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Conscious Response @ Detroit Institute of Arts

Conscious Response: Photographers Changing the Way We See, an exhibition on view at the Detroit Institute of Arts

An installation view of Conscious Response: Photographers Changing the Way We See, on view at the Detroit Institute of Arts through Jan. 8, 2023

A photo exhibition of gifts and new acquisitions at the Detroit Institute of Arts, Conscious Response: Photographers Changing the Way We See, highlights impressive new talent from the Detroit area, as well as big names from the photographic canon whose work, mostly in black-and-white, you’re likely to recognize. The show is up through Jan. 8.

Nancy Barr, the James Pearson Duffy Curator of Photography, has selected work by 17 international artists to illustrate the depth and breadth of the collection, which was first assembled in the 1950s right as photography began entering major museums as a bonafide art form.

Conscious Response is staged in the Albert and Peggy de Salle Gallery of Photography on the museum’s first floor, not far from Kresge Court — a highly comfortable space with the Goldilocks virtues of being neither too big nor too small. You’ll want to browse at leisure.

Among recent famous gifts are works by the legendary Bruce Davidson, including some of his “street gang” series, as well as the iconic image from the 1965 march from Selma to Birmingham, Ala., of a young man with “VOTE” stenciled in white on his forehead.

There are also new prints by the celebrated Diane Arbus, who hasn’t been on display at the DIA in some time. One recently acquired image numbers among her most famous – Child with Toy Hand Grenade in Central Park, NYC, 1962 – and for good reason. The backlighting behind the little boy may be gorgeous, but it’s the child’s thrillingly unhinged expression – Talk about the decisive moment! — that propels this from documentation to artwork, momentarily freezing the viewer in place (who, like as not, is stifling a giggle).

In addition to heavyweights from decades past, Barr pulls in a number of young, emerging voices from metro Detroit, as well as outsiders like Farah Al Qasimi who’ve done extensive work locally.

Farah Al Qasimi, Shisha, 2019; Pigment print. Museum Purchase, Albert and Peggy DeSalle Charitable Trust and Asian Art Deaccession Fund, 2021.289. © Farah Al Qasimi, 2022.

Originally from the United Arab Emirates, the 31-year-old New Yorker with a Yale MFA spent a month in Dearborn three years ago shooting everyday life in the Arab-American community on a residency supported by Wayne State University, the Arab-American National Museum and the Knight Foundation.

“I fell in love with Dearborn really fast,” Al Qasimi told the South End, the Wayne State student paper. “It felt like home – more like home than my home.” That affection shows. Shisha, a shot of a romantic couple in a green-lit hookah lounge, their faces hidden behind a greenish cloud of tobacco smoke, is both kind of a hoot and a gorgeous color study.

Exploring notions of home and identity as well is local photographer Jarod Lew who, according to Barr, is just about to start his own graduate photography program at Yale. The young man’s artistic journey is intriguing. In 2012, Lew discovered his mother had been engaged to Vincent Chin when the Chinese-American man was beaten to death in 1982 in Highland Park – on the very night of his bachelor party — by two auto workers enraged by Japanese inroads into the U.S. car market. (The pair, by the way, never served jail time.) That unsettling discovery set Lew on a path to shoot family and friends in their homes as a way of documenting and giving face to Asian-Americans in the Motor City.

Like so many first-generation kids, Lew’s had to straddle the pull of competing identities. He’s famously said that when he’s at his mother’s home, he’s the least-Asian thing in sight, but once outside, he’s the most. It’s a disorienting phenomenon he illustrates with The Most American Thing, a self-portrait in which Lew lies on a sofa in a room crammed with Asian artifacts, his yellow hoodie pulled so tightly around his head that only his eyes and nose are visible.

Jarod Lew, The Most American Thing, 2021. Pigment print. Museum Purchase, Albert and Peggy DeSalle Charitable Trust and Asian Art Deaccession Fund, T2022.73 © Jarod Lew, 2022.

Illustrating that identity tug-of-war as well is Gracie, in which a skinny, young Asian woman stretches her hands over her head in an awkward pose while surrounded by a profoundly “American” dining room, complete with fussy china cabinet and large painting of a woman on the wall who’s undeniably white.

There are a lot of things that make this picture great, including Gracie’s Bart Simpson t-shirt, where America’s favorite buffoon is speaking Korean. Then there’s the peculiar white, paper mask stretched across the young woman’s face. Did the photographer interrupt her midway through a beauty treatment, or, a bit like the room décor, is this a high-concept reference to racial identity? Ghostly Gracie isn’t saying.

Several photographers wrestle with crises that have plagued the recent past, including Merik Goma, a Manistee native now living in Connecticut whose Your Absence Is My Monument conjures up a spellbinding sense of loss tied to the covid pandemic.

Merik Goma, Your Absence Is My Monument, 2020; Pigment print. Museum Purchase, Mary Martin Semmes Fund, T2022.23, © Merik Goma, 2022.

Goma, who’s partway through an 18-month, $150,000 artistic fellowship with the Amistad Center for Art & Culture in West Hartford, creates painterly tableaux in his studio that serve as affecting backdrops for his portraits. In Your Absence, a sober young African-American woman sits in front of a window with an empty birdcage, door wide open, next to her. The lighting is gorgeous, even if the overall vibe is somewhat funereal.

Equally funereal in its own way is LaToya Ruby Frazier’s The Flint Water Treatment Plant, an aerial shot of the huge water tower that’s become the visual symbol for the lead-pipe calamity in Buick’s one-time hometown.

A photography professor at the School of the Art Institute of Chicago, Frazier first traveled to Flint in 2016 on a magazine assignment, but subsequently got to know the local Cobb family, and spent five years documenting both their struggles and the city’s. Her work there has just been published in a new book, LaToya Ruby Frazier: Flint Is Family in Three Acts.

 

LaToya Ruby Frazier, Flint Water Treatment Plant, Flint, Michigan, from Flint Is Family, 2016; Gelatin silver print. Museum Purchase, Albert and Peggy DeSalle Charitable Trust and Asian Art Deaccession Fund, 2021.247. © LaToya Ruby Frasier, 2022.

Finally, a Detroiter who’s turned drone photography into a mesmerizing art form, Brian Day, gives us a straight-down picture of the 2020 mural that artist Hubert Massey painted with high-schoolers on Woodward Avenue between Congress and Larned. The work honors Juneteenth, now a federal holiday, that celebrates the date when the last African-Americans in Texas finally learned they were free citizens, June 19, 1865.

Day’s dazzling drone work was compiled last year in Detroit from Above, which is available from Peanut Press Books. Happily, the artist hasn’t limited himself to just aerial photography, however gripping that may be. Conscious Response also includes some of his Planet Detroit series, a project launched in 2010 that stars the city’s denizens.

Brian Day, Woodward Avenue, Hubert Massey Mural, from Detroit from Above, 2020; Pigment print. Museum Purchase, Coville Photographic Fund, 2021.37. © Brian Day, 2022.

Conscious Response: Photographers Changing the Way We See, on view at the Detroit Institute of Arts through Jan. 8, 2023.

 

 

Quiet As It’s Kept @ Whitney Biennial 2022

Whitney Museum of Art Biennial 2022, Installation image

The Whitney Biennial is the longest-running survey of American art and has been a hallmark of the Museum since 1932. Initiated by the Museum’s founder Gertrude Vanderbilt Whitney as an invitational exhibition featuring artwork created in the preceding two years, the biennials were originally organized by medium, with painting alternating with sculpture and works on paper. Much has evolved over the years and this year the Biennial comes after being postponed because of the pandemic. The spaces here contrast significantly, acknowledging the acute polarities in American society. One floor is a labyrinth, a dark space of containment and another is a clearing, open and light field. The subtitle of this year’s Biennial is Quiet as it’s Kept, is a colloquialism.  The quote comes from the writer Toni Morrison and is said prior to something, often obvious that should be kept a secret. The curators, David Beslin, and Adrenne Edwards have been entrusted with making the exhibition that resides within the Museum’s history, collection and reputation. This is the 18th iteration and continues to function as an ongoing experiment.

Denyse Thomasos, Displaced Burial/Burial at Gorée, 1993.

The sixth-floor section of the Biennial opens with two large-scale abstract works by the late artist Denyse Thomasos, who died in 2012 at 47. For these striking works, Thomasos was interested in creating the sense of claustrophobia felt by enslaved people crossing the Atlantic crossing and inmates being held in prisons. Her goal was “to capture the feeling of confinement,” she once said, per the wall text, as a way to explore how structures like ships and prisons have “left catastrophic effects on the Black psyche. Her black and white overlapping grids create a feeling of claustrophobia and captivity. There are two twin paintings presented here as the viewer enters a space that is entirely black. Most of this floor is divided up into rooms (all black) that serve as viewing rooms for art videos.

Rebecca Belmore’s sculpture, “ishkode (fire),” 2021

At the Whitney Biennial, center, the Indigenous artist Rebecca Belmore’s sculpture, “ishkode (fire),” 2021, made from clay and bullet casings.  The Anishinaabe artist Rebecca Belmore—who was the first Indigenous artist to present Canada at the Venice Biennale, in 2005—made this commanding ceramic sculpture from a sleeping bag cast in clay and surrounded it with an arrangement of empty bullet casings. The work, a critique of the historic genocide and ongoing disproportionate violence against Indigenous people, is a centerpiece of the sixth floor of the exhibition, illuminated from above in the otherwise darkened space. “The work carries an emptiness,” the artist writes. “But at the same time, because it’s a standing figure, I’m hoping that the work contains some positive aspects of this idea that we need to try to deal with violence.”  In the background, Guadalupe Rosales’s photographs of East Los Angeles, 2022.

Daniel Matinez, Post Manifesto for the Future, 2022

There are five photographs that document what Daniel Joseph Marinez has described as “radical performative experiment of becoming post-human and the evolution of a new species.” Martinez used his own body to interrogate and bear witness to the extraordinary moment in human history, our own self-destruction.”  The recent abstract paintings on view here involve a process of accumulation in which the surface of the canvas is constructed of sweeping gestures, letters, drips, splatters, and moments of erasure is a reflection of how we evolve in life.  The black and white silkscreened work of marks and impressions tries to articulate who we are or who we might be at any given moment: a kind of visual poem or disruption.

Adam Pendelton, Untitled 2021

Ralph Lemon is an interdisciplinary artist who works primarily in performance and has made drawings throughout his life.  For the Biennial he has created a choreography of work that is presented in a group and moves throughout the exhibition in a circle.  Every so often the work moves to a new position in the collection. Themes range from elaborate visual mediations and the nature of the artistic process itself to experiments refracting Black American culture, icons, music, and joy.  It is fair to say this is an installation of images that changes its position during the exhibition.

Ralph Lemon, One of several from an untitled series, that changes. 2022

There are five paintings by Jane Dickson who shares the hopes and aspirations that commercial signs convey both in contemporary suburban spaces she photographed in New York City during the 1980s.  The Motel is one of the five.   Dickson’s careful depictions suggest that certain violence comes with making generalizations in the writing off of those who lead their lives in the areas that are frequently overlooked or dismissed. In her statement she says, “I chose to be a witness to my time, not to document its grand moments, but to capture the small telling ones, the overlooked everyday things that define a time and place.

Jane Dickson, Motel 5, Acrylic on Felt, 2019

Coco Fusco, Your Eyes Will Be an Empty Word, 2021.

In this new video, Coco Fusco directly reflects on the death toll caused by the pandemic. We see her in a boat just off Hart Island, near the Bronx. The island has long been the site of New York City’s potter’s field, where unclaimed bodies are buried. At the height of the AIDS crisis in the ’80s and ’90s, many bodies of people whose families had disowned them were sent here; over the past two years, it has again become active at an alarming rate. Fusco tapped poet and writer Pamela Sneed, an AIDS activist who penned a 2020 memoir Funeral Diva about that era, to provide the narration—written by Fusco—for this poignant mediation on death, loss, and grief. Over the course of 12 minutes, Sneed tells us that there could be as many as a million bodies buried here, but no one accurately knows. With the staggering total death totals from Covid, she notes, bodies become numbers in ways that make us forget the stories of those who are lost. Throughout the film, like a chorus, Sneed repeats, “‘When death comes it will have your eyes,’ he said.”

If you are visiting New York City before September 6, 2022, it is always a good experience to see what is going on around the country.  Something worth note is there are four indigenous artists represented from various parts of Noth America.  The exhibitions are on floors, 1, 3, 5, and 6.

In Summary, I would agree with the art critic Peter Schjeldahl who says “ long on installations and videos and short on painting, conventional sculpture, and straight photography.” When he writes for The New Yorker. Whitney Biennial 2022

Many Voices: The Fine Art of Craft @ BBAC

Installation image, Many Voices: The Fine Art of Craft @ BBAC

If there ever was a bright line of distinction between what we call contemporary fine art and what is now considered to be craft, that line has long ago been crossed and obliterated.  The mixed bag of artifacts on display in the exhibition at Birmingham Bloomfield Art Center from May 6 to June 2 illustrates this, with a range of objects and images that contrast the useful with the expressive, the carefully crafted with the emotionally contingent.  “Many Voices: The Fine Art of Craft” takes us on a tour of the increasingly porous borders between objects that can claim to be fine art, but qualify as craft only because they refer tangentially to traditional crafts and finely handmade objects that are intended for utilitarian purposes.

Wall Vessel V, Constance Compton Pappas, unfired clay, cedar

 

Balanced, Constance Compton Pappas, cedar, plaster, clay

The objects in the exhibition fall roughly into two categories. Works by artists such as Constance Compton Pappas, Dylan Strzynski, Sandra Cardew and Sharon Harper privilege the expressive properties of the materials and push them to the limits of their identity. Often there is a toy-like mood to this work.  Any pretense to utility is deeply submerged beneath the artists’ emotionally poignant themes. Pappas’s wall-mounted, naturally irregular wooden shelves support clay objects that only refer to vessels, and certainly were never intended to function.  They are signs for cups and the considerable pleasure to be derived from them rests upon their rough, stony texture contrasted with the irregularities of the wooden support. Elsewhere in the gallery, Pappas uses the abstract shapes of 3 cast plaster houses, again placed on a raw wood pedestal in a stack, entitled Balanced, that implies a state of wonky precarity.  Dylan Strzynski’s playful, barn-red house model, Attic, made of wood, sticks and wire, suggests a kind of Baba Yaga cottage on legs, poised to jump off its pedestal in pursuit of the viewer. Sandra Cardew’s Boy with Broom continues the preoccupation with play. The subdued color and rough fabric of the golem-child is both a little funny and a little ominous. Sharon Harper’s Pink Trailer makes an interesting kind of mini-installation by hanging a 2-dimensional photo landscape on the wall behind a diminutive clay trailer, suggesting the possibility of travel through wide open spaces.

Attic, Dylan Strzynski, wood, paint, sticks, wire, string

 

Sandra Cardew, Boy with Broom, mixed media assemblage

Danielle Bodine’s wall installation, Celestial Dance, offers a floating population of tiny woven wire and paper elements that might claim to be plankton or might be satellites.  Whatever they are, their yellow starlike shapes weightlessly orbit a larger, spiky planetary body, and cast lively shadows on the wall. The basketry techniques that Bodine has employed for nearly 20 years allow her complete freedom to invent these minute entities in three dimensions.

Sharon Harper, Pink Trailer, low fire clay, photograph

The fiber artist Carole Harris, who has several works in the show, continues to be in a class by herself. From her beginnings as a more conventional quilter, Harris has traveled far and wide, taking inspiration from Asia, Africa and beyond. Her carefully composed, expressively dyed and stitched formal abstractions are emotionally resonant and reliably satisfying. The artist employs a mix of fabrics and papers, along with hand-stitching and applique, with the easy virtuosity of long practice.

Danielle Bodine, Celestial Dance, mulberry and recycled papers cast on Malaysian baskets, removed, stitched, painted, stamped, waxed linen coiled objects, plastic tubes, beads,

Carol Harris, Yesterdays, quilted collage

Russ Orlando’s pebbly pastel ceramic urn-on-a-table, Finding #171, is covered by contrasting buttons and frogs wired to the substrate. The vessel evokes a friendly presence: it wants to know and be known.

Two artists in “Many Voices,” Lynn Avadenka and Karen Baldner, are masters in the craft bookmaking/printing, whose work perfectly balances function and form, though to different ends. Baldner’s snaky, wiggly rice paper centipede of a book, Letting Go, shows how exquisite technique can pair with creative expressiveness to yield an original effect. The restrained elegance of Lynne Avadenka’s handmade screen Comes and Goes III demonstrates that utility and esthetic pleasure need not be mutually exclusive.

Karen Baldner, Letting Go, piano hinge binding with horsehair, mixed media print transfers

 

Lynne Avadenka, Comes and Goes III, unique folding screen, relief printing, letter press, typewriting, book board, Tyvek

Among the objects in this collection, Colin Tury’s handsome, minimalist metal LT Chair hews closest to traditional ideas of craft, as does Cory Robinson’s smoothly crafted side table, which looks as if it belongs in a hip, mid-century bachelor’s lair.

Colin Tury, LT Chair, aluminum, steel

 

Cory Robinson, Canberra Table, American black walnut

In this time and place, and as illustrated by the artists in “Many Voices,” the categorization of an object as “art” or “craft” has become less and less useful. Historically, crafts based on highly technical knowledge—ceramics, fiber glass and the like –have been assigned a lesser status because of their identity as objects of utility.  It is undeniable too that many of these crafts were practiced by women, which devalued them in the estimation of collectors and galleries. Fortunately, those preconceptions are receding into the past, as artists progress toward a future that is more open to new forms and voices, new materials and subjects.

The artists in “Many Voices: The Fine Art of Craft” are: Kathrine Allen Coleman, Lynne Avadenka, Karen Baldner, Danielle Bodine, Sandra Cardew, Candace Compton Pappas, Nathan Grubich, Christine Hagedorn, Sharon Harper, Carole Harris, Amanda St. Hillaire, Sherry Moore, Russ Orlando, Cory Robinson, Dylan Strzynski, Colin Tury.

Many Voices: The Fine Art of Craft at the Birmingham Bloomfield Art Center runs until June 2, 2022.

 

 

Kahlo Without Borders @ MSU Broad

Kahlo Without Borders installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Photo: Eat Pomegranate Photography

Everything changed for Frida Kahlo during a fateful bus ride through Mexico City in 1925.  A few blocks from her school, where the 17-year-old Frida was a senior and exhibited precocious intelligence, the bus rounded a corner and collided with an oncoming trolley, severely injuring dozens of passengers. The wooden bus blew apart, leaving Frida with catastrophic injuries, including a steel rod that pierced through much of her body. She was pulled from the wreckage covered in gold dust, likely from a passenger who was an artist. She survived, defying the initial pessimistic assessment of the doctors at the Red Cross hospital. But much of the rest of her life was spent bedridden in hospitals in Mexico and the United States, where she underwent 32 surgeries. To pass the time, Frida began to paint.

Kahlo Without Borders at the MSU Broad explores Kahlo’s support network of friends and family, with a particular focus on the doctors she befriended during her many extended hospital stays. The exhibition is conceived as an intimate journey through a family scrapbook or photo album, and on view (for the first time, in some cases) are candid family photographs, letters, and even hospital records from the Kahlo family archives. This is an intimate and interdisciplinary show which traverses the boundary between the visual arts and the medical field, much like Frida Kahlo’s paintings.

Antonio Kahlo, Frida with cane, ca. 1950. Courtesy Cristina Kahlo and the Broad Art Museum

Kahlo was well-connected, and her social orbit encompassed many famous poets, artists, and writers. There are candid snapshots of Kahlo with muralist Diego Rivera, who Frida married, divorced, and re-married (theirs was an acrimonious relationship, but to the end they remained ardently supportive of each other’s career). We also see Kahlo with Leon Trotsky, a close family friend and, for a little while, Kahlo’s lover.

And, of course, we are introduced to a few of the doctors and nurses Frida Kahlo befriended, such as Leo Eloesser, Juan Farill, and Judith Ferrato. The letters and correspondence on view demonstrates the gratitude and affection Kahlo felt for these people. Kahlo featured Farill in her Self Portrait with the Portrait of Dr. Farill, and also gifted him a copy of the book The Complete Anatomy of A Man, which she accompanied with a note reading, “Dearest Dr. Farill. So you may laugh at the surrealist ‘Anatomy.’ Save it with Frida’s love.” Both the book and the note are on view.

Kahlo Without Borders installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Photo: Eat Pomegranate Photography

Particularly moving are the photographs of Kahlo in hospital beds. Several of these show her working on various paintings, triumphantly affirming life in the midst of tragedy. But other images speak to the very visceral and unglamourous reality of her extended hospital stays. Into the 1950s, she appears visibly frail and worn, as in a picture captured by Raúl Anaya a few months before her death.

Kahlo Without Borders installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Photo: Eat Pomegranate Photography

For Kahlo enthusiasts, the highlight of the show will certainly be the small ensemble of her original drawings, which include a pencil rendering of the 1925 tram accident, a subject she never actually painted. Two of these drawings were made in response to her second miscarriage, which occurred in Detroit while she was accompanying Diego, who was occupied painting his murals at the Detroit Institute of Art. One of these drawings, The Dream, visually anticipates the painting she would later make of the incident, Henry Ford Hospital: 1932. In both the drawing and the painting, a crumpled and visibly broken Frida lies naked, bleeding, and uncovered on a spartan hospital bed.

Kahlo’s grandniece, photographer Cristina Kahlo (who helped organize the show), lends contemporary insight into Frida’s life with a series of photographs that explore her stay at the American British Cowdray Hospital in Mexico City. An ensemble of photographs by Cristina shows the varied artifices and prosthetics that intruded into Frida’s body and art, such as her prosthetic leg and one of the corsets she had to wear. An ardent Communist, Frida personalized this particular corset with a hammer and sickle. In a large lightbox (mimicking a microfilm reader) we see actual records of Frida’s vital signs during some of her surgeries. Looking at a still frame from a monitor showing Frida’s heartbeat, one immediately recalls the many times Frida portrayed her heart in her paintings. Here, we can see its literal rhythm. Cristina Kahlo also photographed Frida’s hospital gowns which, as she painted, she would use to wipe excess paint from her brushes. Here, Cristiana Kahlo offers these images as an “absent portrait” of the artist.

Kahlo Without Borders installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Photo: Eat Pomegranate Photography

This exhibition is a must-see for Frida Kahlo fans. As for the uninitiated, this show might come across as visually thin, given the prevalence of letters and correspondence. But it’s certainly thematically compelling. Perhaps it’s cliche to say of Frida Kahlo that, phoenix-like, she harnessed personal tragedy as the source of life and beauty. Then again, Kahlo’s art certainly isn’t beautiful. But it’s always eloquently and gut-wrenchingly truthful, speaking to the pain we all inevitably face at one time or another. And as for Frida, the portrait that emerges between the lines suggests that in spite of everything she endured, she possessed an indefatigable fortitude, a zest for life, and a deep affection and gratitude for her support network. Whether or not you’re a fan of Frida Kahlo’s art, her spirit is inspiring, and Kahlo Without Borders serves as an affectionate and personal tribute.

Kahlo Without Borders installation view at the Eli and Edythe Broad Art Museum at Michigan State University, 2022. Cristina Kahlo, Absent Portrait 1 (2016)

Kahlo Without Borders is on view at the MSU Broad through Aug. 7, 2022.

Sons: Seeing the Modern African American Male @ FIA

Sons: Seeing the Modern African American Male & Drawing from Life – Exhibition at the Flint Institute of Arts

Courtesy of the Flint Institute of Art and Jerry Taliaferro

Five years ago, the Flint Institute of Art presented the exhibition Women of a New Tribe, an immensely popular photography show which celebrated the physical and spiritual beauty of 49 Flint area African American women, all photographed by North Carolina-based artist Jerry Taliaferro. An accomplished artist and commercial photographer, Taliaferro’s work has been exhibited in shows on both sides of the Atlantic, including two exhibitions sponsored by the U.S. Department of State. Taliaferro now returns to the FIA with Sons: Seeing the Modern African American Male. This is a large body of work that fills the FIA’s spacious Henry and Hodge Galleries, and serves to confront perceptions and biases while celebrating some of Flint’s civic, business, and spiritual leaders.

Courtesy of the Flint Institute of Art and Jerry Taliaferro

Like Women of a New Tribe, this is a traveling exhibition that has different iterations at each host venue. Here, community members nominated men who had impacted Flint in a positive way, and these individuals became the subjects of the exhibit. Entering the gallery space, visitors first encounter a set of black and white photographs of each individual, and text on the wall poses the question “Who do you see when you look at me?” Each subject meets the camera’s gaze, unsmiling. Everything below their chins is cropped out, and their heads seem to hover in indeterminate space. The absence of any props or details invites viewers to encounter each face at, well, face value, and try to read the furrowed brows and creased foreheads for some hint at deciphering their respective stories and personalities.

Courtesy of the Flint Institute of Art and Jerry Taliaferro

 

This first series of images is answered with a second set of larger color photographs, and accompanying text on the gallery wall declares “I Am…” The same men pose for three-quarter portraits this time, sometimes whimsically (though always dignified), and the clothing they wear and the props they carry offer us substantially more insight into who these individuals actually are. Unlike the first series, these photographs are accompanied with the name and a brief biography of each individual. All deeply involved in their respective communities, these men are teachers, pastors, businessmen, entrepreneurs, musicians, philanthropists, volunteers, husbands, fathers, and sons.

Careful and thoughtfully posed compositions assist in the visual storytelling to elevate these images beyond a photographic directory of Flint’s Who’s Who. And there is thoughtful conceptual significance in presenting these two parallel sets of portraits. Taliaferro writes, “As a Black American male I have sensed the discomfort of others (and myself) in certain encounters, I have also been amazed how this discomfort dissipates as we learn more about one another and discover the many things we have in common. This simple exhibition is a humble attempt to dispel some of the fear and discomfort.” Indeed, after we’ve learned about these individuals and heard their stories, returning to the first set of photographs seems like returning to old acquaintances, and the exhibition invites us to reflect on the ways and the frequency with which we subconsciously and baselessly draw conclusions about individuals.

Courtesy of the Flint Institute of Art and Jerry Taliaferro

Courtesy of the Flint Institute of Art and Jerry Taliaferro

Drawing from Life, a concurrent (but unrelated) exhibition in the FIA’s single-space Graphics Gallery complements Sons with an exhibition of socially and spiritually resonant drawings by Ed Watkins, a Flint native who taught at the Genesee Area Skill Center and Mott Community College. The show takes its title both from the artistic practice of drawing from life, and also from Watkins’ philosophy of art, for which his creative practice is guided by his lived experience as a Black artist, and the Black experience is central to his work.

Courtesy of the Flint Institute of Art and Ed Watkins

Watkins’ ambitiously large drawings employ a visual magic realism; his figures are rendered with exquisite draftsmanship, and elements within his drawings add layers of symbolism and allegory. His drawings stylistically rhyme with the works of Chicago’s Charles White, whose drawings were also rendered ambitiously large and applied tight, representational draftsmanship relentlessly underscored by faith and a yearning for justice.

Some of his most socially resonant works are those inspired by the recent police shootings of Michael Brown (Surrender Jonesz) and the death of George Floyd (Breathe), the latter of which portrays Tristan Taylor, organizer of the “Detroit Will Breathe” march in the summer of 2020. Taylor’s face is largely covered by his facemask, but Watkins captures his impassioned eyes and furrowed brow, which speak to the moral weight of his cause.

Faith informs many of these images, some of which are richly freighted with spiritual symbolism. The Ravens: I Kings 17 depicts a volunteer distributing cardboard boxes of food to unseen recipients while under the watchful eyes of nearby ravens. The work references the Biblical story of Elijah, miraculously sustained in the wilderness by ravens who brought him food. It’s an image also inspired by the toll the Covid pandemic took on individuals suddenly displaced from their jobs, and the churches and community organizations that distributed provisions to the food-insecure.

The four works on view from his Preacher series are particularly forceful. Sometimes rapturously animated, sometimes soulfully contemplative, but always expressive, these drawings portray pastors, including some from the Flint area.  Watkins tactfully uses the stained-glass windows in the background to underscore the content of the sermons which directly inspired each work. Most of these drawings show each preacher mid-sermon, but his portrait of Marvin Jennings (Sr. Pastor Emeritus of Flint’s Grace Emmanuel Baptist Church) captures the subject in a moment of solitude and quiet reflection, the stained glass panels in the background portraying Ghanaian symbols for peace, unity, and other virtues.

Courtesy of the Flint Institute of Art and Ed Watkins

Courtesy of the Flint Institute of Art and Ed Watkins

Taliaferro’s photographs and Watkins’ drawings are most rewarding when viewed in person, where their comparatively large scale can be best appreciated. But much of Taliaferro’s show can be accessed digitally, including video interviews of each of the men featured in Sons.  While each of these two exhibitions apply different media to explore different facets of the Black experience, they certainly pair well together. Both shows are imbued with social relevance, and each is fortified by quiet dignity and relentless optimism.

Sons: Seeing the Modern African American Male is on view at the Flint Institute of Art through April 16, 2022.

Drawing From Life: Ed Watkins is on view through April 10, 2022.

 

 

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