including “Driven: Motor City Art,” (2007), an exhibit curated by Rick Vian and Sue Carman Vian which included an amazing selection of 21 Detroit artists.

Joyce Koskenmaki and Kerredge Gallery Director Cynthia Cote

 

“Configurations: New Work by Joyce Koskenmaki” continues at the Kerredge Gallery through November 4, 2017.

 

 

A Family Affair @ Ellen Kayrod Gallery

Parish, Parish, Parish –  An exhibition of painting by Tom, Shirley, and Erin Parish

Installation image, Courtesy of Shelia Kniffin, 2017

In downtown Detroit, where Grand River Ave. meets and Griswold St. in the Zemco Textile building, circa 1977, Tom & Shirley Parish lived and painted in a loft on the 6th floor. They each had a studio, as did the young daughter, Erin who has just turned 12 years old. At the time, Detroit was going through some of its hardest times, making this kind of space affordable for artists but back then, the family had some concerns about safety. Fast forward thirty years, Tom Parish, Emeriti’s Professor of painting from Wayne State University now works in his studio in Southfield, as does retired art teacher Shirley Parish, and Erin Parish has just opened a one-person exhibition Meet Me Halfway at Art & Art Gallery, in Miami Florida. This will be her 32nd solo exhibition. These three artists from one family are presented together in the current Ellen Kayrod exhibition, Parish, Parish, Parish, in mid-town Detroit, connected by oil paint and an incredible sensibility of purpose to their paintings.

Erin Parish, Shirley Parish, Tom Parish, (left to right) Image Courtesy of Lucille Nawara

Erin Parish, after her undergraduate work at Bennington College and an MFA at Queens College, NY established herself as a Miami-based artist who paints fields of colorful abstract forms. Most recently these circular forms are activated through a vivid palette of repetition that evokes a sense of space, depth, and volume. The work is a combination of canvas, mixed media and, polyester resins that communicates contemplation as it draws the viewer into this new abstract experience.

Erin Parish, Auspicious Flying Dream, Oil on Canvas, 2008

She says in her statement, “Things, in my paintings as in life, are always in the process of becoming: the edge of things about to be, flux, impermanence, thawing, growth, and the change of the seasons. Spring was a most joyous time of year after a long white winter with low gray clouds and a little sun in my hometown of Detroit. This touches on the Buddhist insistence on impermanence and how this resonates with me.”

And in a recent book by Deepak Chopra, The Spontaneous Fulfillment of Desire, he captures an idea that resonates with her paintings, “At a deeper level, there is really no boundary between ourselves and everything else in the world… we are all constantly sharing portions of our energy fields, so all of us, at the quantum level, at the level of our minds and our “selves”, we are all connected.

Shirley Parish, Red Bird, Oil on Canvas, 2017

Shirley Parish, Egret, Oil on Canvas, 2017

Shirley Dombrowski Parish has been working with oil paint imagery for forty years and has exhibited extensively through out the Detroit Metro Area since the late 1970’s. This new work based on bird symbolism comes after a period that focused on cloud creations where she described that work for the Detroit Art Review, “The painting of the sky began after many years of studying landscape. I try to capture light and breeze. I am aware of the constant shifting of light reflection of the sky, the sunset, water. The light is forever changing. These paintings are perceptions of experience, a visual poetry.”

But in recent years these elongated bird creatures have provided the subject matter that brings representational ideas out of abstraction. The painterly surface, rich and controlled, provides a bookmark for her recent work. She describes her several summers of vacationing on Beaver Island as an influence on her interest in the bird motif. She says in her statement, “After studying birds for two years, I decided to give a new twist to the sky. Creating the paintings has been a great adventure. These works of large birds capture feeling that can only arise through the painting of birds. The consciousness of the bird has empowered my creativity, gathering information through the inner-self, manifested through conscious and subconscious intelligence.”

Tom Parish, Sogna, Oil on Canvas, 2017

In Detroit, the Ellen Kayrod Gallery has become a familiar space for artist Tom Parish to reveal new work. For nearly thirty years he as made a sojourn to Venice, Italy to capture the architectural compositions of water and light. His time in Venice is always spent on observation and capturing images photographically during a two-, sometimes three-week stay. The images are both inspiration and part informational in creating what I have called a magical realism.

In the work Sogna, the image is a salty worn section of architecture and swirling reflections of light on water combined with reflection-struck water in the turbulent canal. The underlying strength in Parish’s work is always compositional. Here we get a slice of sky and a corner of open sea with a building facade having exterior and interior space to ponder. Parish reaches back to everything he had experienced in his reading to his observations of Cezanne, combined with a lucid imagination, to form special longitudes of form and gentle reflections of light.

It took an American painter, Thomas Parish, from Hibbing, Minnesota, home to the musician Bob Dylan, to find the landscape in Venice, part of the shallow Venetian lagoon and an enclosed bay that lies between the mouths of the Po and the Piave Rivers. His Venetian landscapes expose the beauty of both, the architectural setting and swirls of reflective water that transcends a soft blend of magnitude and mystery.

Ellen Kayrod Gallery Parish, Parish, Parish –  on view until December 8, 2017

 

Susan Aaron-Taylor @ NCRC Gallery, Ann Arbor

Strata is Susan Aaron-Taylor’s work at the University of Michigan NCRC Connection Gallery

Susan Aaron-Taylor’s dynamic, charged sculptures, on view currently at NCRC Connection Gallery at the University of Michigan, confront the viewer like visitors from another world. Beginning with an image drawn from a dream or an astral journey (Aaron-Taylor is a student of Jungian psychology and shamanic practice) she curates a collection of challenging, specific materials into forms that utterly transcend craft. Aaron-Taylor’s sculptures are charged with an eerie liveliness- sharp, appraising eyes, extended claws, bared teeth, sensuous, bejeweled fur- and seem to exist in their own open-ended narratives, in which time assumes a dream-like quality, collapsed and overlapping. Susan Aaron-Taylor: Strata is a retrospective, encompassing different bodies of work that explore, from different perspectives, a channeling of massive power.

The studio where Aaron-Taylor nurses her visions into corporeal forms is a bright, warm space, part alchemical laboratory, part cabinet of natural curiosities. Leading me around her studio, Aaron-Taylor opens drawers, draws back curtains, pulls out boxes, revealing piles of glittering stones, cords of elegantly twisted wood, curls of birchbark, mounds of multicolored felt. Beginning with an armature of found wood, each form is carefully and lovingly built, of bones, shells, quills, beads, crystals, cacti, and a hand-stitched felt “pelt” into an incredibly powerful assemblage that seamlessly evokes a recognizable animal- cats, polar bears, water rats. These creatures feel both archetypal and individual. Each projects a state of emotional extremity that could vary from viewer to viewer- the half-reclined posture and exposed bones of “Guide,” for example, presents a puzzling paradox between title and content- power invested with touching vulnerability.

Susan Aaron-Taylor, Guide, Cholla Cactus, Shells, Handmade felt, Petrified Wood, Animal Skull, Banded Iron, 12 x 29 x 14″ All Images courtesy of Tim Thayer

Each clearly has a story to tell. Though they come from a very personal place, Aaron-Taylor is reluctant to reveal her own associations with her sculptures- she finds it more interesting to learn what they evoke for viewers. It is a tenet of Jungian psychoanalysis that each symbol that appears in a dream has a meaning unique to the dreamer.

The vivid blue dressing that surrounds “Water Rat” could be a ruffled skirt or a watery environment. The rat is depicted with her forelegs raised toward the sky in a gesture that could be read as despair or exaltation. The rat is clearly a mother- her body is studded with erect nipples tipped with shimmering beads. It’s an unusual combination of signs- lowly rodent and fertility goddess.

Susan Aaron-Taylor, Water Rat, 16 x 11 x 18″, Handmade Felt, Stones, and Stitching

The ladder that “Polar Bear” climbs straddles multiple worlds- it could represent a conduit to the shamanic upper world, or index a cage through which the defiant, porcupine quilled face of the creature snarls, depending upon the angle by which one views it. Either way, the being’s survival is uncertain. It’s elongated legs balance precariously on diminutive masses of ice that threaten to float apart in warming seas.

Susan Aaron-Taylor, Polar Bear, 19 x 17 x 13″, Wood, Handmade Felt, Geodes, Porcupine Quills, Cabochons, and Beads

“Tiger Teapot” adds yet another intriguing layer of imagery, being both a functioning teapot (it technically contains an inner chamber, lid and spout, though Aaron-Taylor points out that her teapots “can only really be used for a return to those childhood tea parties where what was being served was imagination and wonder.”) and a sly, enigmatically smiling creature mid-prowl.

Susan Aaron-Taylor, Tiger Teapot, 12 x 19 x 10″, Handmade Felt, Wood, Geodes, Cabochons, and Porcupine Quills

The tea service format ropes the ritual act, the gathering around vessels invested with fragrant brew, into the dream-symbol narrative Aaron-Taylor presents in tantalizingly vague, multifaceted flashes of insight. Expertly weaving the half-remembered visuals of dreams with iconic objects that resonate with ritual, Aaron-Taylor sets the stage for viewers to have their own experience of journey and revelation. With her incredible command of materials and craft and the profound, yet somehow light-hearted feel of her sculptures, she makes for a good guide.

Susan Aaron-Taylor: Strata is on view at Connections Gallery, North Campus, University of Michigan, from September 5 through December 12, 2017

 

Cooper Holoweski @ CCS Center Galleries

Copper Holoweski presents Basement Cosmos at the College for Creative Studies Center Galleries

Cooper Holoweski, Cannibal Universe, Video loop with sound, 4min 30sec, 2016

The Detroit-based multimedia artist, Cooper Holoweski has a solo exhibition of work that opened at the CCS Center Galleries September 15, 2017. Curated by the director of the galleries, Michelle Perron, the exhibition is comprised of two large projected video loops that include an audio track and three sculptures that Holoweski made in collaboration with his three-year-old son, Cassius Oak. The exhibition space is painted entirely black to contrast with the two – wall to ceiling – video images, Cannibal Universe, and Food, Clothing, Shelter. These video loops of images contrast, as one seems to focus on the universe’s celestial night sky with a large variety of imagery and the other illustrates a short series of images from materials that are part of our experience in the natural environment.

Holoweski says in his statement, “One thing that tends to bind my work is a quality of “tension” or “contradiction.” In the past, I have used digital 3D modeling to create piles of virtual garbage. The idea being that 3D modeling is typically used for prototyping new objects; so the medium represents the beginning of a life cycle, while the junkyard represents the end. With the work in Basement Cosmos and my piece in Dlectricity I’m taking on some grandiose subject matter (the creation of the universe, the origin of consciousness, the infinite and the unseen), things that many, including myself, hold quite sacred. With some exceptions, I’ve generally used very banal materials and processes to depict these things. For me, this counterbalances the grandiosity of the subject matter, makes the work more inviting (and sometimes humorous even), and creates a bit of that tension by coupling the sacred with the every day.”

Cooper Holoweski, Food, Clothing, Shelter, Video loop with sound, 3min 28sec, 2017

It was just recently upon my visit to the Venice Biennale 2017 that I experienced video artwork that was an integral part of many countries exhibitions. I mention this because the popularity of video as an art medium seems to grow each year and it is within this context that I energetically viewed the Basement Cosmos installation. Tracing its origins to the birth of video art in the 1970s, it has increased in popularity as production technology has become more readily accessible. Today, video installation is ubiquitous and visible in a range of environments—from galleries and museums to an expanded field that includes site-specific work in urban or industrial landscapes. The only requirements are equipment, electricity, and darkness (for projection). It would be a guess, but the video work on display in this exhibition could have been originated in one’s basement and then projected on a large wall that amplifies the scale. Having a traditional art practice myself, all of this has forced me to better understand video artwork as a fine art, and where fits into the universe of visual art. The best I can do is to perceive video pieces much in the same way I see performance art: a fleeting experience, like a ballet or a stage play (that can be re-performed) for an audience, but not purchased to be placed in a domestic living room, but yes, part of a museum collection. One may think of video screens as a new type of canvas with moving images.

Cooper Holoweski, Cannibal Universe Video loop with sound 4min 30sec 2016

If you have a passing acquaintance with video art, you’re probably familiar with The Clock (2010), by Christian Marclay, which is perhaps the most hyped art video during that period. The premise was deceptively simple: it ran for 24 hours and was a mash-up of movie scenes featuring either a clock face or a reference to the time that was synonymous with the actual time. Other video installation artists include Pipilotti Rist, Cory Archangel, Hannah Black, and Ryan Trecartin. Some of these artists have a narrative; others are purely visual in their use of video imagery.

This review comes on the heels of an exhibition at Oakland University Art Gallery, where I mention the role of a university exhibition space, and now at CCS where they can pursue new ideas without a concern for commerce: a much-needed function in the Detroit Art Community, and acknowledgement of those curators who take full advantage of this position.

The exhibition Basement Cosmos includes three sculptures: Mobius Strip, Cala-bi-Yau Manifold, and Ouroboros Ghost Worm Eating its Own Butt and represents a form of eternal cyclicality. It is not clear how these works fit into the video displays of work and seem like somewhat of an after thought or perhaps humorous relief. Cooper Holoweski earned a B.F.A from the University of Michigan and an M.F.A from the Rhode Island School of Design. He lives and works in the Detroit area and participated in this year’s Delectrity 2017.

Center for Creative Studies, Center Galleries           Basement Cosmos, runs through October 21

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